Get smarter, faster. Subscribe to our daily newsletter.
Why Slavoj Zizek thinks political correctness is dumb
Zizek is on the left and dislikes political correctness. How does that work out?
- Slavoj Zizek is a well-known opponent of political correctness and has often critiqued the concept.
- He doesn't suggest anybody should go around uttering slurs for the sake of it though.
- His stance led him to agree with Jordan Peterson at their famed debate.
Slavoj Zizek is a well-known philosopher and cultural critic; loved as much for his eccentricities and provocative statements as his thought. He is well known for being a kind of communist. However, his left-wing stances are tempered by a passionate dislike for one thing that many young leftists hold dear – political correctness.
Why Zizek hates political correctness
In the above video clip, Zizek explains why he thinks political correctness is not merely a term for politeness nor a conspiracy against the American way of life but is a way of using language in ways that hides the problems of society without actually doing anything to solve them.
The first thing that he talks about is the "totalitarianism" that he equates with political correctness. It is worth saying that he denies any agreement with the American right, which tends to view political correctness as a plot to "destroy the American way of life" and that he doesn't mean people who are PC are out to restore Stalinism. What he means is that what we call "political correctness" can be used to amplify old authoritarian methods.
As he says in the video:
"Imagine you or me, I'm a small boy. It's Sunday afternoon. My father wants me to visit our grandmother. Let's say my father is a traditional authority. What would he be doing? He would probably tell me something like, "I don't care how you feel; it's your duty to visit your grandmother. Be polite to her and so on." Nothing bad about this I claim because I can still rebel and so on. It's a clear order.
But what would the so-called post-modern non-authoritarian father do? I know because I experienced it. He would have said something like this, "You know how much your grandmother loves you, but nonetheless I'm not forcing you to visit her. You should only visit her if you freely decide to do it." Now every child knows that beneath the appearance of free choice there is a much stronger pressure in this second message. Because basically your father is not only telling you, you must visit your grandmother, but you must love to visit it. You know he tells you how you must feel about it. It's a much stronger order."
By giving the order "go visit your grandmother" in kinder, gentler language the order not only takes on the air of a request but becomes a more comprehensive statement. Zizek, who has written at length on how difficult it can be to escape ideologies that seem natural or non-controversial, notes that this is the same authoritarianism as the days of old, but is harder to fight because of its presentation.
In another section of the clip, he remarks:
"Do you know that when civil war exploded in Yugoslavia, early '90s and already before in the '80s, ethnic tensions. The first victims were these jokes; they immediately disappeared. Because people felt well that, for example, let's say I visit another country. I hate this politically correct respect, oh, what is your food, what are your cultural forms. No, I tell them tell me a dirty joke about yourself and we will be friends and so on.
So you see this ambiguity — that's my problem with political correctness. No it's just a form of self-discipline, which doesn't really allow you to overcome racism. It's just oppressed controlled racism. And the same goes here."
For Zizek, political correctness doesn't address any of the problems, like racism, it hopes to solve, but instead regulates them. Given his historic dedication to the left-wing notions of actually solving those problems, you can easily understand why he wouldn't like something that claims to do everything but accomplishes nothing in that area.
In this way, politically correct language can actually be better at maintaining old systems of oppression than at fixing them, since now you're talking about them in cleaned up language rather than the direct, blunt language that makes the issue plain.
So, what would he have us do?
Before a few of you start telling racist, sexist, or otherwise humiliating jokes for the hell of it; he is not endorsing that at all.
He is merely saying that context is everything and that we should be less concerned about the specific language or jokes used and more concerned about how we use them. If a joke or word is used to humiliate people and keep them down, it and the person who uttered it should be condemned. If a joke is used to break the ice, address the elephants of race and gender in the room, and help to bring people together in a way that is not humiliating or patronizing he suggests it is permissible and even useful.
To quote him directly:
"Because it's easy to be a non-racist in this political correct way oh I respect your food, your national identities, no. When does it happen real contact with another? I claim it's very difficult to arrive at it without a small exchange of an obscenity. It works in a wonderful way. So I claim for me and ideal post racist situation is let's say I am an Indian and you are an African American. We are telling all the time dirty jokes to each other about each other about ourselves, but in such a way that we just laugh and the more we are telling them the more we are friends.
