Cornel West: Hope Is an Action We Can All Take
Cornel West talks about everyday poets, being the best of the human species, hope, what wokeness really means, and revolution.
Cornel West is a prominent and provocative democratic intellectual. He is a Professor of Philosophy and Christian Practice at Union Theological Seminary and Professor Emeritus at Princeton University. He has also taught at Yale, Harvard, and the University of Paris. Cornel West graduated Magna Cum Laude from Harvard in three years and obtained his M.A. and Ph.D. in Philosophy at Princeton. He has written over 20 books and has edited 13. Though he is best known for his classics, Race Matters and Democracy Matters, and for his memoir, Brother West: Living and Loving Out Loud, his most recent releases, Black Prophetic Fire and Radical King, were received with critical acclaim.
Cornel West: Shelley was right when he said poets are the unacknowledged legislators of the world. Yes Percy, we appreciate that. We understand that. We know they published that after you died, but we got the memo.
By poetry he wasn't talking about versifiers, he wasn't talking about folks who write words on a page; he was talking about all human beings who muster imagination and empathy to conceive of an alternative reality given the nightmarish catastrophic driven realities most of us have to come to terms with, which means to live a life of a certain kind is to be a poet, an artist of life, an artist of living, one who through one's deeds and actions and witness exemplifies an imagination and an empathy that is subversive in terms of relating to the past, which has fortitude and courageous in the present to pass onto the next generation, some wind at their back.
If you want to know what hope is just zoom in on August of 1955 with Emmett Till's mother when she's asked to speak before not just public but the whole world, because the cameras were there from all the various nations and there's her baby in the coffin with the coffin open. They tried to make sure they kept the coffin closed. She said, “No, they're going to keep it open. We just fetched this body from the Tallahassee River in Jim Crow gut-bucket Mississippi, killed by cowardly hateful American terrorists, white supremacists. We're going to keep it open. This is my only baby.” What you got to say, Mamie Till, to the world?
“I'm not speaking on behalf of myself,” she says. “I’m not speaking on behalf of black people or America, I'm speaking on behalf of the best of the human species, which is what? I don't have a minute to hate; I will pursue justice for the rest of my life.”
That's being a hope, and it's an echo. That magnificent moment in Reinhold Niebuhr's 1932 classic 'Moral Man and Immoral Society' where Reinhold says: any justice that's only justice soon degenerates into something less than justice. Justice must be rescued by something grander and deeper than justice, mainly love. Love, justice: not identical, but indivisible.
When Martin says, "Justice is what love looks like in public," he's talking about it in the legacy of Jerusalem, not the legacy of Athens. For Plato justice is a norm to giving and having one's due. But in Amos justice is a force. It's a major force. It's an answer to the question that Walter Hawkins in his song 'What Is This?': 'How do I account for this fire I have inside of me that won't give me any peace? I've got to somehow get it out. And if I don't do something the rocks are going to cry out.' That's existential.
I wouldn't even call it spiritual because we know religious folk have no monopoly on it given the history of religious institutions accommodating themselves to the most vicious forms of bestiality and atrocity. Be it against our Jewish brothers and sisters in the history of Christianity, it can be against Muslims, it could be against Arabs, it could be against women and gays and lesbians, black folk, whatever. Thank god for the history of the heretics and the blasphemers. That's my crowd.
Look at the history of communism, my god: every self-conscious Marxist find him or herself usually having to leave the Communist Party in order to be true to the best of Karl Marx. Why? Because of the ossification and petrification of institutions in that way.
Hope is existential. I keep coming back to that point. And the issue of integrity that Du Bois raised is quintessential. Of course we live in an age—of what? Cupidity: love of money. I didn't say stupidity. That's too easy—even though that's part of the problem—but it's cupidity. Because there wouldn't be a Donald Trump if it wasn't for Wall Street, corporate elites and a Republican Party that was so complicitous and willing to adjust themselves to it, or even a Democratic Party that's too milquetoast and acts like they want to be part of the resistance but usually have to be brought in kicking and screaming.
