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A conspiracy theory that 90 percent of the world's population will be killed off spreads widely on pandemic fears.
- The Agenda 21 conspiracy theory is spreading widely thanks to pandemic fears.
- The theory falsely claims the United Nations and governments are colluding to wipe out 90 percent of the global population.
- Agenda 21 is based on an actual UN resolution from 1992 and is aimed at the sustainability movement.
In an age drowning in conspiracy theories, Agenda 21, a tinfoil favorite that goes back to the '90s has been reignited by the coronavirus. The gist – a totalitarian world cabal is trying to depopulate the planet by 90 percent and the U.N. is in on it. As are numerous governments (including yours). The reason for the conspiracy theory's recent surge in shares and popularity? It can tie in vaccinations, Soros, Bill Gates, and 5G into a neat nexus of paranoid fantasies.
The conspiracy, spun out of a nonbinding UN resolution on sustainable development from 1992, actually envisions a whole New World Order that is supposedly being brought into existence by nefarious global operators. The "21" part of Agenda 21 refers to the target year of 2021 from the original UN plan. By now that goal post has been moved to 2030, by which date, the conspiracy claims, we would get a one-world government, subjugating the rest of the nations. The smörgåsbord of fears includes one world currency, one religion (if any), one military, no private property, no family units, mandatory vaccines, microchips for everyone, Social Credit System, 5G monitoring, and the government raising your children and controlling all the schools. People would not be able to own cars or businesses as everything will be managed either by corporations or governments.
Agenda 21, as it's currently presented in social media on accounts with hundreds of thousands of followers, also attacks Universal Basic Income and purports people will be segregated into human settlement zones (a favorite of dystopian teenage fiction).
And there'd be no fossil fuels, a fact that doesn't necessarily sound so bad, but is part of a hyperbolic list of horrible things that attacks the environmental movement and certain progressive goals.
Of course, some parts of the conspiracy may not sound too far-fetched to us, as they draw upon the tensions of our current societies and have grains of truth to them. But taken as a whole, Agenda 21 is a collection of unproven and unprovable attacks on reason and truth that was "being used by extremists and mainstream politicians to stoke fears and stifle rational policymaking across the country" as concluded a 2014 report by the Southern Policy Law Center (SPLC). The same can be said of today.
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As explained to BuzzFeed News by Heidi Beirich, who co-authored the SPLC report, "Fears are running rampant in the far right that [the coronavirus] is some part of a conspiracy, maybe by the Chinese government, other global actors, even George Soros, to do 'something' to conservatives or Americans." What does this lead to? "It's not surprising that Agenda 21 would pop up again in that environment," thinks Beirich.
Lest you think only fringe elements can believe such a modern anxiety hodgepodge, these beliefs find their way into mainstream conversations, with Newt Gingrich, Senator Ted Cruz, and Glenn Beck (who wrote a book about it) bringing Agenda 21 up in their speeches. And the 2012 platform of the Republican Party stated flatly "we strongly reject the U.N. Agenda 21 as erosive of American sovereignty."
Over the years, fears of Agenda 21 found their way into opposing efforts by local governments to promote resource and land conservation or build bike lanes or public transportation hubs. Real-world impact caused by oversized reactions to an agreement that SLPC described as "a feel-good guide that cannot force anyone, anywhere, to do anything at all."
There is enough fertile ground for such ideas to spread, as evidenced by a published letter to the editor that maintains Agenda 21 wants to get the world population under 500 million. That means about 7 billion (or 90 percent of us) have to be eliminated somehow. And, of course, what better way than a pandemic?
The 1992 UN resolution that gave birth to this dangerous meme was a rather innocuous affair, not worthy of such continued attention. U.N. often comes across as a powerless and ineffectual organization and claims of such well-coordinated evil designs are highly farfetched. Of course, that's what they want you to think.
As it explains on a page of the UN Division for Sustainable Development Goals website dedicated to Agenda 21, the document is a "comprehensive plan of action" that is supposed to be carried out at every level – global, national and local. It is to be undertaken by all the organizations that comprise the United Nations System as well as the leaders of nations. In fact, the signers at the United Nations Conference on Environment and Development (UNCED) held in Rio de Janerio in June 1992 included 178 governments.
The agreement was also to apply rather broadly to "major groups in every area" where humans impact the environment. The misinformation about Agenda 21 brings potential harm to millions of people, while the goals of the document itself are concerned with managing various types of waste, women's health, public transportation and encouraging sustainability cooperation that should start at the local level to be successful.
As the coronavirus pandemic continues to ravage the globe, the wild spread of theories that will stop some people from taking necessary precautions, medicine, and eventual vaccines, is a tragic illness of its own.
Read the full text (comprised of 351 pages) of the Agenda 21 here.
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Researchers figure out the infectious periods of coronavirus on cardboard, metal and plastic.
- A new study tested how long coronavirus stays infectious on surfaces like plastic, cardboard and metal as well as air.
- The results show that the virus can live from hours in air to several days on steel.
- The research underscores the importance of cleaning household and hospital areas and objects.
6 Steps to Prevent COVID-19<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="d005dc11ea8ab2c726868b37ab6a1022"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/9Ay4u7OYOhA?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p><em>Take steps to lower your risk of getting sick with COVID-19. Here are some things you should do. </em></p>
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Quarantines are worth the trouble to keep the next pandemic at bay but they need to be applied intelligently.
- A new essay argues that quarantines are often needed, but require strict guidelines on when they can be used.
- Pandemics are inevitable, and actions that can save lives must be planned now.
- The arguments in this essay will undoubtedly be of use during the next outbreak.