Why? Because in this way we really resolved the tension of racism. What I'm afraid, now coming back to your question, with political correctness is that it's a desperate reaction. They know they cannot solve the real problem so they escaped into controlling how we speak about it. And by real problem I don't to mean in a primitive way just economic redistribution and so on, but even the symbolic fact of actual social relationship and so on."
His stance reminds me of another great thinker's ideas of language and our attempts to clean it up without changing how we feel about what it refers to.
Is this just some one-off thing or does he tie this back to his philosophy?
His stance against political correctness ties back into his ideas about ideology, in particular how ideologies create systems in which they become self-reinforcing.
In a 2007 essay called Tolerance as an Ideology Category, Zizek addressed similar issues of tolerance being used as a tool to perpetuate repressive systems rather than as a tool to address them. He opens the essay with a bold claim:
"Why are today so many problems perceived as problems of intolerance, not as problems of inequality, exploitation, injustice? Why is the proposed remedy tolerance, not emancipation, political struggle, even armed struggle? The immediate answer is the liberal multiculturalist's basic ideological operation: the 'culturalization of politics' - political differences, differences conditioned by political inequality, economic exploitation, etc., are naturalized/neutralized into 'cultural' differences, different 'ways of life,' which are something given, something that cannot be overcome, but merely 'tolerated.'"
This critique of "tolerance" is little different than his critique of political correctness,
Most criticism of political correctness comes from the right, where it is viewed as either "Cultural Marxism," censorship, or evidence that people are too sensitive. Zizek is a curious example of a left-wing critic of the practice. While his tendency to tell dirty jokes might be a bit off-putting and his enjoyment of riling people up intemperate; he does base his arguments not on wanting to "go back to the way things were" but instead on a sincere dedication to actually changing oppressive systems for the betterment of all and not just changing how we talk about them.
- Slavoj Žižek LIVE: Pandemic! Protests! Panic! - Big Think ›
- 10 jokes from philosopher Slavoj Žižek - Big Think ›
- 10 jokes from philosopher Slavoj Žižek - Big Think ›
- Cory Booker on political correctness and personal growth - Big Think ›
- A Reply to my Critics Concerning an Engagement with Jordan ... ›
- A Case of the Deadlock of Political Correctness | Slavoj Žižek ... ›
- Slavoj Žižek Calls Political Correctness a Form of "Modern ... ›
- Getting a Grip on Slavoj Žižek (with Slavoj Žižek) | JSTOR Daily ›
- Slavoj Žižek thinks political correctness is exactly what perpetuates ... ›
An open letter predicts that a massive wall of rock is about to plunge into Barry Arm Fjord in Alaska.
- A remote area visited by tourists and cruises, and home to fishing villages, is about to be visited by a devastating tsunami.
- A wall of rock exposed by a receding glacier is about crash into the waters below.
- Glaciers hold such areas together — and when they're gone, bad stuff can be left behind.
The Barry Glacier gives its name to Alaska's Barry Arm Fjord, and a new open letter forecasts trouble ahead.
Thanks to global warming, the glacier has been retreating, so far removing two-thirds of its support for a steep mile-long slope, or scarp, containing perhaps 500 million cubic meters of material. (Think the Hoover Dam times several hundred.) The slope has been moving slowly since 1957, but scientists say it's become an avalanche waiting to happen, maybe within the next year, and likely within 20. When it does come crashing down into the fjord, it could set in motion a frightening tsunami overwhelming the fjord's normally peaceful waters .
The Barry Arm Fjord
Camping on the fjord's Black Sand Beach
Image source: Matt Zimmerman
The Barry Arm Fjord is a stretch of water between the Harriman Fjord and the Port Wills Fjord, located at the northwest corner of the well-known Prince William Sound. It's a beautiful area, home to a few hundred people supporting the local fishing industry, and it's also a popular destination for tourists — its Black Sand Beach is one of Alaska's most scenic — and cruise ships.
