The renowned magician recently joined Big Think CEO and cofounder Victoria Brown for a wide-ranging discussion.
- Penn Jillette is an American magician best known for his work as part of the magic duo Penn and Teller.
- Jillette has also written eight books, co-hosted the Showtime show "Bullshit," and produced the film "Tim's Vermeer."
- In the interview, Jillette talks about how libertarianism has been distorted in the U.S., and why the democratization of media hasn't produced a utopia.
How being businesslike — not affectionate — can build strong friendships<p>Jillette has been collaborating with the magician and filmmaker Teller for 44 years on their magic act, currently stationed out of Las Vegas. In all that time, Jillette says their friendship has been more businesslike than affectionate.<br></p><p style="margin-left: 20px;">"There's just some people you just want to be with and there's that cuddly feeling," Jillette said. "And there's other people who your relationship would be identical if it were over email, totally intellectual." </p><p>The pair's relationship is decidedly the latter. </p><p style="margin-left: 20px;">"Teller and I have never had any affection for one another," Jillette said. "No desire to hug. We only shake hands when it's part of a script. We don't seek out each other's company, but there's no one that I respect more and I believe at a core level that I do better stuff with Teller than I do alone."</p><p>But that's not to say that relationships like these are entirely about business.</p><p style="margin-left: 20px;">"It turns out respect is more enduring than love," he said. "Now, I have to add here that my daughter whenever I say this gets very, very bothered because she says that Teller is my BFF and there's no way around that and that's absolutely true. I'm saying that in a kind of skeletal way. The truth is that Teller's my best friend over all those years."</p><p>Jillette's description of this type of relationship sounds a bit like Aristotle's idea of the "friendship of the good." </p><p>The Greek philosopher outlined three types of friendship, each based on a different feeling or value: pleasure, utility, and "good." Aristotle thought the "friendship of the good" was the best kind of relationship, because it's built on the respect and admiration for the virtues each friend sees in the other. Aristotle believed these friendships might not form quickly, but <a href="https://www.sparknotes.com/philosophy/ethics/section8/" target="_blank">they tend to be longer lasting than the other types</a>.</p>
Why refusing to wear a mask is not a libertarian idea<p>Libertarianism is "the belief that peace, prosperity and social harmony are fostered by as much liberty as possible and as little government as necessary" according to the <a href="https://theihs.org/who-we-are/what-is-libertarian/" target="_blank">Institute for Human Studies</a> at George Mason University. But when this impulse toward individual freedom becomes too rigid, it can pose problems for a society that needs to work together to navigate a nationwide problem, like a pandemic.<br></p><p>Since COVID-19 began spreading across the U.S., there's been a portion of <a href="https://www.washingtonpost.com/national/coronavirus-masks-america/2020/04/18/bdb16bf2-7a85-11ea-a130-df573469f094_story.html" target="_blank">Americans who say it's un-American</a> for the government to try to force (or, more accurately in most cases, <em>ask</em>) citizens to wear masks in public. Here, Jillette distinguishes between <a href="https://www.open.edu/openlearn/ocw/mod/oucontent/view.php?printable=1&id=1747" target="_blank">positive and negative freedoms</a>, most commonly defined as <em>freedom to </em>and <em>freedom from.</em></p><p style="margin-left: 20px;">"Libertarianism has been so distorted," Jillette said. "I mean I don't know if I have to pull my name out of that ring. It's been adopted by people who don't seem to hold the responsibility side of it and don't seem to hold the compassion side of it."</p><p style="margin-left: 20px;">"I can see arguments for not wearing seatbelts and I can see arguments for not wearing motorcycle helmets but I cannot see any argument for driving drunk. And that is what not wearing a mask is. It's not risking yourself. It's risking the people around you which I don't see a way that that's your right."</p>
How removing media gatekeepers didn't lead to utopia<p><span style="background-color: initial;">How did the democratization and decentralization of the media change the world? In the 1990s, Jillette might have said that removing media gatekeepers would produce a sort of open, meritocratic utopia: you have an interesting idea, you throw it online, and it spreads all over the world.</span><br></p><p>But that's not quite what happened.</p><p style="margin-left: 20px;">"I thought getting rid of the gatekeepers could be nothing but good," Jillette said. "And now it seems like getting rid of the gatekeepers gave us Trump as president and in the same breath, in the same wind, gave us not wearing masks and maybe gave us a huge unpleasant amount of overt racism."</p><p>It also gave us cancel culture. But Jillette said he "can't even rant against cancel culture," because there's no obvious way to fix it without obstructing free speech rights. After all, it's a good thing that victimized people are now able to go online, post grievances, and (sometimes) see justice delivered, whereas in the past they had to file their complaints with a series of gatekeepers. But simultaneously, this unmanaged system leaves it vulnerable for abuse.</p><p style="margin-left: 20px;">"Now you could be obviously lying and still have a million-and-a-half people believe you and do real damage to the person that you said wrong to," Jillette said.</p>
Why finding joy is more easily attainable than the pursuit of happiness.
- Joy and happiness are often used synonymously, but designer Ingrid Fetell Lee argues that there is an important distinction between the two: time. Happiness is something that measures how good we feel over time, while joy is about feeling good in the moment.
- Noticing visual and sensorial patterns in the things that brought people joy, Lee was able to identify 10 "aesthetics": abundance, harmony, energy, freedom, play, surprise, transcendence, magic, renewal, and celebration.
- In this video, we learn more about each aesthetic and why focusing on joyful moments is the key to getting the most out of life.
- Psychological illusionist Derren Brown presents magic as an analogy for how we process the world around us. In the same way we believe in a trick by forming a narrative around it, we can tell ourselves stories in life.
- It's important to maintain a sense of skepticism. But it's equally as important to recognize the edges of usefulness in being skeptical.
- For example, an atheist can be skeptical of religion while still admitting that the narratives around religion might be valuable and psychologically useful.
Juggling conscious experience with the machinations of the mind can create the ultimate audience experience.
- Magicians are actually very effective applied psychologists. They're familiar with the workings of both the conscious and unconscious mind.
- During his act, renowned psychological illusionist Derren Brown uses the technique of bafflement to bypass participants' conscious filters and get a maximum response to the trick.
- Derren Brown returns to the stage with his new live, one-man show, Showman. Check it out here.
The desperate search for a narrative opens the door to the wonders of magic.
- By embracing a rational approach to life, society at large has stripped away meaning from psychologically important elements of life, including death.
- A lack of meaning leads to discomfort, which results in a desperate search for narrative in things that feel transcendent and bigger than ourselves.
- For some, the wonder of magic fills that void and provides the meaning and structure that has been lost.
- Derren returns to the stage with his new live, one-man show, Showman. Check it out here.