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A mummy murder has been solved after 2,600 years
Researchers confirmed that the mummy known as Takabuti died from a stab wound to the back.
- The mummy Takabuti has inspired a great deal of speculation since it was first unwrapped in 1835.
- Takabuti died when she was between 20 and 30, leading researchers to wonder about her cause of death.
- New techniques have enabled researchers to determine that Takabuti died from a stab wound to the back, among other interesting findings.
2,600 years on and investigators have finally discovered the cause of death of a young elite woman from Thebes: a violent stab wound to her back.
Takabuti's mummy was first unwrapped in 1835 in Ireland, a period of time when mummies were being traded and trafficked across Europe. According to the hieroglyphics adorning Takabuti's mummy case, she had been between 20 and 30 years old, the mistress of a house in Thebes (modern-day Luxor), and her father, called Nespare, had been a priest of the god Amun.
Although Takabuti has been a subject of study since her mummy was first acquired, scanning techniques only recently became advanced enough to determine that the stab wound near her left shoulder was the cause of her death. Retired orthopedic surgeon Dr. Robert Loynes performed the CT analysis. "The CT scan reveals that Takabuti sustained a severe wound to the back of her upper left chest wall," Loynes said in a statement. "This almost certainly caused her rapid death. However, the CT scan also reveals unusual and rare features of her embalming process."
In addition to her murder, the researchers identified a variety of other unique features to this particular mummy.
For one, Takabuti possessed two rare mutations — an extra tooth, which appears in 0.02 percent of the population, and an extra vertebra, which occurs in 2 percent of the population. Importantly, she also still possessed her heart, which previous research had asserted was missing.
"The significance of confirming Takabuti's heart is present cannot be underestimated," said Dr. Greer Ramsey, the Curator of Archaeology at National Museums Northern Ireland. "In ancient Egypt this organ was removed in the afterlife and weighed to decide whether or not the person had led a good life. If it was too heavy it was eaten by the demon Ammit and your journey to the afterlife would fail."
Another recently shared discovery is that Takabuti may have been European. DNA tests confirmed that she bore greater similarities to Europeans than modern-day Egyptians. "This indicates European or Caucasian descent," said Egyptologist Rosalie David in an interview with Newsweek, "but it is not possible to confirm from these findings whether she was born in Egypt, or came there from another area."
Insight into a 2,600-year-old woman
The new findings have challenged the popular characterization of Takabuti as resting peacefully — now, it's clear that her last moments alive were anything but peaceful.
"Trawling the historical records about her early days in Belfast it is clear that she caused quite a media sensation in 1835," said bioarcheologist Eileen Murphy in a statement. "She had a poem written about her, a painting was made of her prior to her 'unrolling' and accounts of her unwrapping were carried in newspapers across Ireland."
Takabuti also appeared to be something of an independent spirit, at least when it came to following fashion trends contemporary to her life. "Research undertaken ten years ago gave us some fascinating insights," continued Murphy, "such as how her auburn hair was deliberately curled and styled. This must have been a very important part of her identity as she spurned the typical shaven-headed style. Looking at all of these facts, we start to get a sense of the petite young woman and not just the mummy." What remains beyond our understanding, however, is why somebody had been driven to murder the young Egyptian mistress.
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Richard Feynman once asked a silly question. Two MIT students just answered it.
Here's a fun experiment to try. Go to your pantry and see if you have a box of spaghetti. If you do, take out a noodle. Grab both ends of it and bend it until it breaks in half. How many pieces did it break into? If you got two large pieces and at least one small piece you're not alone.
But science loves a good challenge<p>The mystery remained unsolved until 2005, when French scientists <a href="http://www.lmm.jussieu.fr/~audoly/" target="_blank">Basile Audoly</a> and <a href="http://www.lmm.jussieu.fr/~neukirch/" target="_blank">Sebastien Neukirch </a>won an <a href="https://www.improbable.com/ig/" target="_blank">Ig Nobel Prize</a>, an award given to scientists for real work which is of a less serious nature than the discoveries that win Nobel prizes, for finally determining why this happens. <a href="http://www.lmm.jussieu.fr/spaghetti/audoly_neukirch_fragmentation.pdf" target="_blank">Their paper describing the effect is wonderfully funny to read</a>, as it takes such a banal issue so seriously. </p><p>They demonstrated that when a rod is bent past a certain point, such as when spaghetti is snapped in half by bending it at the ends, a "snapback effect" is created. This causes energy to reverberate from the initial break to other parts of the rod, often leading to a second break elsewhere.</p><p>While this settled the issue of <em>why </em>spaghetti noodles break into three or more pieces, it didn't establish if they always had to break this way. The question of if the snapback could be regulated remained unsettled.</p>
Physicists, being themselves, immediately wanted to try and break pasta into two pieces using this info<p><a href="https://roheiss.wordpress.com/fun/" target="_blank">Ronald Heisser</a> and <a href="https://math.mit.edu/directory/profile.php?pid=1787" target="_blank">Vishal Patil</a>, two graduate students currently at Cornell and MIT respectively, read about Feynman's night of noodle snapping in class and were inspired to try and find what could be done to make sure the pasta always broke in two.</p><p><a href="http://news.mit.edu/2018/mit-mathematicians-solve-age-old-spaghetti-mystery-0813" target="_blank">By placing the noodles in a special machine</a> built for the task and recording the bending with a high-powered camera, the young scientists were able to observe in extreme detail exactly what each change in their snapping method did to the pasta. After breaking more than 500 noodles, they found the solution.</p>
The apparatus the MIT researchers built specifically for the task of snapping hundreds of spaghetti sticks.
