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A world map of Virgin Mary apparitions
She met mere mortals with and without the Vatican's approval.
- For centuries, the Virgin Mary has appeared to the faithful, requesting devotion and promising comfort.
- These maps show the geography of Marian apparitions – the handful approved by the Vatican, and many others.
- Historically, Europe is where most apparitions have been reported, but the U.S. is pretty fertile ground too.
The divine is supernatural, but religion is very much of this world. The way people worship even has an impact on their physical surroundings. Here's a telltale sign that you're in Catholic country: chapels, shrines and grottoes dot the roadside. The latter are replicas of the cave in southern France where the Virgin Mary appeared to a local peasant girl in the early 19th century.
Those Marian apparitions themselves are another peculiar point of contact between faith and the world. Typically, they happen in times of crisis to young children from a humble background. They are often the only ones able to see the apparition. The visitations sometimes reoccur over a prolonged period. If the Virgin speaks to those who can observe her, it is to ask for a chapel or church to be built, to implore the faithful to be more devout, and/or to offer warnings for the future. Witnesses are often able to report in great detail on the dress and attributes of the apparition, but mostly there is no direct contact between the Virgin and the observers.
What is a Marian apparition?
Marian apparitions are generally associated with Catholicism, which has great devotion for Mary, the mother of Jesus. Despite her being the mother of Christ, the church does not consider Mary to be divine herself. According to Catholic doctrine, the age of public revelation ended when John, the last apostle, died around the year 100 AD. Marian apparitions therefore are 'private revelations', illuminating aspects of faith but never revealing new ones.
Apparitions often are the object of ridicule. Some may be fraudulent. Most do not get an official church approval, neither from the local bishop or from the Vatican. Unrecognized apparitions may thus lead to schisms with the official church. The visionary and their followers may decide to found their own independent movement or join existing sects. Either path is usually characterized by a traditionalist approach to the faith, often rejecting the innovations of the Second Vatican Council.
A world map of Marian apparitions
Outside Europe, the U.S. leads the world in Marian apparitions - all but one unrecognized by the Catholic church.
The Virgin Mary tends to appear in regions mostly inhabited by Catholics.
These maps, produced by National Geographic, show the geography of Marian visitations, in Europe and in the rest of the world.
- Crosses show where the Virgin Mary appeared to a future saint.
- Yellow dots mark visitations related by tradition (but not attested by the Vatican).
- Blue dots denote more recent, but as yet unconfirmed apparitions.
- Green dots signify visions approved as 'worthy of faith', but not supernatural.
- Red dots mean a local bishop has 'approved' the apparition as genuine.
- Larger red dots (for named apparitions) mark those that have also been recognized by the Vatican.
In Europe, the Virgin's favorite destinations appear to be Italy and France, followed by southern Germany (i.e. the Catholic half) and Belgium. Considering the traditional hold of the faith on Spain and Poland, the number of Marian apparitions is relatively small. A fair number in western Ukraine, but none in eastern Germany. A handful in Hungary, almost none in the Balkans (Medjugorje being the most notable exception). Ireland out-Marys England, and Scandinavia is entirely free of Holy Mothers.The U.S. leads the rest of the world in the number of apparitions, although most are unrecognized. Two apparitions in Africa and one in Mexico are officially recognized by the Vatican. Here's an overview of all Vatican-approved apparitions of the Virgin Mary.
Our Lady of Knock, Ireland
Part of the new mosaic, unveiled at the Basilica of Knock in February 2016.
On 21 August 1879, the Virgin Mary, Saint Joseph and Saint John the Evangelist appeared to two women (both called Mary) outside a church in the village of Knock, County Mayo, Ireland.
They were joined by other witnesses, who also saw a cross and a lamb on a small altar behind the three figures. A witness further away described the scene as englobed in golden light.
The apparition lasted for nearly two hours, during which the witnesses – standing in the pouring rain – recited the rosary. Meanwhile, the ground around the apparition remained entirely dry.
A church commission judged the apparition 'trustworthy'. Knock developed into a pilgrimage site. The apparition occurred at a time of agricultural strife and cultural crisis in Ireland, when the common language shifted from Gaelic to English.
That may explain why the apparition remained silent: the oldest witness knew no English, while the youngest knew no Gaelic. On 13 May 2017, that youngest witness, John Curry, was reinterred in Old St Patrick's in Manhattan after his remains had been identified in an unmarked grave on Long Island.
Our Lady of Pontmain, France
Interior of the basilica of Pontmain. The blue color effect is created by the tinted windows.
Image: Michel GILE/Gamma-Rapho via Getty Images
On 17 January 1871, at the height of the Franco-Prussian War, 12-year-old Eugène Barbedette looked out at the night sky over Pontmain and saw a beautiful woman wearing a blue gown studded with stars and a black veil under a golden crown.
His 10-year-old brother also saw the apparition, but their parents, and other adults, saw nothing. Two other children described the apparition in the same detail as the two brothers. Adults could only see a triangle of stars.
After three hours, the apparition vanished. That same evening, Prussian forces inexplicably abandoned their advance towards the town. The children who saw the apparition later became priests and nuns.
Pontmain is a place of pilgrimage, also from Germany. Bob Hope and his wife donated funds for a chapel dedicated to Our Lady of Hope of Pontmain at the National Shrine of the Immaculate Conception in Washington DC.