Because the demos wake up and just hit the streets the way the sisters did the day after the inauguration, hit the airports the way our precious brothers and sisters in solidarity with and following so-called undocumented brothers and sisters. Those are the ones who have been in the Vanguard. Those are the poets, the artists, the vanguard of the species.
Integrity over against cupidity and venality. And the saddest feature of our present moment, and that's why you all are so visionary, because you all came up with this during the age of Obama. See for a lot of people they didn't need to talk about hope under Obama because Obama was already providing the hope. Of course I didn't get that memo, but that's another lecture. That's another lecture. We're not going to get into that tonight. No. No. Uh-huh.
I'm suspicious of anybody tied to Wall Street military industrial complex, assassinating American citizens without accountability. I'm critical of anybody, anybody. The top one percent get 95 percent of the income growth, and 94 percent of the jobs that you brag about are short-term, temporary, precarious jobs and somehow you're going to talk about the low unemployment rate. Why don't you just take a look at these precious folk in these communities dealing with these two or three jobs trying to put it all together. Start with the university with adjunct professors.
Don't brag to me about how wonderful the status quo is and therefore audacity of hope, but that's another lecture. My point is this. My point is this: that everybody is for sale. Everything is for sale. György Lukács was right: pervasive ubiquitous commodification tied to militarization in our relations with one another, in relation to the police and local citizens, relation of CIA and state department and Pentagon to Yemen and Pakistan and Afghanistan. In relation to undermining democratic regimes in Honduras. In relation to Libya. In relation to the West Bank under Israeli occupation. In relation to poor Jewish folk inside of Israel, given the increasing wealth inequality within Israel itself.
Commodification, militarization and then, of course, niggerization. What is niggerization? The attempt to make sure that those Sly Stone called “everyday people” are so scared and intimidated and afraid and feeling so hopeless and helpless that they'll never straighten their backs up. They're walking around feeling as if they can't make a difference. Their voices don't matter.
You can hear brother Martin Luther King saying from the grave: “Anytime ordinary people straighten their backs up they're going somewhere, because folk can't ride your back unless it's bent.” And that's an echo of Thoreau and Walden when he talks about the sleepwalkers, and as they sleep the folk are walking on their backs and when they wake up and stay woke—and not just stay woke the way our precious young folk talk about Black Lives Matter—but stay fortified as you are woke. Then the folk who are walking on your back find themselves in precarious situations. That's called revolution. Revolution in mind, revolution in values, revolution in priority. It's a transformation of self and community and society, and there is no transformation without—positive transformation—without this dialectical interplay of love as a form of death, from which hope emerges in the form of action.
Institutions—governmental, religious, financial, even revolution itself—have a way of turning stale and sour. "Thank God for the history of the heretics and the blasphemers. That's my crowd," says Dr. Cornel West. Quoting from some of history and literature's greatest thinkers and doers, West presents a poetic lecture on the role of hope in America's past and its future, and how to make your voice matter.
This video was filmed at the Los Angeles Hope Festival, a collaboration between Big Think and Hope & Optimism, a three-year initiative which supported interdisciplinary academic research into significant questions that remain under-explored. For more from Dr. Cornel West, head to cornelwest.com.
Dominique Crenn, the only female chef in America with three Michelin stars, joins Big Think Live this Thursday at 1pm ET.
Astronomers spot an object heading into Earth orbit.
