Social interactions are important for building the strongest relationships.
- When someone says thank you, who is it for? According to Dr. Sara Algoe, expressions of gratitude have a positive effect on the person receiving the message, the person delivering it, and even those who witness the exchange. These types of social interactions are crucial for building lasting relationships with romantic partners, friends, and coworkers.
- "When we say 'thank you,' we're sending a message to the person who just did something nice for us, that they are valued, that they're seen, that the thing that they did for us was worth doing in the first place," Algoe says.
- Expressing gratitude is easy, and the research shows that the benefits far outweigh the effort.
It's insidious and destructive, but there are some things you can do to develop a healthier relationship with material things.
The Oxford Dictionary defines materialism as "a tendency to consider material possessions and physical comfort as more important than spiritual values." Most people realize it's a losing proposition. Still, with 24/7 appeals to buy, buy, buy, it's easy to become preoccupied with the pursuit of material possessions without even realizing it.
But it's never enough, and we may fall into thinking less of ourselves based on how we measure up to those with more money and stuff.
Obviously, ignoring one's material needs altogether in a money-based society doesn't work: Just try not having to be materialist all the time when you're broke. This leaves materialism as only a problem for those with fundamentally sufficient economic resources. So, lucky you. Nonetheless, there's a healthy balance that should be struck. And there are ways to break out of a destructive materialistic mindset.
De-programming your mind
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1. Get mindful about advertising
Face it: You're surrounded. On TV, in apps, on web pages, on the streets, it's everywhere. People want you to buy their products. You may be able to minimize the impact of this 360-degree brainwashing by taking conscious note of your exposure to it. Stillman suggests that you can gain a better appreciation of its insidious effect—and build up resistance—by listing every ad to which you're exposed for four days. Spoiler alert: It's going to be a lot of writing and a jaw-dropper.
2. Inventory your actual values
Take a time-out to thoughtfully write out all the things you really consider important, such as loved ones, feeling healthy, and so on. Don't be disappointed if the list seems trite. These things are often cited as having value because they really do. Want to be happier? Consider the acquisition of these things your new goal.
"Happiness is having a large, loving, caring, close-knit family in another city." — George Burns
Take a moment to explore whether your behavior lines up with these things, and consider how it might.
3. Track your spending
No, we're not talking about budgeting yourself so much as having a look at where your money is going. Is it being spent on helping you attain your real goals? Or are you buying things to impress others or keep up with what others around you may have so you don't feel like a loser?
"Every time I feel lame, I'm looking up." — Sheryl Crow
This is how you’re being manipulated
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Leo Babauta digs down a bit deeper into the whole brainwashing thing.
He recommends stepping away from activities in which many of us engage by default and which keep us up to our eyeballs in ads. He warns about over-consumption of TV, the news, internet blogs, magazines as opposed to books, frequent trips to the mall or superstores, and keeping watch on the buying impulses they trigger.
Babauta suggests a 30-day test you can use to identify the things you might not really need. Ask yourself, "If I had to wait 30 days to buy this, would I still want it?" He also proposes the consideration of buying things used — is it the "shiny new" aspect you covet, or the thing itself?
Finally, there's a Zen beauty in the simpler, de-cluttered home you can get by getting rid of possessions that don't give you joy, as Marie Kondo says. Things you really don't care about serve as examples that can stay your hand when you're considering buying more, well, junk in the cosmic scheme of things.
Refocus your principles
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- You aren't the things1 you own — Your value is in who you are and what you do, not what stuff you've amassed.
- Relationships are about doing, not having — Being in a relationship is a state of being. You haven't acquired, nor do you own, the other person.
- Create a system of goals and challenges — Since materialism steps in when there's a void to fill, find yourself some worthwhile goals to occupy that empty space.
- Serve — Want to feel good about yourself? There's no better way than doing something good for someone else. It's the best selfish secret there is.
- Trash it — We've mentioned the value in decluttering above. Clear away crap you don't care about.
- See wealth as a challenge not a result — As Harvard psychologist Daniel Gilbert told CNN in 2006, research indicates, "By and large, money buys happiness only for those who lack the basic needs. Once you pass an income of $50,000, more money doesn't buy much more happiness." (The figure's likely a bit higher in 2021.)
- Experience over objects — These's nothing more valuable than the precious time that keeps whizzing by. Are you spending this rarest of possessions well?
- Build intangible assets — It makes a lot more sense to invest in becoming a smarter, better person than focusing on material goods.