Not Alaska’s first watery rodeo, but likely the biggest
Image source: whrc.org
There have been at least two similar events in the state's recent history, though not on such a massive scale. On July 9, 1958, an earthquake nearby caused 40 million cubic yards of rock to suddenly slide 2,000 feet down into Lituya Bay, producing a tsunami whose peak waves reportedly reached 1,720 feet in height. By the time the wall of water reached the mouth of the bay, it was still 75 feet high. At Taan Fjord in 2015, a landslide caused a tsunami that crested at 600 feet. Both of these events thankfully occurred in sparsely populated areas, so few fatalities occurred.
The Barry Arm event will be larger than either of these by far.
"This is an enormous slope — the mass that could fail weighs over a billion tonnes," said geologist Dave Petley, speaking to Earther. "The internal structure of that rock mass, which will determine whether it collapses, is very complex. At the moment we don't know enough about it to be able to forecast its future behavior."
Outside of Alaska, on the west coast of Greenland, a landslide-produced tsunami towered 300 feet high, obliterating a fishing village in its path.
What the letter predicts for Barry Arm Fjord
Moving slowly at first...
Image source: whrc.org
"The effects would be especially severe near where the landslide enters the water at the head of Barry Arm. Additionally, areas of shallow water, or low-lying land near the shore, would be in danger even further from the source. A minor failure may not produce significant impacts beyond the inner parts of the fiord, while a complete failure could be destructive throughout Barry Arm, Harriman Fiord, and parts of Port Wells. Our initial results show complex impacts further from the landslide than Barry Arm, with over 30 foot waves in some distant bays, including Whittier."
The discovery of the impeding landslide began with an observation by the sister of geologist Hig Higman of Ground Truth, an organization in Seldovia, Alaska. Artist Valisa Higman was vacationing in the area and sent her brother some photos of worrying fractures she noticed in the slope, taken while she was on a boat cruising the fjord.
Higman confirmed his sister's hunch via available satellite imagery and, digging deeper, found that between 2009 and 2015 the slope had moved 600 feet downhill, leaving a prominent scar.
Ohio State's Chunli Dai unearthed a connection between the movement and the receding of the Barry Glacier. Comparison of the Barry Arm slope with other similar areas, combined with computer modeling of the possible resulting tsunamis, led to the publication of the group's letter.
While the full group of signatories from 14 organizations and institutions has only been working on the situation for a month, the implications were immediately clear. The signers include experts from Ohio State University, the University of Southern California, and the Anchorage and Fairbanks campuses of the University of Alaska.
Once informed of the open letter's contents, the Alaska's Department of Natural Resources immediately released a warning that "an increasingly likely landslide could generate a wave with devastating effects on fishermen and recreationalists."
How do you prepare for something like this?
Image source: whrc.org
The obvious question is what can be done to prepare for the landslide and tsunami? For one thing, there's more to understand about the upcoming event, and the researchers lay out their plan in the letter:
"To inform and refine hazard mitigation efforts, we would like to pursue several lines of investigation: Detect changes in the slope that might forewarn of a landslide, better understand what could trigger a landslide, and refine tsunami model projections. By mapping the landslide and nearby terrain, both above and below sea level, we can more accurately determine the basic physical dimensions of the landslide. This can be paired with GPS and seismic measurements made over time to see how the slope responds to changes in the glacier and to events like rainstorms and earthquakes. Field and satellite data can support near-real time hazard monitoring, while computer models of landslide and tsunami scenarios can help identify specific places that are most at risk."
In the letter, the authors reached out to those living in and visiting the area, asking, "What specific questions are most important to you?" and "What could be done to reduce the danger to people who want to visit or work in Barry Arm?" They also invited locals to let them know about any changes, including even small rock-falls and landslides.
What makes some people more likely to shiver than others?
Some people just aren't bothered by the cold, no matter how low the temperature dips. And the reason for this may be in a person's genes.
Eating veggies is good for you. Now we can stop debating how much we should eat.
- A massive new study confirms that five servings of fruit and veggies a day can lower the risk of death.
- The maximum benefit is found at two servings of fruit and three of veggies—anything more offers no extra benefit according to the researchers.
- Not all fruits and veggies are equal. Leafy greens are better for you than starchy corn and potatoes.