Minimoons<p>Scientists have confirmed just two prior minimoons. One was <a href="https://en.wikipedia.org/wiki/2006_RH120" target="_blank">2006 RH120</a>, which orbited us from September 2006 to June 2007. The other was <a href="https://en.wikipedia.org/wiki/2020_CD3" target="_blank">2020 CD3</a>, which got stuck in the 2015–2016 timeframe, and is believed to gotten away in May 2020.</p><p>2020 SO, the new kid on the block, is expected to arrive in October 2020 and pop out of orbit in May 2021.</p><div id="37962" class="rm-shortcode" data-rm-shortcode-id="f4c0fc8a2cba6536ea4cd960ebed3e6e"><blockquote class="twitter-tweet twitter-custom-tweet" data-twitter-tweet-id="1307729521869611008" data-partner="rebelmouse"><div style="margin:1em 0">Asteroid 2020 SO may get captured by Earth from Oct 2020 - May 2021. Current nominal trajectory shows shows capture… https://t.co/F5utxRvN6Z</div> — Tony Dunn (@Tony Dunn)<a href="https://twitter.com/tony873004/statuses/1307729521869611008">1600621989.0</a></blockquote></div>
Identifying 2020 SO<p>The first clue 2020 SO isn't your ordinary asteroid is its exceptionally low velocity. It's traveling much more slowly that a typical asteroid — their <a href="https://www.lpi.usra.edu/exploration/training/illustrations/craterMechanics/" target="_blank">average rate of travel</a> <a href="https://www.lpi.usra.edu/exploration/training/illustrations/craterMechanics/" target="_blank" rel="noopener noreferrer"></a>is 18 kilometers (58,000 feet) per second. Even <a href="https://en.wikipedia.org/wiki/Moon_rock" target="_blank">moon rocks</a> sent careening into Earth orbit by impacts on the lunar surface outpace pokey 2020 SO.</p><p>For another thing, 2020 SO has an orbital path very similar to Earth's, lasting about one Earth year. It's also just slightly less circular than our own orbit, from which it's barely tilted off-axis.</p><p>So, what is it? <a href="https://cneos.jpl.nasa.gov/ca/" target="_blank">NASA estimates</a> that the object has dimensions very reminiscent of a discarded Centaur rocket stage from the <a href="https://en.wikipedia.org/wiki/Surveyor_2" target="_blank" rel="noopener noreferrer">Surveyor 2 mission</a> that landed an unmanned craft on the moon. Back in the day, rocket stages were jettisoned as craft were aimed toward their desired position. This stuff, if released high enough, remains in space. It appears that this Centaur rocket, launched in September 1966, is now making its way back homeward, at least for a little bit.</p><p>When 2020 SO arrives at its closest point in December, the rocket is expected to be about 50,000 kilometers from Earth. Its next closest approach is much further: 220,000 kilometers, in February 2010.</p><img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDQzMDk3NC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYyODg1MTQ1MX0.HGknDwqp0GmeuczKY_AS7vrPG7KMFUc_XO95tNoI2xo/img.jpg?width=980" id="e5cda" class="rm-shortcode" data-rm-shortcode-id="85eb1f790d8c3ee5b261f7ba13eaa5e1" data-rm-shortcode-name="rebelmouse-image" alt="Centaur rocket stage" />
Centaur rocket stage
What we may be able to learn<p>Earthly space programs being as young as they are, scientists would love to know what's happened to our rocket during a half century in space.</p><p>While 2020 SO won't get close enough to drop into our atmosphere, its slow progress has scientists hopeful that they'll still get some kind of a decent look at it.</p><p>Spectroscopy may be able to reveal what the rocket's surface is like now — has any of its paint survived, for example? Of course, being out in space, it's likely to have been hit by lots of dust and micrometeorites, so the current state of its surfaces is also of interest. Experts are curious to know how reflective the rocket is at this point, valuable information that can help planners of future long-term missions anticipate how well a craft out in space for extended periods will remain able to reflect sunlight.</p>
From cryonics to time travel, here are some of the (highly speculative) methods that might someday be used to bring people back to life.
- Alexey Turchin and Maxim Chernyakov, researchers belonging to the transhumanism movement, wrote a paper outlining the main ways technology might someday make resurrection possible.
- The methods are highly speculative, ranging from cryonics to digital reconstruction of individual personalities.