- Use money to free, not chain, yourself — Once you've got enough to meet your true needs, you're done. Becoming obsessed with getting more and more money is nothing more than a trap that keeps you from more valuable pursuits.
- Go basic — If you live a bit less extravagantly, you'll buy yourself slack to mentally relax. Simpler can be easier, you know.
- Avoid the status game — Cultivate a personal community of people from a variety of economic brackets so you're not so tempted to compare.
- Judge yourself by your ethics and your understanding — If you need to judge yourself at all, consider the kind of person you are, and how well you're achieving your ethical goals. It's not about what the world thinks of you: It's what you know about yourself.
- Let go — Yes, you live in a material world, but you also live in a spiritual one, regardless of whether or not you're the religious type. Guess which one makes you happier.
- You can't take it with you — When you're tossing out stuff, make sure to lose the "He who has the most stuff when he dies wins" t-shirt. It's hard to imagine that in your last moments you'll be thinking about that flatscreen and not the experiences you've had and the people you've loved and who've made you feel loved.
Do it for your mental health
Scientific American reports on the largest study ever on the impact or rampant materialism on individuals. It found that shifting one's focus away from money and things and toward intrinsic goals leads to greater contentment. One of its authors, psychology professor Tim Kasser, explains, "Intrinsic goals tend to be ones that promote greater well-being and act as a kind of 'antidote' to materialistic values."
If you're reading this, you're probably already thinking about materialism in your life. You're not alone in being concerned, and you may be able to find other people you know with whom you can work make a change in your lives. "It is important to find some like-minded folks who want to join you in shifting away from materialism," says Kasser. "They are out there, I promise."
A study of 1.6 million people ties high incomes with more positive emotions and fewer negative ones, but only towards the self.
- A review of data from 1.6 million people shows that higher incomes relate to more positive feelings about the self.
- Feelings towards others were not affected by higher incomes.
- The findings have implications for those hoping to improve society by raising incomes alone.
It has often said that money cannot buy happiness, though it is also thought that the wealthy enjoy their miseries in relative comfort. While it is easy to measure the external benefits of increased wealth, the studies on how more money affects people at a personal level are limited and show mixed results. While many of them show that people think their lives are improved after becoming better off financially, attempts to find out if they are actually happier have provided few answers.
Looking to correct for that problem, an international team of researchers reviewed studies involving 1.6 million people and found that not only does income positively relate to some positive emotions, but that the effect is similar all over the world.
This study, led by Dr. Eddie Tong of the National University of Singapore, looked at data from 162 countries. Its findings, published in the journal Emotion, provide robust evidence for the effect of higher incomes on positive and negative emotions towards the self that mesh well with existing data on how changes in income make people feel about their lives overall.
Overall, the evidence shows that higher incomes are associated with more pride, confidence, and determination, and fewer instances of negative self-regarding emotions, such as sadness, fear, shame, and anxiety. Previous studies, which have tended to avoid asking about specific feelings, also found that increased income was positively correlated with overall life satisfaction by roughly the same amount.
This review also demonstrated that these effects are not just short-term ones. One study found that higher income levels predicted higher levels of self-regard 10 years after initial surveys.
The researchers determined that at least part of this effect was mediated by an increased sense of control over their lives that people felt as the earned more money. This is in line with previous studies, which have also tied a sense of control over life events to higher incomes, improved mental health, and happiness.
However, while this is good for how somebody might feel about themselves after a raise or about their life in general, the effects don't seem to apply to another crucial area of human life — how you feel towards others.
Perhaps there is a reason why Scrooge didn't start off caring about other people.
While people consistently reported increasingly positive self-regarding emotions as their incomes rose, their stances towards other people didn't change much.
Other-regarding emotions, which can refer to specific people, groups of people, or humankind in general, can include familiar feelings like gratitude, love, compassion, or anger. To the authors' surprise, the data they reviewed showed little to no relationship between increasing incomes and positive or negative other-regarding emotions. As Dr. Tong explained:
"Having more money doesn't necessarily make a person more compassionate and grateful, and greater wealth may not contribute to building a more caring and tolerant society."
While some of the studies reviewed suggested a positive relationship between income and positive other-regarding emotions, the mixed results mean that no association can be confirmed.
What are the implications of this?
Dr. Tong summarized the findings' implications for policymakers:
"Policies aimed at raising the income of the average person and boosting the economy may contribute to emotional well-being for individuals. However, it may not necessarily contribute to emotional experiences that are important for communal harmony."