Our Lady of the Miraculous Medal, France
Medal of the Immaculate Conception (a.k.a. 'Miraculous Medal'), created by Saint Catherine Labouré in response to a request from the Blessed Virgin Mary.
Image: Xhienne, CC BY-SA 3.0
On 19 July 1930, a voice woke up the nun Catherine Labouré calling her to chapel, where the Virgin Mary told her that "times are evil in France and the world" and instructed Catherine to produce medallions that would confer graces on those that wore them.
The medallions proved very popular. Inscribed with the slogan 'Ô Marie conçue sans péché, priez pour nous qui avons recours à vous' ('O Mary, conceived without sin, pray for us who have recourse to thee'), they were influential in the Vatican's promulgation, in 1854, of the dogma of the Immaculate Conception.
Sister Catherine spent the rest of her life caring for the sick and elderly. Her body, now encased in glass in Paris, was discovered to be incorrupt. She was canonized in 1947. Pope John Paul II used a variation of the medallion's image as his coat of arms.
Our Lady of the Golden Heart, Belgium
The Chapel of Our Lady in Beauraing.
Image: Jean-Pol Grandmont, CC BY 3.0
Between November 1932 and the next January, the Virgin Mary appeared a total of 33 times to five children between 9 and 15 in the small Belgian town of Beauraing.
The lady, dressed in a long white robe, said she was the Immaculate Virgin, requested that a chapel be built at the site of her apparition, and asked the children – and everybody – to pray. During one of the last visitations, she revealed her golden heart.
Virgin of the Poor, Belgium
The miraculous spring of Our Lady of Banneux.
Image: Johfrael, CC BY-SA 3.0
A few days after the Virgin's last apparition in Beauraing, she appeared in the nearby town of Banneux. Between 15 January and 2 March 1933, 12-year-old Mariette Beco saw a lady in a white gown and blue sash who claimed to be the Virgin of the Poor, and stated: "Believe in me and I will believe in you."
The Virgin asked Mariette to put her hands in a small spring, ordaining it for healing for all nations. A chapel is built where the Virgin requested it. The Marian apparition of Banneux carries two titles: Our Lady of the Poor and Queen of Nations.
Mariette was made fun of, even by her own grandmother and aunt. Others tauntingly called her 'Bernadette', after the French girl who had visions of Mary in Lourdes. Mariette married and led a quiet life. In 2008, three years before her death, she said: "I was just delivered the message. The messenger is of no importance."
Our Lady, Help of Christians, Czech Republic
The basilica at Filipov.
Image: Kmenicka, CC BY 3.0
At four in the morning on 13 January 1866, the Virgin Mary appeared at the sickbed of Magdalena Kade. Mary, dressed in white and wearing a golden tiara, pronounced Magdalena healed from her long illness. Many miraculous healings were subsequently reported. A church (later elevated to basilica-status) and convent were built on the location, which is sometimes called the 'Lourdes of Bohemia'.
The miraculous nature of Magdalena's sudden cure was questioned by her contemporaries. In 2008, German journalist Kerstin Schneider – a distant relative of Magdalena Kade – draws a parallel with the clinical history of her great aunt Lina Marie Schöbel, a schizophrenic who all of a sudden declared she was 'Jesus', and who was exterminated by the Nazis for being insane.
Our Lady of Gietrzwald, Poland
The inside of the basilica at Gietrzwald, the 'Polish Fatima'.
Image: Mazaki, CC BY-SA 4.0
On 27 June 1877, a 'Bright Lady' showed herself to 13-year-old Justyna Szafrynska and a day later also to her friend Barbara Samulowska. The lady appeared over the maple tree in front of the church, seated on a throne with the infant Jesus on her lap, surrounded by angels.
She told the girls she was the Blessed Virgin Mary of the Immaculate Conception, and she wished them to say the rosary every day. The Virgin blessed a spring, said the sick would be healed and asked that they too pray the rosary.
Asked what happens to people who swear falsely, the Holy Mother said that "Such person is not deserving to go to Heaven (and) is induced to do it by Satan".
The Prussian authorities saw the apparitions as an expression of Polish nationalism and sought to suppress the event, even imprisoning the local parish priest.
Our Lady of Lezajsk, Poland
Icon of the Virgin of Lezajsk.
In 1578, woodcutter Thomas Michalek saw a bright light in the forest. It was the Virgin Mary, who asked him to alert the authorities to build a church on the site. Thomas was scared and did nothing.
The Virgin then reappeared and instructed him to take action. Which he did – but he was not believed. In fact, the local curate took him to court. After the curate's death, a small chapel was finally built.
By the way, Lezajsk is also a place of pilgrimage for Jews, who come to visit the tomb of 18th-century rabbi Elimelech, one of the founders of the Hasidic movement.
Our Lady of Šiluva, Lithuania
Lithuanian pilgrims on the way to Šiluva.
Image: CD, CC BY-SA 3.0
In the summer of 1608, some children tending sheep reported seeing a beautiful lady holding a baby on the spot where a church had stood, and she was weeping. The children returned the next day with some villagers, including a Calvinist minister. They all saw the lady as well.
