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The forgotten aspects of art history will always be the most intriguing. Digging up the dead storylines of art history, whether in the distant or the recent past, will never end, mostly thanks to forces that buried the facts, if not the bodies, for whatever agenda. Artists and Prophets: A Secret History of Modern Art 1872-1972 at the Schirn Kunsthalle Frankfurt resurrects German visionaries and Jesus wannabes from the late 19th and early 20th centuries to look at how their exploits and artistic creations helped shape the course of German and European modern art. It also shines light on how the impact of those figures fell into obscurity as another casualty of the ideological war waged by that most unfortunately unforgettable of German messianic aspirants — Adolf Hitler.
When the Whitney Museum of American Art decided to stage in 1948 their first exhibition of a living American artist, they chose someone who wasn’t even an American citizen, but only legally could become one just before his death. Painter Yasuo Kuniyoshi came to America as a teenager and immersed himself in American culture and art while rising to the top of his profession, all while facing discrimination based on his Japanese heritage.  The exhibition The Artistic Journey of Yasuo Kuniyoshi, which runs through August 30, 2015 at the Smithsonian American Art Museum in Washington, DC, unveils an amazing story of an artist who lived between two worlds — East and West — while bridging them in his art that not only synthesized different traditions, but also mirrored the joys and cruelties of them.
More than 20 years ago, the sitcom Seinfeld went “meta” and joked that it was “a show about nothing.” But 20 years before George Costanza’s epiphany, artist Richard Tuttle was staging shows about nothing featuring works such as Wire Piece (detail shown above) — a piece of florist wire nailed at either end to a wall marked with a penciled line. But, as Jerry concludes, there’s “something” in that “nothing.” A new retrospective of Tuttle’s art at the Fabric Workshop and Museum in Philadelphia, Both/And: Richard Tuttle Print and Cloth, dives into the depths, and widths, of this difficultly philosophical, yet compellingly simple artist who takes the everyday nothings of line, paper, and cloth to create extraordinary statements about the need to be mindful of the artful world all around us.
While advanced math and Shakespeare combine to make a nightmare curriculum for some students, for artist Man Ray, one of the most intriguing minds of 20th century art, they were “such stuff as dreams are made on,” or at least art could be made from. A new exhibition at The Phillips Collection reunites the objects and photographs with the suite of paintings they inspired Man Ray to create and title Shakespearean Equations. Man Ray—Human Equations: A Journey from Mathematics to Shakespeare traces the artist’s travels between disciplines, between war-torn continents, and between media that became not only a journey from arithmetic to the Bard, but also a journey of artistic self-discovery.
The Barnes Foundation’s current exhibition, Mark Dion, Judy Pfaff, Fred Wilson: The Order of Things, epitomizes the business buzz phrase “disruptive innovation” like few other museum shows (which I wrote about here). Disrupt or die, the thinking goes. Old orders must make way for new. Coincidentally, as the Barnes Foundation, home of Dr. Albert Barnes’ meticulously and idiosyncratically ordered collection of Impressionist and Post-Impressionist masterpieces left just so since his death in 1951, invites outsider artists to question and challenge Dr. Barnes’ old order, it also publishes their own insider’s critical “warts and all” assessment of Dr. Barnes’ relationship to African art and African-Americans. In African Art in the Barnes Foundation: The Triumph of L’Art nègre and the Harlem Renaissance, scholar Christa Clarke reassesses Dr. Barnes intentions and results in his building of the first great African art collection in America. “More than just formal accents to modernist paintings and other Western art in the collection,” Clarke argues, “African art deserves to be seen as central to the aesthetic mission and progressive vision that was at the very heart of the Barnes Foundation.”