On a more personal level, these findings remind us that money isn't everything but that it is something. Dr. Tong remarked:
"The effects of income on our emotional well-being should not be underestimated. Having more money can inspire confidence and determination while earning less is associated with gloom and anxiety."
The parts of the study focusing on self-control as a mediator also tied to other studies suggesting that autonomy is good for people.
A recent study on the matriarchal culture of the Mosuo people shows that the women living in villages where they weld power over their own lives are healthier than other Mosuo women living in patriarchal villages. While the study didn't suggest that no health issues existed in these societies, it did note improvements in comparison to others.
Like any other study, this one was not perfect, and there are reasons you should take these findings with a little salt.
This study was correlational and cannot prove causation. It could be the case that some unknown factor connects higher incomes with these positive emotions, for example. Further studies will be needed to demonstrate causation. Additionally, while the effect was noteworthy and consistent in countries on every continent and of all economic development levels, the effect was not massive. The findings do not suggest that higher income levels are a silver bullet effective against all negative self-regard.
Even with those caveats, this study's findings are an important improvement on the previous literature on this subject. While the connection between income and self-regard is limited, it is significant enough to suggest that millions of people's emotional states can be improved by focusing on their finances, even if that won't be enough to build a caring society for them to live in.
Of course, at that point, they might be well off and self-assured enough not to mind as much, but that's another problem.
In her book The Art of Rest, one researcher conducted a thorough analysis of the top 10 activities we find most restful.
Even though our bodies and minds are begging for a break, modern culture has turned rest into a sin. So how can we catch a breath?
I'll start by telling my own story. It will serve as proof that I represent one of the most severe deficits of contemporary society: I don't know how to rest. However, it also shows that each of us is the best healer of our own exhaustion and can find a way to deep rest. The path is simple to walk, but hard to enter. Especially now, when an urbanized civilization forces its amped-up pace of existence upon us, along with inflated activity norms. But first, we need to escape the rocket in which we are hurling through life.
"When was the last time you went for a holiday?"
This question took me by surprise. It was a beautiful summer afternoon, golden sunshine and light wind seeped into the room. For a long time, I watched the waving lace curtain. I counted, carefully backtracking my memories. The psychiatrist waited, watching me kindly.
"Eight years ago," I said slowly, hardly believing those words. I hadn't taken any breaks between the 29th and 37th years of my life.
"Well, perhaps it's high time for some rest, then?" he said, the question floating gently in the air, light and delicate. "The more work there is in your life, the more time you should make for rest. It may sound like a paradox, but you need to maintain the balance between those two elements."
Of course, I travelled plenty over the course of those eight years; I have been to many sunny places, usually associated with kicking back and relaxing. But every one of those trips had its purpose; I went there to see something, visit someone, write about it. And since my work is also my passion and lifestyle choice, it was easy to let the lines blur. For eight years, I failed to notice that I am never resting. The doctor did, though, and very mildly, he uttered the word burnout.
I had no idea what to do with myself. How do I go somewhere for no reason? Or maybe rather: to find peace, quiet, calm waters. And where? Where could I possibly go and have nothing to do, nothing to observe, nothing to describe?
"Go to Cornwall, it's so beautiful over there!" suggested my sister.
"How do you know, have you been there?"
"No, but I've heard."
Fair enough, Cornwall it is. The first leg of the trip was easy – I took a flight to London and spent a few fun August days in a vibrant city. I visited a bunch of galleries, bookshops, parks, went to two plays and three concerts. Then I bought a ticket to Penzance and got on a train in Paddington, feeling like a lost teddy bear riding to the most faraway place where no-one was waiting. The only point of reference I had in my head was Land's End, a literal end of the world – the southernmost strip of British soil.
After years of hyperactivity, I plunged into a rural void. Even in the peak holiday season, most of the villages, towns and fields of Cornwall remain a motionless little world of their own, where time trickles slowly, and the only thing that could possibly stir one's emotions is the weather. This little piece of land, protruding far into the Atlantic, is as exposed to the forces of nature as a ship in the sea. When the sun is shining, there is nowhere to hide from its blaze, and once a rainstorm comes, it swallows everything, wiping out colours and shapes. After two days of typical city-dweller activities – thorough area inspections, museum-trodding, visiting organic farms and sampling local cuisine – there was nothing left to do. Nothing at all – and I simply could not stop. The sudden halt of my normal impetus was a shock. I couldn't sleep; I struggled with anxiety. Only in walks did I find some relief.