- Surveys suggest most people would not choose to live forever if given the option.
Immortality and identity<p>The paper defines life as a "continued stream of subjective experiences" and death as the permanent end of that stream. Immortality, to them, is a "life stream without end," and resurrection is the "continuation of that same stream of experiences after an arbitrarily long gap."</p><p>Another key clarification is the identity problem: How would you know that a downloaded copy of yourself really was going to be <em>you? </em>Couldn't it just be a convincing yet incomplete and fundamentally distinct representation of your brain?</p><p>If you believe that your copy is not <em>you</em>, that implies you believe there's something more to your identity than the (currently) quantifiable information contained within your brain and body, according to the researchers. In other words, your "informational identity" does not constitute your true identity.</p><p>In this scenario, there must exist what the researchers call a "non-informational identity carrier" (NIIC). This could be something like a "soul." It could be "qualia," which are the unmeasurable "subjective experiences which could be unique to every person." Or maybe it doesn't exist at all.</p><p>It's no matter: The researchers say resurrection, in some form, should be possible in either scenario.</p><p style="margin-left: 20px;">"If no 'soul' exist[s], resurrection is possible via information preservation; if soul[s] exist, resurrection is possible via returning of the "soul" into the new body. But some forms of NIIC are also very fragile and mortal, like continuity," the researchers noted.</p><p style="margin-left: 20px;">"The problem of the nature of human identity could be solved by future superintelligent AI, but for now it cannot be definitively solved. This means that we should try to preserve as much identity as possible and not refuse any approaches to life extension and resurrection even if they contradict our intuitions about identity, as our notions of identity could change later."</p>
Potential resurrection methods<p>Turchin and Chernyakov outline seven broad categories of potential resurrection methods, ranked from the most plausible to most speculative.<br></p><p>The first category includes methods practiced while the person is alive, like cryonics, plastination, and preserving brain tissue through processes like chemical fixation. The researchers noted that there have been "suggestions that the claustrum, hypothalamus, or even a single neuron is the neural correlate of consciousness," so it may be possible to preserve just that part of a person, and later implant it into another organism.</p><p>Other methods get far stranger. For example, one method includes super-intelligent AI that uses a <a href="https://en.wikipedia.org/wiki/Dyson_sphere#:~:text=A%20Dyson%20sphere%20is%20a,percentage%20of%20its%20power%20output." target="_blank">Dyson sphere</a> to harness the power of the sun to "power enormous calculation engines" that would "reconstruct" people who collected a sufficient amount of data on their identities.</p>
Turchin<p style="margin-left: 20px;">"The main idea of a resurrection-simulation is that if one takes the DNA of a past person and subjects it to the same developmental condition, as well as correcting the development based on some known outcomes, it is possible to create a model of a past person which is very close to the original," the researchers wrote.</p><p style="margin-left: 20px;">"DNA samples of most people who lived in past 1 to 2 centuries could be extracted via global archeology. After the moment of death, the simulated person is moved into some form of the afterlife, perhaps similar to his religious expectations, where he meets his relatives."</p><p>Delving further into sci-fi territory, another resurrection method would use time-travel technology.</p><p style="margin-left: 20px;">"If there will at some point be technology that allows travel to the past, then our future descendants will be able to directly save people dying in the past by collecting their brains at the moment of death and replacing them with replicas," the paper states.</p><p>How? Sending tiny robots back in time.</p><p style="margin-left: 20px;">"A nanorobot could be sent several billion years before now, where it could secretly replicate and sow nanotech within all living being[s] without affecting the course of history. At the moment of death, such nanorobots could be activated to collect data about the brain and preserve it somewhere until its future resurrection; thus, there would be no need for forward time travel."</p>