(Courtesy of the researchers)
What possible application could this have?<p>The snapback effect is not limited to uncooked pasta noodles and can be applied to rods of all sorts. The discovery of how to cleanly break them in two could be applied to future engineering projects.</p><p>Likewise, knowing how things fragment and fail is always handy to know when you're trying to build things. Carbon Nanotubes, <a href="https://bigthink.com/ideafeed/carbon-nanotube-space-elevator" target="_self">super strong cylinders often hailed as the building material of the future</a>, are also rods which can be better understood thanks to this odd experiment.</p><p>Sometimes big discoveries can be inspired by silly questions. If it hadn't been for Richard Feynman bending noodles seventy years ago, we wouldn't know what we know now about how energy is dispersed through rods and how to control their fracturing. While not all silly questions will lead to such a significant discovery, they can all help us learn.</p>
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In a recent study, researchers examined how Christian nationalism is affecting the U.S. response to the COVID-19 pandemic.
- A new study used survey data to examine the interplay between Christian nationalism and incautious behaviors during the COVID-19 pandemic.
- The researchers defined Christian nationalism as "an ideology that idealizes and advocates a fusion of American civic life with a particular type of Christian identity and culture."
- The results showed that Christian nationalism was the leading predictor that Americans engaged in incautious behavior.
A pastor at the chapel of the St. Josef Hospital on April 1, 2020 in Bochum, German
Sascha Schuermann/Getty Images<p>Christian nationalists, in general, believe the U.S. and God's will are tied together, and they want the government to embody conservative Christian values and symbols. As such, they also believe the nation's fate depends on how closely it adheres to Christianity.</p><p style="margin-left: 20px;">"Unsurprisingly then, in the midst of the COVID‐19 pandemic, conservative pastors prophesied God's protection over the nation, citing America's righteous support for President Trump and the prolife agenda," the researchers write.</p><p style="margin-left: 20px;">"Correspondingly, the link between Christian nationalism and God's influence on how COVID‐19 impacts America can be seen in proclamations about God's divine judgment for its immorality―with the logic being that God is using the pandemic to draw wayward America <em>back </em>to himself, which assumes the two belong together."</p><p>The logical conclusion to this kind of thinking: America can save itself not through cautionary measures, like mask-wearing, but through devotion to God. What's more, it stands to reason that Christian nationalists are less likely to trust the media and scientists, given that these sources are generally not concerned with promoting a conservative, religious view of the world.</p><p>(The researchers note that they're unaware of any research directly linking Christian nationalism to distrust of media sources, but that they're almost certain the two are connected.)</p>
Predicted values of Americans' frequency of incautious behaviors during the COVID‐19 pandemic across values of Christian nationalism
Perry et al.<p>In the new study, the researchers examined three waves of results from the Public and Discourse Ethics Survey. One wave of the survey was issued in May, and it asked respondents to rate how often they engaged in both incautious and precautionary behaviors.</p><p>Incautious behaviors included things like "ate inside a restaurant" and "went shopping for nonessential items," while precautionary behaviors included "washed my hands more often than typical" and "wore a mask in public."</p><p>To measure Christian nationalism, the researchers asked respondents to rate how strongly they agree with statements like "the federal government should advocate Christian values" and "the success of the United States is part of God's plan."</p><p>The results suggest that, compared to other groups, Christian nationalists are far less likely to wear masks, socially distance and take other precautionary measures amid the COVID-19 pandemic.</p><p style="margin-left: 20px;">"Christian nationalism was the leading predictor that Americans engaged in incautious behavior during the pandemic, and the second leading predictor that Americans avoided taking precautionary measures."</p><p>But that's not to say that religious beliefs are causing Americans to reject mask-wearing or social distancing. In fact, when the study accounted for Christian nationalist beliefs, the results showed that Americans with high levels of religiosity were likely to take precautionary measures for COVID-19.</p>
Limitations<p>Still, the researchers note that they're theorizing about the connections between Christian nationalism and COVID-19 behaviors, not documenting them directly. What's more, they suggest that certain experiences — such as having a family member that contracts COVID-19 — might change a Christian nationalist's behaviors during the pandemic.</p><p style="margin-left: 20px;">"Limitations notwithstanding, the implications of this study are important for understanding Americans' curious inability to quickly implement informed and reasonable strategies to overcome the threat of COVID‐19, an inability that has likely cost thousands of lives," they write.</p>
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