On the third day, I found my way outside town and came across a married couple wearing trekking boots. I asked them where they were coming from. That's how, by a complete accident, I found out about the South West Coast Path, a legendary route running along the southwestern coast of Great Britain. And it was the trail (for the most part, it is little more than a narrow, barely visible path leading across hills, slopes, swaths of shrubbery and fields of lavender) that saved me. It gave me a rhythm, allowing me to keep on moving together with my thoughts and feelings. I could walk across two landscapes at once: the gorgeous vistas around me, and the inner terrain of my mind that I finally had to face.
For the days to come, I walked the route bit by bit, without a map, led only by curiosity about the views that might emerge from behind the next turn. Whenever I wanted to rest, I walked down to the beach, and when hungry, I climbed up to the nearest village. Once the day was nearing its end, I caught a bus and went wherever it took me, just to find a place with a roof and a bed to rent. In the morning, once again I stared at waves breaking on sharp rocks, dolphin backs glistening in the sun, horses and cows grazing on meadows, bumblebees hovering over flowers. For days, I said nothing to anyone. I just walked, absorbed the nature around me, read, ate, bathed, slept. The whole trip took barely two weeks. And yet, it remained within me like it was a months-long period of metamorphosis and deep rest. It was a turning point. I didn't understand why it affected me this way until quite recently, when during another visit to London I came across a book The Art of Rest: How to Find Respite in the Modern Age by Claudia Hammond (Canongate, 2019), on the art of finding rest in the modern world.
I did not know it back then in Cornwall, but my instinct led me towards the best and most effective way of finding deep tranquillity and leisure. Thanks to Hammond's work – to my surprise, she turned out to be one of the very few researchers focused on relaxation, so vital to all humans – there are several facts about rest we now know for sure. Relaxation is a state every one of us achieves in their own way, due to an individually regulated alchemy of performed tasks and activities that bring us peace and repose. But rest is also something universal, brought to us by simple, easily available means. Humanity, as a whole, seems to agree on what kinds of activity allow us to rest most effectively.
Answers from 134 countries
The question: "What are the activities you find most restful?" was asked by an eclectic group of scientists and experts from Durham University in the north of England, working on The Rest Test, the first global research into this topic. Claudia Hammond, a BBC health journalist of many years, was also part of the team. The research report was published in 2018; it summarized the findings from a record 18,000 responses from 134 countries. Such a large response pool enabled the team to draw reliable conclusions on what helps us rest, regardless of our origin, financial status, or age. The report listed 10 activities that give us the deepest sense of relaxation. It did not include sleep, as the researchers were only interested in activities performed consciously. In her book The Art of Rest, Hammond conducted a thorough analysis of those top 10 activities, turning to science to explain why and in what conditions those, and not other choices, help us unwind.
Before I describe the 10 activities said to be the best stress-remedies, let me tell you the two modern favourites that didn't make it. As it turns out, spending hours online and on our smartphones do not provide solid rest, and respondents described the time spent on those activities as mostly empty and wasted. We also fail to relax when socializing and talking to our friends and loved ones, probably because it requires us to perform certain roles. We should also keep in mind that The Test Rest research focused on activities that give us a feeling of being well-rested, rather than what is most enjoyable.
Let's start from the bottom. In 10th place, there was mindfulness – a practice whose name seems difficult to translate into other languages, as it combines many practices that soothe the mind and teach us being aware and present in the here and now. In the Durham University research, the idea of mindfulness included such practices as yoga, breathing exercises, and clearing the mind. When repeated regularly, those practices help unite the body and mind. Hammond analysed various research on the actual impact of mindfulness on rest and found that too often, it is proposed as a universal cure to all problems. The efficacy of mindfulness is limited, and it seems to be helpful only to few: most mindfulness class attendees give up early on. In Hammond's opinion, the greatest advantage of mindfulness is that in its basic form, it proves quite easy to incorporate into our daily life. For example, we can just sit down with our eyes closed and follow our thoughts for a moment, letting them come and go on their own accord. This one activity alone is enough to remind us that life is constantly changing and worth being accepted this way. Opposing it will just wear you out!