Pixabay<p>The paper <a href="https://www.academia.edu/36998733/Classification_of_the_approaches_to_the_technological_resurrection" target="_blank">goes on to outline some more resurrection methods</a>, including ones that involve parallel worlds, aliens, and clones, along with a good, old-fashioned possibility: God exists and one day he resurrects us. </p><p>In short, it's all extremely speculative.</p><p>But the aim of the paper was to catalogue known potential ways humans might be able to cheat death. For Turchin, that's not some far-off project: In addition to studying global risks and transhumanism, the Russian researcher heads the <a href="http://immortality-roadmap.com/" target="_blank">Immortality Roadmap</a>, which, similar to the 2018 paper, outlines various ways in which we might someday achieve immortality.</p><p>Although it may take centuries before humans come close to "digital immortality," Turchin believes that life-extension technology could allow some modern people to survive long enough to see it happen. </p><p>Want a shot at being among them? Beyond the obvious, like staying healthy, the Immortality Roadmap suggests you start collecting extensive data on yourself: diaries, video recordings, DNA information, EEGs, complex creative objects — all of which could someday be used to digitally "reconstruct" your identity.</p>But odds are you're not interested. Although Turchin and other scientists are bent on finding ways to avoid death and extend life indefinitely, <a href="https://www.theguardian.com/uk/2011/may/16/dying-still-taboo-subject-poll" target="_blank" rel="noopener noreferrer">surveys</a> <a href="https://quillette.com/2018/03/02/would-you-opt-for-immortality/" target="_blank" rel="noopener noreferrer">repeatedly</a> <a href="https://www.cbsnews.com/news/60-minutesvanity-fair-poll-the-afterlife/" target="_blank" rel="noopener noreferrer">show</a> that most people would not opt to live forever if given the choice.
Welcome to the world's newest motorsport: manned multicopter races that exceed speeds of 100 mph.
- Airspeeder is a company that aims to put on high-speed races featuring electric flying vehicles.
- The so-called Speeders are able to fly at speeds of up to 120 mph.
- The motorsport aims to help advance the electric vertical take-off and landing (eVTOL) sector, which could usher in the age of air taxis.
Credit: Airspeeder<p>To prevent crashes, Airspeeder is working with the companies Acronis and Teknov8 to develop "high-speed collision avoidance" systems for its Speeders.</p><p style="margin-left: 20px;">"As they compete, Speeders will utilise cutting-edge LiDAR and Machine Vision technology to ensure close but safe racing, with defined and digitally governed no-fly areas surrounding spectators and officials," Airspeeder wrote in a <a href="https://airspeeder.com/news/2020/9/7/airspeeder-worlds-first-flying-electric-car-racing-series-partners-with-cyber-protection-leader-acronis-34g4k" target="_blank">blog post</a>.</p>
Credit: Airspeeder<p>Beyond motorsports, Airspeeder hopes to help advance the electric vertical take-off and landing (eVTOL) sector. This sector is where companies like <a href="https://www.ainonline.com/aviation-news/business-aviation/2020-01-07/hyundai-and-uber-announce-evtol-air-taxi-partnership" target="_blank">Uber, Hyundai</a>, and Airbus are working to develop air taxis, which could someday take the ridesharing industry into the skies. By 2040, the autonomous urban aircraft industry could be worth $1.5 trillion, according to a <a href="https://www.morganstanley.com/ideas/autonomous-aircraft" target="_blank">2019 report</a> from Morgan Stanley.</p><p>Still, many technical and regulatory hurdles remain. Matt Pearson, Airspeeder's founder and CEO, thinks the futuristic motorsport will help to not only speed up that process, but also pave the way for self-driving cars.</p>
Archaeology clues us in on the dangers of letting viruses hang around.
- A University of Otago researcher investigates the spread of disease in ancient Vietnam.
- The infectious disease, yaws, has been with us for thousands of years with no known cure.
- Using archaeology to investigate disease offers clues into modern-day pandemics.
