What’s Spookier Than a Ghost in The Room? The One in Your Body
Whatever you do, don't look behind you – because the answer isn't there, says psychologist Alison Gopnik. The real ghosts are glitches in your brain, and in a way, that's even scarier.
Alison Gopnik is a professor of psychology and affiliate professor of philosophy at the University of California at Berkeley. She received her BA from McGill University and her PhD. from Oxford University. She is an internationally recognized leader in the study of children’s learning and development and was the first to argue that children’s minds could help us understand deep philosophical questions. She is a columnist (every other week) for The Wall Street Journal. She is the author of over 100 journal articles and several books including “Words, thoughts and theories” (coauthored with Andrew Meltzoff), MIT Press, 1997, and the bestselling and critically acclaimed popular books The Scientist in the Crib (coauthored with Andrew Meltzoff and Patricia Kuhl) William Morrow, 1999, and The Philosophical Baby: What children’s minds tell us about love, truth and the meaning of life, Farrar, Strauss and Giroux, 2009. She has also written widely about cognitive science and psychology for Science, The Times Literary Supplement, The New York Review of Books, The New York Times, New Scientist and Slate, among others. And she has frequently appeared on TV and radio including “The Charlie Rose Show” and “The Colbert Report." She has three sons and lives in Berkeley, California with her husband Alvy Ray Smith.
Alison Gopnik: There is a fascinating line of research recently trying to explain why people see ghosts. And it's a phenomenon that people have talked about for a long time that someone will suddenly feel as if there's this presence of another person that's near by. And it turns out that you can actually artificially induced that sense of another presence that's nearby. And you can do it by using the sense that we have of our own presence. So as I'm sitting here now I have a fairly strong sense that I am sitting here now; that there's this person who's me who's sitting here. And part of that is because of my kinesthetic appreciation of the way that my own body works. The fact that when I try to do something my body follows. So what they did in this experiment was to set up a situation where I'm say moving a stick I feel a stick behind me touching my back. So even though I couldn't actually be bringing about that movement it's highly correlated with my own movements, the way that my hand waving is correlated with my intending to wave my hand. So here it is I'm intentionally moving this stick and I'm feeling the stick moving in exactly the same way on my back.
It turns out that when you do that people report, even though they know it's not true, they report that there's this other person that somewhere out there. There's a presence that's there that's responsible for what's happening to them. And when you look at people who report this feeling of presence it's a characteristic of certain kinds of brain damage which affect this kind of kinesthetic sense we have of our own bodies. So the sense that I had that I'm here inside of me not over there that's generated by particular brain areas and with damage to those brain areas that system gets so messed up one of the results is that you think that there's another person there.
Now I think part of what makes that whole story, you know, you might think this is a kind of encouraging Scooby Doo sort of story so it looked like there was a ghost but now no we really found out that the ghost was just this illusion of our own kinesthetic body. But even though that seems kind of comforting I think there's actually something even spookier that's the result of that. And the thing is even spookier is what about that feeling I have about me? What about that feeling that I have that I'm here existing in my body? What these experiments suggest is that's just as much of an illusion as the ghost. So the ghost in the machine, they ghost that's me that's just as much an illusion that my brain is generating as the ghost that's out there that's causing that feeling on my back or the ghost that's out there that's the result of the little glitch in my kinesthetic processing.
So even though I think this is kind of an encouraging thought for Halloween that all those ghosts are really just illusions of your mind, there's a bit of a catch like in all good ghost stories, it's kind of a turn of the screw that says yeah well that might be true about those ghosts but that might be true about that ghost that's my own sense of self too.
According to a 2009 Pew Research survey, 18% of adults in the U.S. say they’ve seen a ghost or at least felt its presence. An even greater number (29%) say they have felt in touch with someone who has died.
Humans have felt presences for at least as long as we have recorded history and, naturally, where there is mystery there are scientists poking and prodding to get to the bottom of it.
So how does this supernatural phenomenon hold up under scientific scrutiny? Developmental psychologist Alison Gopnik tells us a spine-chilling story this Halloween, where a bunch of scientists from University Hospital of Geneva ran a neurological study to examine the popular claim of spirit-world sensations. Through a very interesting method, what they found was that patients with a particular kind of damage to their frontoparietal cortex where especially likely to have this ghost sensation, and that our brain can dupe us into feeling things that really aren’t there – we may literally feel a touch on our back due to a brain glitch.
That’s not so scary, right? That’s kind of comforting. Well, Gopnik’s ‘boo!’ moment in this tale comes in the form of a pensive and introspective twist: the frontoparietal cortex is the same brain region that lets us sense our own bodies, and be aware of our own kinesthetic motions. If it can be duped, how do we know that it’s always reliable? How sure are you that your hand is holding a mobile phone, that your thumb is scrolling on the screen, and that you’re tucking it away in your pocket? It feels real, your frontoparietal cortex tells you that’s very real, but this experiment suggests it could very well be an illusion. How confident are you that your sense of your own body is real? It’s something we haven’t got to the bottom of yet.