A new Catholic church was built on the site of the old one, and eventually replaced by a much larger one to accommodate the multitudes of pilgrims – now the Basilic of the Nativity of Mary. The Chapel of the Apparition, built over the rock where the Virgin appeared, has the tallest steeple in Lithuania. Pilgrims kiss the rock itself, which is accessible under the chapel's altar.
For its devotion to the Virgin, Pope Pius XI entitled Lithuania as Terra Mariana ('Maryland'). Until World War II, processions of pilgrimage to Šiluva would start in towns all over Lithuania. Our Lady of Šiluva is the patroness of those who have lapsed from the Catholic faith, and of those who pray on their behalf.
Our Lady of La Salette, France
Sanctuary of Notre-Dame de la Salette.
Image: Fphoto, CC BY-SA 4.0
On 19 September 1846, two cowherders, Maximin Giraud (11) and Mélanie Calvat (15), reported seeing a 'beautiful lady' in the mountains, wearing a pearl-studded white robe and a gold apron. Her face buried in her hands, she was weeping bitterly. She spoke to them, first in French, then in the local language, Occitan.
The apparition urged people to respect the seventh day and the name of God, sorrowfully threatening punishment (including a scarcity of potatoes). She asked that her message be spread to the world. Each child received a secret, after which the lady vanished.
Some observers at the time considered the apparition at La Salette a 'pious fraud'. Two priests specifically accused Constance Saint-Ferréol de La Merlière, a former nun, of having 'dressed up' as the Mother of God, inculcating the two credulous teenagers with her own religious agenda. Mademoiselle de La Merlière sued the priests for defamation – and lost, twice.
In 1852, the Missionaries of Our Lady of La Salette were founded. The order still has missionaries serving in many countries. The shrine remains popular with traditionalist believers and the Charismatic Movement within the Catholic church.
Our Lady of Happy Meetings, France
The Virgin appears to Benoîte.
Image: AntonyB, CC BY-SA 3.0
In May 1664, Benoîte Rencurel, a 17-year-old shepherdess in southeastern France, saw an apparition of St Maurice, a third-century martyr greatly revered in her home region. He warned her that locals eyed her flock and counseled that she should go to a nearby valley, where she would see the Virgin Mary.
In a grotto in the Valley of Kilns, she discovered Mary, holding baby Jesus. The Virgin directed Benoîte to go to the village of Laus, where she was instructed to build a chapel where sinners would be converted and the Virgin promised to appear often.
Some of the pilgrims to Laus have themselves become saints, including Eugene de Mazenod, founder of the Oblates of Mary Immaculate. The Marian apparitions at Laus lasted until 1718. Despite their antiquity, the apparitions of Our Lady of Laus were recognized by the Holy See only in 2008.
Our Lady of Fátima, Portugal
Crowds at the Sanctuary of Our Lady of Fátima on 12 May 2017 for the centennial of the first apparition.
Image: Centro Televisivo Vaticano, CC BY 3.0
Between 13 May to 13 October 1917, 'a lady more brilliant than the sun' appeared six times to three Portuguese shepherd children, Lúcia dos Santos and her cousins Francisco and Jacinta Marto.
The lady asked them to devote themselves to the Holy Trinity and to pray the Rosary every day; prayer would end the Great War then still raging. She also showed them a vision of hell and entrusted them with three secrets.
The children's visions drew thousands of visitors and upset the political balance in the country, with a young, anticlerical republic fighting off a strong conservative reaction. The children were even briefly jailed, and variously ordered to reveal the secrets or admit that they had lied. The local administrator even threatened that he would boil them one by one in a pot of oil.
At the Virgin's last appearance, many of the up to 100,000 visitors reported a 'Miracle of the Sun': multicolored light and erratic movement from the sun. Others saw nothing out of the ordinary.
As predicted by the Virgin, Francisco and Jacinta died soon afterward, in the Spanish Flu pandemic that started in 1918. Lucia became a nun, and sporadically saw the Virgin again later in life, as well as Jesus. She died in 2005, aged 97.
Already in the first few years after the events, Fátima attracted millions of visitors. Our Lady of Fátima was popular among anticommunist and traditionalist Catholics. Pope John Paul II credited Our Lady of Fátima with saving his life in the attempt on his life of 13 May 1981 – the Feast of Our Lady of Fátima. The Pope donated the bullet that wounded him to the Sanctuary at Fátima. Fátima currently is one of the world's most popular centers of pilgrimage.
Our Lady of Lourdes, France
Religious souvenirs ('bondieuseries') in Lourdes.
Image: Jean-Noël Lafargue
On 11 February 1858, 'a petite damsel' spoke to 14-year-old Bernadette Soubirous in the grotto of Massabielle about a mile from the southern French town of Lourdes. The lady, who appeared 17 further times, revealed herself to be Our Lady of the Immaculate Conception and asked that a chapel be built on that spot.
Bernadette's vision has similarities to that of Anglèze de Sagazan, a 12-year-old shepherdess who in the 16th century saw the Virgin at a spring in nearby Garaison. Pilgrimages to Garaison were soon eclipsed by those to Lourdes.
The Virgin revealed a spring to Bernadette and directed pilgrims to drink from and wash in it. The water, provided free of charge to pilgrims, is a popular memento of a trip to Lourdes. Some have claimed to have been cured by it.