The modern Valium
Watching TV turned out to be the ninth most effectively relaxing activity. Despite the common belief that it's mind-numbing, mood-lowering and harmful, research quoted in The Art of Rest shows that proportions are the most important thing about achieving a state of relaxation. Therefore, too much TV does bring down one's mood, but when it's not enough, it won't make us feel rested. Data from all over the world shows TV-watching time is gradually increasing – collectively, humanity consumes 3.5 billion hours of television content each year. In the US, a 75-year-old person has spent a total of nine years of their life solely on staring at the TV. But is it really that bad? Respondents in The Rest Test said that TV-watching requires no physical effort and allows us to lose ourselves in someone else's life for a while. And this enables us to rest.
Psychologist Mihály Csíkszentmihályi is the creator of the concept of flow, as well as the author of key research on how we like to spend our free time and what gives us joy. One of his experiments showed that subjects were more relaxed when watching television than attending sports events, going to dance clubs, eating, and even doing nothing. They confirmed that television makes them feel sleepy and passive, while also improving their mood. Hammond believes that TV seems to be today's equivalent of Valium, providing escape as well as relief. It can also be a significant factor in reducing the feeling of loneliness, not just to the elderly or people who live alone. To many of us, watching TV together can be a pleasant way to wrap up our day in an atmosphere of non-committal intimacy – we sit close to each other and watch a story unfold together without the obligation of speaking or being active. We are resting. And despite the common concern, TV doesn't mean being completely passive, either. Many of us combine watching television with other activities, such as ironing. Just like with other relaxing activities, this one also requires moderation. Excessive television-watching is addictive; it can also worsen symptoms of depression. But a little bit of mental numbness, Hammond argues, can be more helpful than we used to think.
The eighth spot on the list of global relaxation is daydreaming, that is, letting our thoughts run uncontrolled. The uncontrolled meandering of thoughts is somewhat related to the concept of mindfulness. It allows our thoughts to flow in an uninhibited way without us focusing on any of them specifically. It's all about letting go. You needn't worry about your brain; an increasing amount of research proves it's never truly idle. When we seem to be thinking about nothing at all, our brains tend to become quite active. Unleashing one's thoughts is wonderfully beneficial to our creativity and releases our minds from the need to check on our daily to-do lists constantly. The trouble with daydreaming is that it's commonly associated with laziness, and the modern lifestyle does not approve of 'wasting time' in this way. Unless it happens in the bath…
A trip to the bathtub
The seventh-best method of deep relaxation is a hot bath. It seems to be viewed as the purest form of rest; respondents described it as something rejuvenating, safe, healing, private, priceless, uninterrupted. A bath is one of the best ways of unwinding, because we can allow ourselves it. Modern reality has whipped us into a fetishized state of being constantly busy and working. Hammond takes a closer look at our double-edged relationship with rest, showing that it often makes us feel guilty.
The negative approach to relaxation goes all the way to ancient times. Greek philosophers – as well as the Bible – taught us to consider idleness a sin, or a disease of the soul. Meanwhile, a bathtub remains one of the last spaces in which we allow ourselves to just be. It is also aided by the positive stereotype of personal hygiene rituals (I'm not lounging, I'm cleansing my body), and the scientifically-confirmed positive influence baths have on our health by reducing levels of the stress hormone cortisol, or by lowering our body temperature for a while after a bath, making it easier to fall asleep. However, Hammond warns, spending too much time in hot water has negative effects, adding that there is no decisive proof on the health benefits of winter swimming. Icy dippers might find this activity fun and relaxing, but science has no explanation for that!
The sixth place on the list is occupied by walks; much more dependable than polar bear plunges. The test confirmed what many of us feel instinctively and regularly practice: 38% of respondents listed walking as one of the three activities they find most relaxing. Even though walks require physical activity, they provide – just like lounging in a bath – the perfect conditions for doing nothing. When declaring "I'll go for a walk", we express the desire to be active, not lazy. Importantly, walking also improves our thinking. Many writers, from Thoreau to Solnit, said they came up with their best ideas while walking. Sitting down and thinking in a static position is more difficult, and in modern culture, it has become synonymous with idleness. Hammond describes walking as a perfect balance between nothingness and newness – we seem to be doing nothing special, and yet we return refreshed and rejuvenated.
Research done at Stanford University confirms that walks improve our creativity. Volunteers taking part in the study went for a walk and were then asked to come up with new applications for a simple object, such as a button. Those people were full of fresh ideas, unlike the other participants, who instead of walking ran on a treadmill or were pushed in wheelchairs. Walking is also a great opportunity to be together without commitment. The French philosopher Frédéric Gros describes it as "shared solitude" – during a walk, we don't even have to talk. Our steps fill the silence.