What is a quarantine exactly?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xODYzMzkwMy9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTU5ODc2Njg5N30.O_NoAoV1sVwKEpmlq6cVRxS6MjWxtU0fzBR9Qls4g8Y/img.jpg?width=1245&coordinates=0%2C0%2C0%2C122&height=700" id="fb3ee" class="rm-shortcode" data-rm-shortcode-id="7779ac5059618e73bbd1697876c8d133" data-rm-shortcode-name="rebelmouse-image" />
Health workers are seen with a young patient under quarantine at the Nongo Ebola treatment unit in Conakry, Guinea on August 21, 2015. The World Health Organization WHO has lost track of 45 people under surveillance, who had been in contact with a patient who contracted Ebola, in Guinea. (CELLOU BINANI/AFP/Getty Images)<p>For the purposes of this paper, isolation and quarantine had two different meanings. As the authors define them: "Isolation separates sick people with a contagious disease from people who are not sick. Quarantine separates and restricts the movement of people who were exposed to a contagious disease to see if they become sick."</p>
Why would quarantine be a good idea? After all, they aren't sick yet!<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xODYzMzkzMy9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY0NzI1ODg3OX0.RIT9_b3XhEJ5n5Aohr0PkWCBV7Lv8Y9dhHh6zq1EFT0/img.jpg?width=1245&coordinates=0%2C0%2C0%2C1&height=700" id="7d62a" class="rm-shortcode" data-rm-shortcode-id="4065a9a1ceb5bbb228cdc9cc6daeb0de" data-rm-shortcode-name="rebelmouse-image" />
"Typhoid" Mary Mallon, far left, in quarantine. Her refusal to wash her hands while carrying typhoid fever bacteria may have killed fifty people. She was forced into quarantine for the safety of the public.
(Public Domain)<p>The first argument that the authors make is the obvious one, society benefits a great deal from quarantining a person who might be carrying a deadly disease at a relatively low cost to that society and a moderate cost to the person quarantined. A person who is exposed to Ebola <em>might </em>contract the disease and start spreading it before they are aware of their illness. Quarantines try to prevent this by hiding away anybody who might have been exposed to a disease, even if they are asymptomatic. <br></p><p>This <a href="https://bigthink.com/scotty-hendricks/how-much-we-trust-someone-depends-on-their-response-to-this-moral-dilemma" target="_blank">consequentialist</a> stance is the one typically invoked by governments and state agencies when quarantines are introduced, but the authors don't think it is the best ethical foundation. After all, it might be for everybody's benefit to lock away anybody exposed to the common cold for a week to keep infection rates down. This seems excessive, suggesting that the final answer lies elsewhere. </p>
Personal responsibility<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="a55a6c0e463e3d07dad75d666f5d9b43"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/W3BmxyA3QPQ?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>The authors then argue that, in many cases, the individual exposed to a potentially deadly disease will have a moral duty to quarantine themselves; making what the authorities do merely the enforcement of what a person ought to do anyway.<br></p><p>They use the example of <a href="https://bigthink.com/scotty-hendricks/seven-thought-experiments-thatll-make-you-question-everything" target="_blank">Peter Singer's drowning child</a>. Singer famously asked if we had a moral obligation to save a drowning child if the act of saving them was at a low cost to us. He concluded that we do, and many people agree with him. The authors call this the duty of "easy rescue" and argue that it applies in many quarantine cases since the cost of a person hiding in their room until they know they won't make others sick is typically low while the payoff could include saving lives.</p><p>The authors then suggest that, "when the cost to us of engaging in some activity is small, and the harm to others which is prevented is great, the state may permissibly compel us to engage in that activity." They place this inside of certain parameters, however. </p><p>Most of us would agree that we must keep other people from getting sick when we are ill. However, the suggestion here is that in severe cases, like when the illness in question is deadly, that the state has legitimate power to make sure we stay home. This is more limited than just comparing costs and benefits and doing whatever gives the best payoff, but still allows for interventions during the worst outbreaks.</p>
But what about the freedom of the individual?<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="854435b868180f092dbd4a553a2b5408"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/gKYmVIUwEAw?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>The authors don't suggest that the authorities should always start with quarantines and use them whenever the mood strikes. They make it clear at the beginning of their paper that, "we will argue that authorities ought to implement quarantine and coercion in such a manner that they have the strongest justification possible for those measures.<em>"</em><br></p><p>They also point out that any rational use of quarantines would be limited to severe cases. As they note, while it might be a social net-positive to quarantine people with the stomach flu, the lack of threat it poses makes the action unthinkable. Ebola, on the other hand, is enough of a threat to people that quarantines would be justified. </p><p>At some point though, the freedom of a person to do what they like would be infringed on for the sake of the public health. Many people are put off by this. The question is determining when an individual poses enough of a threat to the people around them that forcing them into quarantine is justified. The authors are of the mind that this is permissible when a person might have a very deadly disease. </p><p>In some cases, quarantine laws are overused and not based on a cost-benefit analysis, such as when New Jersey introduced a quarantine of people who had been in certain African countries during the 2014 Ebola outbreak. The poorly thought out law was changed after a lawsuit was <a href="https://www.nytimes.com/2017/07/27/nyregion/new-jersey-accepts-rights-for-people-in-quarantine-to-end-ebola-suit.html" target="_blank">brought against the state</a>. This case should be a warning against over-application of quarantines, but not against their use when they are correctly implemented. </p><p>The idea of using force to lock people in their rooms to assure that others don't get sick is a tricky one. It makes perfect sense when we're healthy, but seems like a potential use of excessive force when we might be on the sick bed. Nevertheless, the ethics surrounding this issue are far from settled though. Given that we're already preparing for the <a href="https://www.scientificamerican.com/custom-media/jnj-champions-of-science/preparing-for-the-next-pandemic/" target="_blank">next pandemic</a>, we may be ruminating more moral questions sooner than we think.</p>
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