History-Changing Archaeological Finds<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="ed6ad05071e93f257aa0b73f4001c805"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/gydYHHfnLhE?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>While we rightfully look toward infectious disease experts during times such as now, archaeologists also have plenty to offer. A <a href="http://journals.upress.ufl.edu/bioarchaeology/article/view/1173" target="_blank">new research article</a>, published in the journal, Bioarchaeology Journal, turns back the clock to ancient Vietnam. The findings offer important clues about why we need to eradicate COVID-19.</p><p>Lead author Melandri Vlok, a PhD student at the University of Otago in New Zealand (with support from researchers in Australia, Vietnam, Japan, and the UK), investigated a case of yaws that ran through the Neolithic archeological site of Mán Bạc in Northeast Vietnam. </p><p>Yaws remains a common infectious disease in at least 13 tropical countries, with up to a half-million infected each year. Hard skin lesions form on the victim's bodies; they can form painful ulcers. While lesions usually subside within six months, bone and joint pain and fatigue are common. Some cases last many years and result in permanent scars. On occasion, death follows a long battle. </p><p>Subsistence farmers in mainland China have long battled the environment. Finding the right soil and water sources for their crops has been a generational battle. Roughly 4,000 years ago, such farmers made their way into Mainland Southeast China (modern day Vietnam), where, as Vlok writes, "genetic admixture and social transition occurs between foragers and farmers." In 2018, Vlok traveled to Mán Bạc to study the remains of seven skeletons, which included two adults, two adolescents, and two children.</p><p>Her findings help give us perspective on today's proliferation of the coronavirus. As she <a href="https://www.otago.ac.nz/news/news/releases/otago744185.html" target="_blank">says</a>, </p><p style="margin-left: 20px;">"This matters, because knowing more about this disease and its evolution, it changes how we understand the relationship people have with it. It helps us understand why it's so difficult to eradicate. If it's been with us thousands of years it has probably developed to fit very well with humans." </p>
My Son Sanctuary, Quang Nam, Vietnam.
Credit: Mrkela / Shutterstock<p>Yaws is not the only disease considered in the article. Tuberculosis, brucellosis, and cancers were also discussed. The goal of the research was to identify disease spread through cultures and the chronic problems left behind, sometimes for millennia. Vlok notes how temperature fluctuations in the Mán Bạc region affected a variety of diseases. Yaws appeared to have spread easily due to an abundance of water and vegetation, combined with increased population density—children are more likely to spread this disease.</p><p style="margin-left: 20px;">"Pre-industrialized agricultural communities have also been associated with increased incidence of yaws. The coastal region is also slightly warmer and more humid than inland northern Vietnam and therefore more conducive to the spread of yaws."</p><p>The Climate Clock is <a href="https://www.washingtonpost.com/climate-environment/2020/09/21/climate-change-metronome-clock-nyc/" target="_blank">ticking down</a>. We're already experiencing the ravages of this global shift, and it's not going to get any easier if interventions are not immediately legislated. While no single science will help us wrap our heads around the immediate future, Vlok suggests factoring in archaeology. Past precedent matters.</p><p>Gazing back a few hundred generations offers important clues for the future—really, the present—that we must confront. A concerted effort by the World Health Organization in the 1950s couldn't eradicate yaws. Diseases that have an opportunity to hang around will exploit every advantage it can. The blasé attitude too many Americans currently hold about the novel coronavirus's dangers is going to have a reverberating effect through the generations. As Vlok concludes, </p><p style="margin-left: 20px;">"This shows us what happens when we don't take action with these diseases. It's a lesson of what infectious diseases can do to a population if you let them spread widely. It highlights the need to intervene, because sometimes these diseases are so good at adapting to us, at spreading between us."</p><p>--</p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a>, <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank" rel="noopener noreferrer">Facebook</a> and <a href="https://derekberes.substack.com/" target="_blank" rel="noopener noreferrer">Substack</a>. His next book is</em> "<em>Hero's Dose: The Case For Psychedelics in Ritual and Therapy."</em></p>