Millions of pilgrims, many suffering from illnesses, travel to Lourdes each year. Lourdes now is a major pilgrimage site, and has more hotel rooms than any other place in France, with the exception of Paris.
The Lourdes Bureau Médical has documented around 70 miraculous healings at the site. Bernadette was canonized as a saint in 1933. The apparition at Lourdes is also recognized by the Anglican church, which has its own Marian Shrine at Lourdes.
Our Lady of Zion, Italy
Bust of Marie-Alphones Ratisbonne at the Ratisbonne Monastery in Jerusalem.
Image: Gilabrand, CC BY 3.0
On 20 January 1842 while visiting Rome, Marie-Alphonse Ratisbonne, an anti-Catholic Jew, had a vision of the Virgin Mary. He converted to Catholicism and began a ministry for the conversion of the Jews.
Together with his brother, who had converted and become a priest years before, he founded the Sisterhood of Our Lady of Sion. Ratisbonne eventually joined the priesthood himself and becomes a Jesuit.
In 1855, he moved the sisters to Jerusalem, where he founds the Convent of Ecce Homo and the Convent of St John.
Mother of the Word, Rwanda
Joyous entry of Our Lady of Kibeho in the parish of St Jean Bosco in Rango.
Image: Paroisse de Rango
On 28 November 1981, the Virgin Mary first appeared to Alphonsine Mumureke, and over the next few years also to two other pupils at Kibeho College, a girls' school in southwestern Rwanda.
She identified herself as Nyina wa Jambo ('Mother of the Word' in Kinyarwanda) or Umubyeyi W'Imana ('Mother of God') and asked everyone to pray to prevent a terrible war – perhaps a premonition of the 1994 Rwandan Genocide, as tensions between Hutus and Tutsis were already rising back then.
The three women reported going on 'mystic voyages' with the Virgin during their individual visions, which could last for hours. Inexplicably, the women seemed to acquire so much weight during their visions that they could not be lifted off the ground.
Four other people in Kibeho reported apparitions – one met Christ in a beanfield – but these have not been approved by the Holy See.
The apparition was named 'Our Lady of Sorrows' two years before the start of the genocide in 1994. Marie Claire Mukangango, one of the three young women receiving visions in the 1980s, was among those killed, together with her family, in a massacre in Kibeho, in April 1995.
Our Lady of Zeitoun, Egypt
Apparition of the Virgin Mary on the roof of the Coptic church in Zeitoun.
Image: Public domain
On 2 April 1968, a Muslim bus driver thought he saw a lady standing on top of St Mary's Coptic Church in Zeitoun, near Cairo and thought she was about to commit suicide. The police were called, but the gathered crowd quickly identified the figure as the Virgin Mary.
After a few minutes, the figure vanished. The lady returned a week later, again for a few minutes. After that, apparitions occurred up to several times a week, until 1971. The Vatican sent an envoy but left the investigation to the Coptic authorities.
Uniquely, the location of the apparition has a historical link to the Virgin Mary, at least according to Coptic tradition: It is said to be one of the places where the Holy Family rested on their flight from Bethlehem to Egypt.
Also unlike most other apparitions, the Zeitoun Virgin was seen by huge crowds – estimates vary from 250,000 to even millions, over the course of the four years the phenomenon lasted. Included were many Muslims, Egyptian president Nasser among them (Mary features prominently in the Quran as well). The phenomenon was also captured on camera.
Skeptics nevertheless see the apparitions at Zeitoun as a case of mass hysteria in a time of crisis; following Egypt's defeat by Israel in the war of 1967, people felt let down by modernity and turned to religion.
Our Lady of Guadalupe, Mexico
The original image of the Virgin of Guadalupe.
Image: Public domain
On 9 December 1531, the Virgin appeared to Juan Diego, a native peasant, on the Hill of Tepeyac near Mexico City. Speaking to him in the local Nahuatl language, she asked for a church to be built on the site.
Juan Diego reported the sighting to the archbishop of Mexico, but he didn't believe him and asked for a miraculous sign. The Virgin healed Juan Diego's uncle and appeared to him as well, instructed Juan Diego to pick Castilian roses on top of the usually barren Tepeyac Hill, and transformed his cloak into an image of the Virgin.
A few days later, the cloak was displayed in a hastily erected chapel. Miracles started occurring almost immediately. Our Lady of Guadalupe became Mexico's most popular religious symbol, and in the 19th century a rallying point for Mexico's independence struggle against Spain.
Despite the fact that Juan Diego was canonized in 2002, some Catholic scholars doubt he ever existed. According to them, the cult of Guadalupe was designed to increase Catholic devotion among indigenous Mexicans. The image on the cloak, they point out, resembles contemporary Spanish artwork. Many believers nevertheless ascribe miraculous qualities to the cloak, which is exhibited in the Basilica, in a climate-controlled, bullet-proof casing.
Although Nahuatl origins have been proposed, it seems likely that the name Guadalupe, which became attached to the apparition, is a Spanish reference. Extremadura, the Spanish region where conquistador Hernán Cortés was born, has its own cult of Our Lady of Guadalupe, centered on a statue said to be carved by St Luke the Evangelist.
However, for native Mexicans, Our Lady of Guadalupe recalled Tonantzín, an Aztec earth goddess and serpent destroyer, whose temple previously stood on the same hill where the Basilica is now.
