No offense, says Slavoj Žižek, but maybe we need to incorporate some "gently racist" icebreakers into our conversations.
Philosopher and cultural critic Slavoj Žižek has a bone to pick with the PC movement. While he doesn’t buy into the right-wing paranoid view that the politically correct among us are "evil people who want to destroy the American way of life," he does think they’re doing some damage. Žižek questions whether censoring our expression really addresses racial tension – or does it merely give birth to a politer form of racism (or sexism, or religious and political differences)? Tolerance has started to work against its own agenda, becoming a patronizing insult to those who think differently to you, a way of brushing off and compartmentalizing differences rather than listening and connecting. Žižek recommends we add a tasteful dose of obscenity and humor to our interactions with each other in order to make them more genuine. Covering up racism with nicer words doesn’t eradicate it, but laughing at each other’s differences – in the right way – can unite a world of "others". Slavoj Žižek's most recent book is Refugees, Terror and Other Troubles with the Neighbors: Against the Double Blackmail
Slavoj Žižek examines the situation out of which refugees are created, and criticizes conservatives and liberals alike for their "conspiracy theories".
How did we get to this refugee crisis? Newton’s Third Law. For every action there is an equal and opposite reaction. It’s something we may not consciously clock as we hear news and see devastating photographs of migrants crossing dangerous waters in crowded boats, fleeing for their lives. Why is this happening? If you rewind the history of these countries, tracing political event to event, you’ll find the firestarter – and more often than not, it's a long arm that has reached past its own border to interfere in another country.
"Behind every rise of fascism is a failed revolution," said the Frankfurt School thinker Walter Benjamin. Here, Slavoj Žižek revives that statement in the context of the failed left.
"Behind every rise of fascism is a failed revolution," said the Frankfurt School thinker Walter Benjamin. Here, Slavoj Žižek revives that statement in the context of so-called Islamic fascism, or Islamic fundamentalism. What can explain the rise of groups like ISIS? The secular Islamic left, which grew in popularity through the 1950s and 60s, has weakened, if not failed, leaving no program effective enough to mobilize the millions of people needed for a popular movement.
Slovenian philosopher Slavoj Žižek thinks the U.S. political machinery is truly broken. He guides a verbal tour through the failure of manufactured consent, the appeal of human baseness, and politics as a real struggle of life and death.
Prepare to traverse the U.S. political landscape, Slavoj Žižek style. It’s wild, zig-zagging, and you can practically see the neurons fire when you ask the Slovenian philosopher for his take on the U.S. Presidential election results. Žižek begins by stating that America’s political machinery is broken. Borrowing a term popularized by Noam Chomsky, Žižek states that the traditional media machine for manufacturing consent – all the platforms that support a certain propaganda and subtly build the public to a point of agreement – spluttered and came to a stop on November 8, 2016. At least, in the eyes of the liberals.
Slavoj Žižek is a Slovenian philosopher and cultural critic. He is a professor at the European Graduate School, International Director of the Birkbeck Institute for the Humanities, Birkbeck College, University of London, and a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia. His books include Living in the End Times, First as Tragedy, Then as Farce, In Defense of Lost Causes, four volumes of the Essential Žižek, and Event: A Philosophical Journey Through a Concept.\r\n
Žižek received his Ph.D. in Philosophy in Ljubljana studying Psychoanalysis. He has been called the "Elvis of philosophy" and an "academic rock star." His work calls for a return to the Cartesian subject and the German Ideology, in particular the works of Georg Wilhelm Friedrich Hegel, Immanuel Kant and Friedrich Wilhelm Joseph Schelling. Slavoj Žižek's work draws on the works of Jacques Lacan, moving his theory towards modern political and philosophical issues, finding the potential for liberatory politics within his work. But in all his turns to these thinkers and strands of thought, he hopes to call forth new potentials in thinking and self-reflexivity. He also calls for a return to the spirit of the revolutionary potential of Lenin and Karl Marx.\r\n