Which philosophers inform your work?
Kwame Anthony Appiah is a philosopher, novelist, and professor of philosophy at Princeton University. Appiah was born in London but moved as an infant to Ghana, where he grew up. His father, Joseph Emmanuel Appiah, a lawyer and politician, was also, at various times, a Member of Parliament, an Ambassador, and a President of the Ghana Bar Association. His mother, Peggy Appiah, whose family was English, was a novelist, children’s writer, and social activist. In 1970, Appiah's great-uncle, Otumfuo Sir Osei Agyeman Prempeh II, was succeeded by his uncle, Otumfuo Nana Poku Ware II, as king of Ashanti.
Appiah was educated abroad in England, ultimately graduating from Clare College, Cambridge University, in England, where he took both B.A. and Ph.D. degrees in the philosophy department. Since Cambridge, he has taught at Princeton, Yale, Cornell, Duke, and Harvard universities and lectured at many other institutions in the United States, Germany, Ghana and South Africa, as well as at the École des Hautes Études en Sciences Sociales in Paris.
Appiah is the author of several books including "The Ethics of Identity," "Cosmopolitanism: Ethics in a World of Strangers," "Experiment in Ethics," and "The Honor Code: How Moral Revolutions Happen." He has also written three novels and reviews regularly for the New York Review of Books.
He currently serves as President of the PEN American Center. He has homes in New York city and near Pennington, in New Jersey, which he shares with his partner, Henry Finder, Editorial Director of the New Yorker magazine.
Kwame Anthony Appiah: There are certain people that I have read over the years who I’ve found particularly helpful to return to when I’m thinking about, say, these identity questions.
John Stuart Mills comes to mind. I think that “On Liberty” is a book that repays endless rereading. And most years I read some of it with students at some level, undergraduate or graduate, because I find it so rewarding, and I learn new things each time I look at it.
There are some particular philosophers that I find inspiring and helpful in that way. Not that I agreed with everything he says. I’m not a Millian, but I’m someone who finds Mill endlessly rewarding to read.
In general in philosophy, I think one of the ideas that has actually proved the most useful to me is a relatively technical idea that comes from the work of a philosopher that most people haven’t heard of called Frank Ramsey – who died when young in England in the 1930s – who was a colleague of Russell’s and Moore’s and _________ and so on, and who laid the foundations, among other things, for much more modern thinking in many fields, not just philosophy.
He was one of the first people to work out the way of thinking about how people should take decisions. It’s called “decision theory,” which is at the foundation of much modern economics for example. I think very often it’s helpful rather than, as it were, trying to say what it is for a concept to apply in a direct way. It’s often helpful to say no, let’s ask a different question. What would it take to persuade me that it applies to a particular thing? What would be legitimate to do if it did apply?
And you can think of, say, some of the work that I did on race as applying this basic Ramsay idea to the race concept. Asking not what is race, but how do we use it? How do we decide that somebody is of a certain race? What are our practices of ascribing racial labels? And then what do we do when we’ve ascribed a racial label? What follows from that? And then you can ask the question, which aspect of this set of practices can be justified?
If our practices of ascription presuppose false biology, then they can’t be justified. If our ways of treating people on the basis of race are inconsistent with fundamental moral principals, then those ways of treating people can’t be justified. And so we must revise and reform the concept both to make it intellectually sound and to make it consistent with what our best understanding is of reality, and also to make it morally or normatively sound so that we can make it consistent with our best understanding of morality, and what it is to lead a good and responsible life.
I don’t like characterizing philosophers in terms of their ancestry, there affiliation within philosophy. But if you put a gun to my head and say, “You have to do that” – I’d say I’m a Ramsian and I’m a Millian. Those are the two philosophers who I think have had the most influence on me.
Recorded on: July 31 2007
Past philosophers and thinkers who have influenced Appiah's work.
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It turns out, that tattoo ink can travel throughout your body and settle in lymph nodes.
In the slightly macabre experiment to find out where tattoo ink travels to in the body, French and German researchers recently used synchrotron X-ray fluorescence in four "inked" human cadavers — as well as one without. The results of their 2017 study? Some of the tattoo ink apparently settled in lymph nodes.
Image from the study.
As the authors explain in the study — they hail from Ludwig Maximilian University of Munich, the European Synchrotron Radiation Facility, and the German Federal Institute for Risk Assessment — it would have been unethical to test this on live animals since those creatures would not be able to give permission to be tattooed.
Because of the prevalence of tattoos these days, the researchers wanted to find out if the ink could be harmful in some way.
"The increasing prevalence of tattoos provoked safety concerns with respect to particle distribution and effects inside the human body," they write.
It works like this: Since lymph nodes filter lymph, which is the fluid that carries white blood cells throughout the body in an effort to fight infections that are encountered, that is where some of the ink particles collect.
Image by authors of the study.
Titanium dioxide appears to be the thing that travels. It's a white tattoo ink pigment that's mixed with other colors all the time to control shades.
The study's authors will keep working on this in the meantime.
“In future experiments we will also look into the pigment and heavy metal burden of other, more distant internal organs and tissues in order to track any possible bio-distribution of tattoo ink ingredients throughout the body. The outcome of these investigations not only will be helpful in the assessment of the health risks associated with tattooing but also in the judgment of other exposures such as, e.g., the entrance of TiO2 nanoparticles present in cosmetics at the site of damaged skin."
It's one of the most consistent patterns in the unviverse. What causes it?
- Spinning discs are everywhere – just look at our solar system, the rings of Saturn, and all the spiral galaxies in the universe.
- Spinning discs are the result of two things: The force of gravity and a phenomenon in physics called the conservation of angular momentum.
- Gravity brings matter together; the closer the matter gets, the more it accelerates – much like an ice skater who spins faster and faster the closer their arms get to their body. Then, this spinning cloud collapses due to up and down and diagonal collisions that cancel each other out until the only motion they have in common is the spin – and voila: A flat disc.
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