Our Lady of Guadalupe is the patron saint of Mexico, of the Americas, and of the unborn – and thus also a symbol for the Pro-Life movement. The Basilica of Our Lady of Guadalupe in Mexico City is the world's most visited Catholic shrine, receiving millions of pilgrims every year.
Of the 386 claims of Marian apparitions in the 20th century, eight were approved and 79 rejected by the Catholic church, with no definitive verdict on the rest. In 2010, bishop David L. Ricken of Green Bay recognised the apparition of the Virgin to Adele Brise in 1859. Our Lady of Good Help, whose shrine is located in Champion, Wisconsin, is the first Marian apparition approved by the Church in the U.S. (although not yet by the Vatican).
The number of apparitions peaked in 1954 but has been on a steady decline since the mid-1980s, perhaps due to a lack of underage shepherds roaming the countryside.
Here's one Marian apparition you've probably never considered: it's on the flag of the European Union. Officially adopted by the (then) European Economic Community in 1985, the EU flag shows a circle of 12 gold stars on an azure background. It had originally been the symbol of the Council of Europe, who adopted it in 1955 on December 8, the feast of Mary's Immaculate Conception.
Konrad Adenauer (Germany), Robert Schumann (France) and Alcide de Gasperi (Italy) were not just some of the major driving forces behind early European integration, they were also devout Catholics. In 1956, the Council of Europe donated a stained-glass window to Strasbourg Cathedral, showing the Virgin surrounded by twelve stars on a blue field.
European flags fluttering in front of the Berlaymont building in Brussels.Image: Thijs ter Haar, CC BY 2.0
Arsène Heitz, designer of the 12-starred flag, credited a passage in chapter 12 of the Book of Revelation as a source for the image. It refers to a woman "clothed with the sun, with the moon under her feet and on her head a crown of twelve stars."
And that is why the number of stars on the flag does not refer to the number of member states (28 now, 27 after Brexit), but is in fact an emblem of Catholic devotion to Mary – despite the fact that the European Union is a non-religious entity.
Strange Maps #955
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Inventions with revolutionary potential made by a mysterious aerospace engineer for the U.S. Navy come to light.
- U.S. Navy holds patents for enigmatic inventions by aerospace engineer Dr. Salvatore Pais.
- Pais came up with technology that can "engineer" reality, devising an ultrafast craft, a fusion reactor, and more.
- While mostly theoretical at this point, the inventions could transform energy, space, and military sectors.
The U.S. Navy controls patents for some futuristic and outlandish technologies, some of which, dubbed "the UFO patents," came to light recently. Of particular note are inventions by the somewhat mysterious Dr. Salvatore Cezar Pais, whose tech claims to be able to "engineer reality." His slate of highly-ambitious, borderline sci-fi designs meant for use by the U.S. government range from gravitational wave generators and compact fusion reactors to next-gen hybrid aerospace-underwater crafts with revolutionary propulsion systems, and beyond.
Of course, the existence of patents does not mean these technologies have actually been created, but there is evidence that some demonstrations of operability have been successfully carried out. As investigated and reported by The War Zone, a possible reason why some of the patents may have been taken on by the Navy is that the Chinese military may also be developing similar advanced gadgets.
Among Dr. Pais's patents are designs, approved in 2018, for an aerospace-underwater craft of incredible speed and maneuverability. This cone-shaped vehicle can potentially fly just as well anywhere it may be, whether air, water or space, without leaving any heat signatures. It can achieve this by creating a quantum vacuum around itself with a very dense polarized energy field. This vacuum would allow it to repel any molecule the craft comes in contact with, no matter the medium. Manipulating "quantum field fluctuations in the local vacuum energy state," would help reduce the craft's inertia. The polarized vacuum would dramatically decrease any elemental resistance and lead to "extreme speeds," claims the paper.
Not only that, if the vacuum-creating technology can be engineered, we'd also be able to "engineer the fabric of our reality at the most fundamental level," states the patent. This would lead to major advancements in aerospace propulsion and generating power. Not to mention other reality-changing outcomes that come to mind.
Among Pais's other patents are inventions that stem from similar thinking, outlining pieces of technology necessary to make his creations come to fruition. His paper presented in 2019, titled "Room Temperature Superconducting System for Use on a Hybrid Aerospace Undersea Craft," proposes a system that can achieve superconductivity at room temperatures. This would become "a highly disruptive technology, capable of a total paradigm change in Science and Technology," conveys Pais.
High frequency gravitational wave generator.
Credit: Dr. Salvatore Pais
Another invention devised by Pais is an electromagnetic field generator that could generate "an impenetrable defensive shield to sea and land as well as space-based military and civilian assets." This shield could protect from threats like anti-ship ballistic missiles, cruise missiles that evade radar, coronal mass ejections, military satellites, and even asteroids.
Dr. Pais's ideas center around the phenomenon he dubbed "The Pais Effect". He referred to it in his writings as the "controlled motion of electrically charged matter (from solid to plasma) via accelerated spin and/or accelerated vibration under rapid (yet smooth) acceleration-deceleration-acceleration transients." In less jargon-heavy terms, Pais claims to have figured out how to spin electromagnetic fields in order to contain a fusion reaction – an accomplishment that would lead to a tremendous change in power consumption and an abundance of energy.