Alison Gopnik's most recent book is The Gardener and the Carpenter: What the New Science of Child Development Tells Us about the Relationship Between Parents and Children.
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How would the ability to genetically customize children change society? Sci-fi author Eugene Clark explores the future on our horizon in Volume I of the "Genetic Pressure" series.
- A new sci-fi book series called "Genetic Pressure" explores the scientific and moral implications of a world with a burgeoning designer baby industry.
- It's currently illegal to implant genetically edited human embryos in most nations, but designer babies may someday become widespread.
- While gene-editing technology could help humans eliminate genetic diseases, some in the scientific community fear it may also usher in a new era of eugenics.
Tribalism and discrimination<p>One question the "Genetic Pressure" series explores: What would tribalism and discrimination look like in a world with designer babies? As designer babies grow up, they could be noticeably different from other people, potentially being smarter, more attractive and healthier. This could breed resentment between the groups—as it does in the series.</p><p>"[Designer babies] slowly find that 'everyone else,' and even their own parents, becomes less and less tolerable," author Eugene Clark told Big Think. "Meanwhile, everyone else slowly feels threatened by the designer babies."</p><p>For example, one character in the series who was born a designer baby faces discrimination and harassment from "normal people"—they call her "soulless" and say she was "made in a factory," a "consumer product." </p><p>Would such divisions emerge in the real world? The answer may depend on who's able to afford designer baby services. If it's only the ultra-wealthy, then it's easy to imagine how being a designer baby could be seen by society as a kind of hyper-privilege, which designer babies would have to reckon with. </p><p>Even if people from all socioeconomic backgrounds can someday afford designer babies, people born designer babies may struggle with tough existential questions: Can they ever take full credit for things they achieve, or were they born with an unfair advantage? To what extent should they spend their lives helping the less fortunate? </p>
Sexuality dilemmas<p>Sexuality presents another set of thorny questions. If a designer baby industry someday allows people to optimize humans for attractiveness, designer babies could grow up to find themselves surrounded by ultra-attractive people. That may not sound like a big problem.</p><p>But consider that, if designer babies someday become the standard way to have children, there'd necessarily be a years-long gap in which only some people are having designer babies. Meanwhile, the rest of society would be having children the old-fashioned way. So, in terms of attractiveness, society could see increasingly apparent disparities in physical appearances between the two groups. "Normal people" could begin to seem increasingly ugly.</p><p>But ultra-attractive people who were born designer babies could face problems, too. One could be the loss of body image. </p><p>When designer babies grow up in the "Genetic Pressure" series, men look like all the other men, and women look like all the other women. This homogeneity of physical appearance occurs because parents of designer babies start following trends, all choosing similar traits for their children: tall, athletic build, olive skin, etc. </p><p>Sure, facial traits remain relatively unique, but everyone's more or less equally attractive. And this causes strange changes to sexual preferences.</p><p>"In a society of sexual equals, they start looking for other differentiators," he said, noting that violet-colored eyes become a rare trait that genetically engineered humans find especially attractive in the series.</p><p>But what about sexual relationships between genetically engineered humans and "normal" people? In the "Genetic Pressure" series, many "normal" people want to have kids with (or at least have sex with) genetically engineered humans. But a minority of engineered humans oppose breeding with "normal" people, and this leads to an ideology that considers engineered humans to be racially supreme. </p>
Regulating designer babies<p>On a policy level, there are many open questions about how governments might legislate a world with designer babies. But it's not totally new territory, considering the West's dark history of eugenics experiments.</p><p>In the 20th century, the U.S. conducted multiple eugenics programs, including immigration restrictions based on genetic inferiority and forced sterilizations. In 1927, for example, the Supreme Court ruled that forcibly sterilizing the mentally handicapped didn't violate the Constitution. Supreme Court Justice Oliver Wendall Holmes wrote, "… three generations of imbeciles are enough." </p><p>After the Holocaust, eugenics programs became increasingly taboo and regulated in the U.S. (though some states continued forced sterilizations <a href="https://www.uvm.edu/~lkaelber/eugenics/" target="_blank">into the 1970s</a>). In recent years, some policymakers and scientists have expressed concerns about how gene-editing technologies could reanimate the eugenics nightmares of the 20th century. </p><p>Currently, the U.S. doesn't explicitly ban human germline genetic editing on the federal level, but a combination of laws effectively render it <a href="https://academic.oup.com/jlb/advance-article/doi/10.1093/jlb/lsaa006/5841599#204481018" target="_blank" rel="noopener noreferrer">illegal to implant a genetically modified embryo</a>. Part of the reason is that scientists still aren't sure of the unintended consequences of new gene-editing technologies. </p><p>But there are also concerns that these technologies could usher in a new era of eugenics. After all, the function of a designer baby industry, like the one in the "Genetic Pressure" series, wouldn't necessarily be limited to eliminating genetic diseases; it could also work to increase the occurrence of "desirable" traits. </p><p>If the industry did that, it'd effectively signal that the <em>opposites of those traits are undesirable. </em>As the International Bioethics Committee <a href="https://academic.oup.com/jlb/advance-article/doi/10.1093/jlb/lsaa006/5841599#204481018" target="_blank" rel="noopener noreferrer">wrote</a>, this would "jeopardize the inherent and therefore equal dignity of all human beings and renew eugenics, disguised as the fulfillment of the wish for a better, improved life."</p><p><em>"Genetic Pressure Volume I: Baby Steps"</em><em> by Eugene Clark is <a href="http://bigth.ink/38VhJn3" target="_blank">available now.</a></em></p>
We look back at a year ravaged by a global pandemic, economic downturn, political turmoil and the ever-worsening climate crisis.