The correlation between walking as physical activity and its soothing impact on the mind is also interesting. 16% of the people surveyed said they feel more rested after physical exercise, and 8% found running or jogging relaxing. Why does this kind of effort help us rest? The latest neurological studies show that exercise, even of the most exhausting kind, causes brain activity to reach a state similar to that experienced during meditation.
It's easy to introduce walks to our daily routine – we can get off the bus one stop early, take a detour on our way home, or give up driving so that we can walk to a tube or tram stop instead. Claudia Hammond also points out that while reaching a state of relaxation requires balance, we can moderate this naturally when walking. It provides an ideal pace of existence, allowing us to absorb our surroundings, letting us think more clearly, and bringing us back to the natural way of experiencing time.
The muse of idleness
Fifth place on the list is occupied by "not doing anything in particular", which causes us to feel so much guilt that we keep coming up with various euphemisms to describe it: taking it easy, chilling, hanging out. We are afraid of idleness and just laying down, as it is associated with wrongdoing that can drag us down. A staggering 10% of us feel guilty at the very thought of any kind of rest. Where does this come from? It stems directly from our culture, which rewards those who are constantly busy and relentlessly working, giving them high social status and portraying them as more important – after all, they are needed. In such a system of values, there is no space left for being motionless, or even for taking a break. We are becoming more and more like our smartphones: never turned off, forever on standby, endlessly updating. Such a way of living has become normal not just to those working in the City of London, but also to the stallholders in Vietnam.
This vision of a 'good life' is linked directly to capitalism. In its global kingdom that is the US, only 74% of all employees enjoy the privilege of paid vacation, and it's still much shorter than the European average. And yet, doing nothing and taking time off is a matter of life and death. In her book, Hammond quotes several research studies that prove good rest extends our lifespan. Interestingly (and practically, too), even short breaks – such as micro-rests that last just a few minutes during our daily grind – are beneficial. That's already enough to help us work more productively and feel better. So get up, leave your desk and take a look through the window, make a cup of tea, or do anything that isn't work and lets you unwind a little.
For example, try listening to your favourite music, as it's the fourth most effective way of resting. The kind of music you choose doesn't matter. If you believe in the healing properties of Mozart's masterpieces and listen to them on a loop in the hope that they will make you a genius, you can give it a break and play some Rihanna if that's how you feel. As it turns out, an eclectic music taste also supports relaxation, as it helps us choose the style that corresponds best with our needs at any given time. Since everything in life is prone to constant change, it's best to have our private playlists for any occasion. Many respondents say music 'cleanses' them, and they find it most relaxing when they are alone.
Me, myself and I
"I want to be on my own" was the third most desired way of experiencing relaxation. Why do so many of us feel most rested when alone? After all, humans are social and political animals, and we owe our evolutionary success to our ability to adapt and cooperate. Even the human brain has the qualities of a highly-socialized organ. Hammond analysed various studies to conclude that the right dose of solitude provides relief from the social functions and requirements that we face in relationships and situations in which we are required to fulfil various roles and expectations. She also provides an interesting definition of solitude, as opposed to loneliness. Thanks to new technologies, we are rarely ever truly alone with no external stimuli; almost never truly free from the impression of being always watched and judged. Still, the same technologies increase our feeling of isolation and are just a simulation of genuine relationships. Again, it's all about proportions. Referring to several psychological studies, the author points out that it's not about the number of social relationships, but rather their quality. Just a handful of close relationships are enough to make us feel satisfied and, therefore, happy to experience some solitude without anxiety.
However, Hammond points out something even more interesting: we fail to notice how much time we already spend on our own anyway. On average, we spend 29% of every day alone, including commuting to work, which we can spend on daydreaming if we take public transport. It's worth evaluating the time we spend in solitude. That's the first step towards making the most of those moments.
Nature and reading
The second most relaxing activity turns out to be spending time surrounded by nature. In this case, instinct also proves to be our most important ally – we can feel that nature soothes us; it heals the mind and calms racing thoughts. Just a brief walk among the trees and looking at the surface of a lake is enough to help us wind down. Research shows that even looking at pictures of trees for a short time improves our productivity at work. Why? We don't know, and it seems to be very difficult for scientists to really put their finger on it. The most likely answer is that nature provides good conditions for introspection, allowing us to feel part of a larger order, enabling us to view ourselves in a broader existential context. Perhaps only then can we find eudaemonia – the state of flourishing and balanced fulfilment of our needs.