According to his bio in a recently published paper on a new Plasma Compression Fusion Device, which could transform energy production, Dr. Pais is a mechanical and aerospace engineer working at the Naval Air Warfare Center Aircraft Division (NAWCAD), which is headquartered in Patuxent River, Maryland. Holding a Ph.D. from Case Western Reserve University in Cleveland, Ohio, Pais was a NASA Research Fellow and worked with Northrop Grumman Aerospace Systems. His current Department of Defense work involves his "advanced knowledge of theory, analysis, and modern experimental and computational methods in aerodynamics, along with an understanding of air-vehicle and missile design, especially in the domain of hypersonic power plant and vehicle design." He also has expert knowledge of electrooptics, emerging quantum technologies (laser power generation in particular), high-energy electromagnetic field generation, and the "breakthrough field of room temperature superconductivity, as related to advanced field propulsion."
Suffice it to say, with such a list of research credentials that would make Nikola Tesla proud, Dr. Pais seems well-positioned to carry out groundbreaking work.
A craft using an inertial mass reduction device.
Credit: Salvatore Pais
The patents won't necessarily lead to these technologies ever seeing the light of day. The research has its share of detractors and nonbelievers among other scientists, who think the amount of energy required for the fields described by Pais and his ideas on electromagnetic propulsions are well beyond the scope of current tech and are nearly impossible. Yet investigators at The War Zone found comments from Navy officials that indicate the inventions are being looked at seriously enough, and some tests are taking place.
If you'd like to read through Pais's patents yourself, check them out here.
Laser Augmented Turbojet Propulsion System
Credit: Dr. Salvatore Pais
Gain-of-function mutation research may help predict the next pandemic — or, critics argue, cause one.
This article was originally published on our sister site, Freethink.
"I was intrigued," says Ron Fouchier, in his rich, Dutch-accented English, "in how little things could kill large animals and humans."
It's late evening in Rotterdam as darkness slowly drapes our Skype conversation.
This fascination led the silver-haired virologist to venture into controversial gain-of-function mutation research — work by scientists that adds abilities to pathogens, including experiments that focus on SARS and MERS, the coronavirus cousins of the COVID-19 agent.
If we are to avoid another influenza pandemic, we will need to understand the kinds of flu viruses that could cause it. Gain-of-function mutation research can help us with that, says Fouchier, by telling us what kind of mutations might allow a virus to jump across species or evolve into more virulent strains. It could help us prepare and, in doing so, save lives.
Many of his scientific peers, however, disagree; they say his experiments are not worth the risks they pose to society.
A virus and a firestorm
The Dutch virologist, based at Erasmus Medical Center in Rotterdam, caused a firestorm of controversy about a decade ago, when he and Yoshihiro Kawaoka at the University of Wisconsin-Madison announced that they had successfully mutated H5N1, a strain of bird flu, to pass through the air between ferrets, in two separate experiments. Ferrets are considered the best flu models because their respiratory systems react to the flu much like humans.
The mutations that gave the virus its ability to be airborne transmissible are gain-of-function (GOF) mutations. GOF research is when scientists purposefully cause mutations that give viruses new abilities in an attempt to better understand the pathogen. In Fouchier's experiments, they wanted to see if it could be made airborne transmissible so that they could catch potentially dangerous strains early and develop new treatments and vaccines ahead of time.
The problem is: their mutated H5N1 could also cause a pandemic if it ever left the lab. In Science magazine, Fouchier himself called it "probably one of the most dangerous viruses you can make."
Just three special traits
Recreated 1918 influenza virionsCredit: Cynthia Goldsmith / CDC / Dr. Terrence Tumpey / Public domain via Wikipedia
For H5N1, Fouchier identified five mutations that could cause three special traits needed to trigger an avian flu to become airborne in mammals. Those traits are (1) the ability to attach to cells of the throat and nose, (2) the ability to survive the colder temperatures found in those places, and (3) the ability to survive in adverse environments.
A minimum of three mutations may be all that's needed for a virus in the wild to make the leap through the air in mammals. If it does, it could spread. Fast.
Fouchier calculates the odds of this happening to be fairly low, for any given virus. Each mutation has the potential to cripple the virus on its own. They need to be perfectly aligned for the flu to jump. But these mutations can — and do — happen.
"In 2013, a new virus popped up in China," says Fouchier. "H7N9."
H7N9 is another kind of avian flu, like H5N1. The CDC considers it the most likely flu strain to cause a pandemic. In the human outbreaks that occurred between 2013 and 2015, it killed a staggering 39% of known cases; if H7N9 were to have all five of the gain-of-function mutations Fouchier had identified in his work with H5N1, it could make COVID-19 look like a kitten in comparison.
H7N9 had three of those mutations in 2013.
Gain-of-function mutation: creating our fears to (possibly) prevent them
Flu viruses are basically eight pieces of RNA wrapped up in a ball. To create the gain-of-function mutations, the research used a DNA template for each piece, called a plasmid. Making a single mutation in the plasmid is easy, Fouchier says, and it's commonly done in genetics labs.
If you insert all eight plasmids into a mammalian cell, they hijack the cell's machinery to create flu virus RNA.
"Now you can start to assemble a new virus particle in that cell," Fouchier says.
One infected cell is enough to grow many new virus particles — from one to a thousand to a million; viruses are replication machines. And because they mutate so readily during their replication, the new viruses have to be checked to make sure it only has the mutations the lab caused.