Billions are at risk of missing out on the digital leap forward, as growing disparities challenge the social fabric.
Image: Global Risks Report 2021<h3>Widespread effects</h3><p>"The immediate human and economic costs of COVID-19 are severe," the report says. "They threaten to scale back years of progress on reducing global poverty and inequality and further damage social cohesion and global cooperation."</p><p>For those reasons, the pandemic demonstrates why infectious diseases hits the top of the impact list. Not only has COVID-19 led to widespread loss of life, it is holding back economic development in some of the poorest parts of the world, while amplifying wealth inequalities across the globe.</p><p>At the same time, there are concerns the fight against the pandemic is taking resources away from other critical health challenges - including a <a href="https://www.weforum.org/agenda/2020/09/charts-covid19-malnutrition-educaion-mental-health-children-world/" target="_blank" rel="noopener noreferrer">disruption to measles vaccination programmes</a>.</p>
A new study explains how a chaotic region just outside a black hole's event horizon might provide a virtually endless supply of energy.
- In 1969, the physicist Roger Penrose first proposed a way in which it might be possible to extract energy from a black hole.
- A new study builds upon similar ideas to describe how chaotic magnetic activity in the ergosphere of a black hole may produce vast amounts of energy, which could potentially be harvested.
- The findings suggest that, in the very distant future, it may be possible for a civilization to survive by harnessing the energy of a black hole rather than a star.
The ergosphere<p>The ergosphere is a region just outside a black hole's event horizon, the boundary of a black hole beyond which nothing, not even light, can escape. But light and matter just outside the event horizon, in the ergosphere, would also be affected by the immense gravity of the black hole. Objects in this zone would spin in the same direction as the black hole at incredibly fast speeds, similar to objects floating around the center of a whirlpool.</p><p>The Penrose process states, in simple terms, that an object could enter the ergosphere and break into two pieces. One piece would head toward the event horizon, swallowed by the black hole. But if the other piece managed to escape the ergosphere, it could emerge with more energy than it entered with.</p><p>The movie "Interstellar" provides an example of the Penrose process. Facing a fuel shortage on a deep-space mission, the crew makes a last-ditch effort to return home by entering the ergosphere of a blackhole, ditching part of their spacecraft, and "slingshotting" away from the black hole with vast amounts of energy.</p><p>In a recent study published in the American Physical Society's <a href="https://journals.aps.org/prd/abstract/10.1103/PhysRevD.103.023014" target="_blank" style="">Physical Review D</a><em>, </em>physicists Luca Comisso and Felipe A. Asenjo used similar ideas to describe another way energy could be extracted from a black hole. The idea centers on the magnetic fields of black holes.</p><p style="margin-left: 20px;">"Black holes are commonly surrounded by a hot 'soup' of plasma particles that carry a magnetic field," Comisso, a research scientist at Columbia University and lead study author, told <a href="https://news.columbia.edu/energy-particles-magnetic-fields-black-holes" target="_blank" rel="noopener noreferrer">Columbia News</a>.</p>
Event Horizon Telescope Collaboration<p>While there might not be immediate applications for the theory, it could help scientists better understand and observe black holes. On an abstract level, the findings may expand the limits of what scientists imagine is possible in deep space.</p><p style="margin-left: 20px;">"Thousands or millions of years from now, humanity might be able to survive around a black hole without harnessing energy from stars," Comisso said. "It is essentially a technological problem. If we look at the physics, there is nothing that prevents it."</p>
Scientists use new methods to discover what's inside drug containers used by ancient Mayan people.
- Archaeologists used new methods to identify contents of Mayan drug containers.
- They were able to discover a non-tobacco plant that was mixed in by the smoking Mayans.
- The approach promises to open up new frontiers in the knowledge of substances ancient people consumed.
PARME staff archaeologists excavating a burial site at the Tamanache site, Mérida, Yucatan.
A popular and longstanding wave of thought in psychology and psychotherapy is that diagnosis is not relevant for practitioners in those fields.