We have already walked, bathed and daydreamed… What could possibly give us an even deeper sense of relaxation? Which activity did people all over the globe describe as the most relaxing? The answer is reading.
Since 1928, we have known that reading is a soothing activity. That was when Edmund Jacobson, the pioneer researcher on rest, sought the activity that is best for relaxation of the mind and muscles. However, after Jacobson, scientists paid surprisingly little attention to what most of us find so obvious – the fact that there aren't many things as lovely as losing oneself in a good book and forgetting about the whole world! A staggering 58% of The Rest Test respondents said they find reading the most relaxing of all activities. Why is this result so surprising? Mainly because reading requires a lot of cognitive effort, as it engages the brain in a way that activates many complex neural pathways.
Hammond explains: "We read the letters. We form words from them. We take meaning from those words. We relate that meaning to what we've read before. We reach into our own memories. We create images in our minds. We mentally simulate the action, the sights and the sounds of the scenes. Meanwhile, we use what psychologists refer to as 'theory of mind' to inhabit the characters' minds in order to understand their motivations, to imagine their thoughts, to feel their feelings."
Sounds rather complicated, doesn't it? But it only confirms the conclusion that comes from examining the entire top-10 list: rest rarely means passivity. There is surprisingly little scientific research following the correlation between reading and our health and relaxation, but the available data confirms that reading aids falling asleep, as well as lowering our blood pressure and blood cortisol levels. One of the reasons why we rest better while reading than while watching a movie is the control we have over the content. It's up to us how we imagine the characters and events described, how fast we pace through the story and how much we engage in it. All this doesn't stand in opposition to the effect of deep engagement; by reading, we develop many skills, such as empathy, since it is an exercise in understanding other people and their behaviours.
Csíkszentmihályi, whom I mentioned earlier, found that people who read achieve a state of flow close to a trance. Interestingly, reading seems to have a similar effect to encountering nature: when reading, we manage to forget our own life and lose ourselves in someone else's experiences, but also, indirectly, we connect to our inner self and descend to some deeper level of self-contemplation. Neurological analyses of brain activity during reading show that it is neither resting nor fully concentrated. When we read, our thoughts start floating.
Research conducted at the University of Southern California suggests that when we read, our neural paths are busy looking for connection and meaning within the text that are linked to our past experiences or thoughts about the future. Therefore, while being present in the story we are reading, we maintain close contact with our inner self. We often think that resting is meant to clear the mind, but it seems that charging it with new stories and people makes us most relaxed instead. And here is some really good news: research on the connection between reading and longevity shows that regular contact with literature adds on average two more years to our lifespan.
The pandemonium of the pandemic
The conclusions of The Rest Test and Claudia Hammond's analyses could be – as the author jokingly says herself – considered obvious. "No shit, Sherlock!" we might say mockingly. After all, most of us can feel all those things science is trying so hard to prove; Hammond's book did not teach me anything I hadn't already learnt during my trip to Cornwall.
And yet, resting is not something we achieve easily, as confirmed by the Durham research. Relaxation is not a natural part of our lives and does not occur spontaneously. In our everyday reality that fizzes with tasks and commitments, resting requires some conscious effort and sensible promises to make some space for it. One of the most valuable points made in The Art of Rest is a simple truth about being an adult: it's this stage of life in which the to-do list is never going to end. No matter how many items you cross out, new ones keep on appearing. The wheel won't stop spinning. And what's the researcher's advice?
First, accept the reality of it. Second, don't be delusional. In half a year from now, your situation won't be radically different. Don't accept an invitation to another conference, don't take on that extra project. If you don't have time for it now, you won't have more time tomorrow.
The experience of the pandemic makes this conclusion even clearer, reminding us that rest is something that requires particular protection and care. According to Hammond, one of the most essential conditions of experiencing rest is the freedom in deciding how we spend our time. Many people have lost this freedom due to quarantine and the restrictions caused by the need for self-isolation and minimizing the risk of COVID-19 infections. In some extreme cases, isolation can lead to a disintegration of personality and cause the feeling of not existing at all.
But even the simple limitations that we've become used to during lockdown – the inability to go for a walk, spend a day outside, or simply be alone for a while after days on end spent with other household members – have seriously limited our options when it comes to rest. We no longer had to commute or drive kids to school, getting to stay at home all day. Many of us expected it to be more restful this way, but instead, we have become more frustrated: we lost access to the most relaxing activities during a time when we were constantly bombarded with existential dread. We feared for ourselves and our loved ones, worrying about our health and lives, about work and finances, and about losing the everyday reality we created with so much effort.