The virus then goes into the ferrets, passing through them to generate new viruses until, on the 10th generation, it infected ferrets through the air. By analyzing the virus's genes in each generation, they can figure out what exact five mutations lead to H5N1 bird flu being airborne between ferrets.
And, potentially, people.
"This work should never have been done"
The potential for the modified H5N1 strain to cause a human pandemic if it ever slipped out of containment has sparked sharp criticism and no shortage of controversy. Rutgers molecular biologist Richard Ebright summed up the far end of the opposition when he told Science that the research "should never have been done."
"When I first heard about the experiments that make highly pathogenic avian influenza transmissible," says Philip Dormitzer, vice president and chief scientific officer of viral vaccines at Pfizer, "I was interested in the science but concerned about the risks of both the viruses themselves and of the consequences of the reaction to the experiments."
In 2014, in response to researchers' fears and some lab incidents, the federal government imposed a moratorium on all GOF research, freezing the work.
Some scientists believe gain-of-function mutation experiments could be extremely valuable in understanding the potential risks we face from wild influenza strains, but only if they are done right. Dormitzer says that a careful and thoughtful examination of the issue could lead to processes that make gain-of-function mutation research with viruses safer.
But in the meantime, the moratorium stifled some research into influenzas — and coronaviruses.
The National Academy of Science whipped up some new guidelines, and in December of 2017, the call went out: GOF studies could apply to be funded again. A panel formed by Health and Human Services (HHS) would review applications and make the decision of which studies to fund.
As of right now, only Kawaoka and Fouchier's studies have been approved, getting the green light last winter. They are resuming where they left off.
Pandora's locks: how to contain gain-of-function flu
Here's the thing: the work is indeed potentially dangerous. But there are layers upon layers of safety measures at both Fouchier's and Kawaoka's labs.
"You really need to think about it like an onion," says Rebecca Moritz of the University of Wisconsin-Madison. Moritz is the select agent responsible for Kawaoka's lab. Her job is to ensure that all safety standards are met and that protocols are created and drilled; basically, she's there to prevent viruses from escaping. And this virus has some extra-special considerations.
The specific H5N1 strain Kawaoka's lab uses is on a list called the Federal Select Agent Program. Pathogens on this list need to meet special safety considerations. The GOF experiments have even more stringent guidelines because the research is deemed "dual-use research of concern."
There was debate over whether Fouchier and Kawaoka's work should even be published.
"Dual-use research of concern is legitimate research that could potentially be used for nefarious purposes," Moritz says. At one time, there was debate over whether Fouchier and Kawaoka's work should even be published.
While the insights they found would help scientists, they could also be used to create bioweapons. The papers had to pass through a review by the U.S. National Science Board for Biosecurity, but they were eventually published.
Intentional biowarfare and terrorism aside, the gain-of-function mutation flu must be contained even from accidents. At Wisconsin, that begins with the building itself. The labs are specially designed to be able to contain pathogens (BSL-3 agricultural, for you Inside Baseball types).
They are essentially an airtight cement bunker, negatively pressurized so that air will only flow into the lab in case of any breach — keeping the viruses pushed in. And all air in and out of the lap passes through multiple HEPA filters.
Inside the lab, researchers wear special protective equipment, including respirators. Anyone coming or going into the lab must go through an intricate dance involving stripping and putting on various articles of clothing and passing through showers and decontamination.
And the most dangerous parts of the experiment are performed inside primary containment. For example, a biocontainment cabinet, which acts like an extra high-security box, inside the already highly-secure lab (kind of like the radiation glove box Homer Simpson is working in during the opening credits).
"Many people behind the institution are working to make sure this research can be done safely and securely." — REBECCA MORITZ
The Federal Select Agent program can come and inspect you at any time with no warning, Moritz says. At the bare minimum, the whole thing gets shaken down every three years.
There are numerous potential dangers — a vial of virus gets dropped; a needle prick; a ferret bite — but Moritz is confident that the safety measures and guidelines will prevent any catastrophe.
"The institution and many people behind the institution are working to make sure this research can be done safely and securely," Moritz says.
No human harm has come of the work yet, but the potential for it is real.
"Nature will continue to do this"
They were dead on the beaches.
In the spring of 2014, another type of bird flu, H10N7, swept through the harbor seal population of northern Europe. Starting in Sweden, the virus moved south and west, across Denmark, Germany, and the Netherlands. It is estimated that 10% of the entire seal population was killed.
The virus's evolution could be tracked through time and space, Fouchier says, as it progressed down the coast. Natural selection pushed through gain-of-function mutations in the seals, similarly to how H5N1 evolved to better jump between ferrets in his lab — his lab which, at the time, was shuttered.
"We did our work in the lab," Fouchier says, with a high level of safety and security. "But the same thing was happening on the beach here in the Netherlands. And so you can tell me to stop doing this research, but nature will continue to do this day in, day out."
Critics argue that the knowledge gained from the experiments is either non-existent or not worth the risk; Fouchier argues that GOF experiments are the only way to learn crucial information on what makes a flu virus a pandemic candidate.
"If these three traits could be caused by hundreds of combinations of five mutations, then that increases the risk of these things happening in nature immensely," Fouchier says.