When we return to normal – or what the experts expect to be 'the new reality' – our instinct might lead us in one of two directions. We might feel infinite exhaustion and a need for proper deep rest. Or we might decide that our fear for survival is more important, and let it push us forward so that after a period of unprecedented deprivation of rest, we end up working harder than ever before in a desperate effort to make up for the lost time.
If we read Hammond's book carefully, we will know that we should choose the former. Even if we can't take time off work, we should try and make mini-breaks and add little pockets of relaxation to our overloaded days. And most of all, avoid taking on additional commitments. Let's not amp up our pace of life, wound-up as it already is.
"Have you found yourself a hobby? Something that helps you relax?" This time, my psychiatrist's kind voice meets me through my computer screen.
In the time of the pandemic, our meetings need to be kept at a safe half-distance, provided by technology. I really don't want to let him down, so I give my hopeful answer:
"Does it count if I walk the dog while listening to audiobooks?"
I wait for the pixelated shape to regain the familiar features of my doctor's face. Here it is, smiling.
"Wonderful! As long as you don't take on too much work. Have you learned it already?"
"How to refuse. It's the first step on the path towards proper rest."
Translated from the Polish by Aga Zano
A new study casts doubt on previous research showing that emotional well-being plateaus at an income of $75,000 per year.
- A new study examined how income affects experienced and evaluative well-being, which are two measures researchers commonly use to evaluate happiness.
- The results showed that both evaluative and experienced well-being tend to increase alongside income.
- Still, the results don't suggest you should assign more importance to money, or tie your ideas of personal success to it.
Can money buy happiness?
In 2010, a Princeton University study added nuance to that adage by showing that money does indeed affect happiness, but it stops mattering after you're making about $75,000 a year. People who earned less than that amount tended to report lower levels of emotional well-being, potentially because of stress related to meeting basic needs. But when earning more than $75,000, everyone's more or less equally happy.
However, new research casts doubt on those widely cited findings.
"It's a compelling possibility, the idea that money stops mattering above that point, at least for how people actually feel moment to moment," Matthew Killingsworth, a senior fellow at University of Pennsylvania's Wharton School, told Penn Today. "But when I looked across a wide range of income levels, I found that all forms of well-being continued to rise with income. I don't see any sort of kink in the curve, an inflection point where money stops mattering. Instead, it keeps increasing."
Income and well-being
Published in the Proceedings of the National Academy of Sciences, the study surveyed 33,391 employed U.S. adults ages 18 to 65. As in past studies, the participants answered questions about income and life satisfaction. But the study offered new insights because Killingsworth created a smartphone app that asked participants the question "How do you feel right now?" at random points throughout the day.
This captured the participants' experienced well-being, which is a measure of happiness in the moment. Another way that researchers measure happiness is through evaluative well-being, which examines the "global evaluation" people make of their lives, including general life satisfaction. The new study measured both experienced and evaluative well-being.
Credit: Killingsworth / PNAS
Unlike the 2010 study, the new research found that neither evaluative nor experienced well-being plateaued at the $75,000 income level. In fact, the results showed that both measures of well-being rose along with logarithmic income (which differs from raw income).
"This means that two households earning $20,000 and $60,000, respectively, would be expected to exhibit the same difference in well-being as two households earning $60,000 and $180,000, respectively," Killingsworth wrote. "The logarithmic relationship implies that marginal dollars do matter less the more one earns, while proportional differences in income have a constant association with well-being regardless of income."
Why does money matter?
The study couldn't offer any conclusive explanations for the money-happiness correlation, but Killingsworth suggested a few possibilities.
One is that extra money helps people reduce suffering and increase enjoyment. Another explanation centers on life control: Responses to the question "To what extent do you feel in control of your life?" accounted for 74 percent of the association between income and experienced well-being. Finally, financial insecurities, measured by participants reporting their difficulty in paying bills, accounted for 38 percent of the income-happiness association.
But while income may affect well-being more than previously thought, the new findings don't suggest you should assign more importance to money, or tie your ideas of personal success to income.
After all, "the more people equated money and success, the lower their experienced well-being was on average (P < 0.00001), and there did not appear to be any income level at which equating money and success was associated with greater experienced well-being," Killingsworth wrote.