"With something as crucial as flu, we need to investigate everything that we can," Fouchier says, hoping to find "a new Achilles' heel of the flu that we can use to stop the impact of it."
From "mutilated males" to "wandering wombs," dodgy science affects how we view the female body still today.
- The history of medicine and biology often has been embarrassingly wrong when it comes to female anatomy and was surprisingly resistant to progress.
- Aristotle and the ancient Greeks are much to blame for the mistaken notion of women as cold, passive, and little more than a "mutilated man."
- Thanks to this dubious science, and the likes of Sigmund Freud, we live today with a legacy that judges women according to antiquated biology and psychology.
The story of medicine has not been particularly kind to women. Not only was little anatomical or scientific research done on women or on women-specific issues, doctors often treated them differently.
Even today, women are up to ten times more likely to have their symptoms explained away as being psychological or psychosomatic than men. Worryingly, women are 50 percent more likely to be misdiagnosed after a heart attack, and drugs designed for "everyone" are actually much less effective (for pain) or too effective (for sleeping) in women.
Are these differences real or imagined? And what can the history of female medicine teach us about where we are today?
A mutilated male
Aristotle is rightly considered one of the greatest minds of all time and is recognized as the founding father of many disciplines, including biology. He was one of the most rigorous and comprehensive scientists and field researchers the world had known. He categorized a large number of species based on a wide range of traits, such as movement, longevity, and sensory capacity. His views on women, then, stemmed from what he thought of as good, proper study. The problem is that he got pretty much all of it wrong.
According to Aristotle, during pregnancy, it was the man who, alone, contributed the all-important "form" of a fetus (that is, its defining nature and personality), whereas the woman provided only the matter (that is, the environment and sustenance to grow the fetus, which was provided by the menstrual blood).
From this, Aristotle extrapolated all sorts of dubious conclusions. He ventured that the man was superior, active, and dominant, and the woman inferior, passive, and submissive. As such, the woman's role was to nurture children, run a household, and be silent and obedient — political and cultural manifestations of dodgy biology. If women did not provide a child's form and nature, how important could they really be?
Given this passivity, Aristotle argued that the woman must be associated with other passive things, like being cold and slow. The man, being dynamic and energetic, must be hot and fast. From this, Aristotle concluded that any defects or problems in childbirth can only be due to the sluggishness of the female womb. Even the positive biological aspects of being female, such as greater longevity, were put down to this cold rigidity — a lack of metabolism and spirit. Most notorious of all, since Aristotle believed that female children were themselves the result of an incomplete and underdeveloped gestation, women were simply "mutilated males" whose mothers' cold wombs had overpowered the warm, vital, male sperm.
Aristotle can still be counted as a great mind, but when it came to women, his ideas have not aged well in just how far they negatively influenced what came after. Given that his works were seen as the authority well into the 16th century, he left quite the pernicious legacy.
A wandering womb
But, how much can we really blame Aristotle? Without the aid of modern scientific equipment, physicians and biologists were left to guess about female anatomy. Unfortunately, the damage was done, and Aristotle's ideas of a troublesome uterus became so mainstream that they led to one of the more bizarre ideas in medical history: the wandering womb.
The "wandering womb" is the idea that the womb is actually some kind of roaming parasite in the body, possibly even a separate organism. According to this theory, after a woman menstruates, her womb becomes hot and dry and so becomes extra mobile. It is transformed into a voracious hunter. The womb will dart from organ to organ, seeking to steal its moisture and other vital fluids. This parasitic behavior caused all sorts of (female only) illnesses.
If a woman had asthma, the womb was leeching the lungs. Stomach aches, it was in the gut. And if it attacked the heart (which the ancients thought was the source of our thoughts), then it would cause all manner of mental health issues. In fact, the Greek word for womb is "hystera," and so when we call someone (often a woman) hysterical, we are saying that their womb is causing mischief.
The "solutions" or "remedies" for a wandering womb were as strange as the theory. Since the womb was supposed to be attracted to sweet smells, placing flowers or perfumes around the vagina would "lure" it down. On the flip side, if you smoked noxious substances or ate disgusting foods, it would "repel" the womb away. By using all manner of smells, you could make the womb move wherever you wanted.
The oddest "remedy" — and most male-centric of all — is that, since the wandering womb was said to be caused by heat and dryness, a good solution would be male semen, which was thought of as cooling and wet. And so, the ancient and highly inaccurate myth was born that sex could cure a woman of her "hysteria."
A lingering problem
We live today with the legacy of this kind of thinking. Freud was much taken with the idea of "hysteria," and although he did accept that men could be subject to it as well, he believed it was overwhelmingly a female problem caused by female biology. The woman, for Freud, is mostly defined by her "sexual function." What Freud calls "normal femininity" (the preferred and best outcome) is defined by passivity. A woman's ideal development is one which moves from being active and "phallic" to passive and vaginal.
Nowadays, Freud and Aristotle's legacy lies in just how easily women are defined by their sexuality. Given that men and women, both, are equally dependent on their biology, it is curious how much more often women are reduced to theirs. The idea that women are more emotional or slaves to their hormones than men is still a depressingly familiar trope. It is an idea that goes back to the Greeks.
If we think biology is important to who we are (as it most certainly is), we ought to make sure that the biology is as good and accurate as it can be.