from the world's big
Why the south of Westeros is the north of Ireland
As Game of Thrones ends, a revealing resolution to its perplexing geography.
- The fantasy world of Game of Thrones was inspired by real places and events.
- But the map of Westeros is a good example of the perplexing relation between fantasy and reality.
- Like Britain, it has a Wall in the North, but the map only really clicks into place if you add Ireland.
A world of "goblin porn"
The Known World, with Westeros top left. Image source: A Wiki of Ice and Fire / public domain
Warning: if you haven't caught up, mild spoiler ahead.
"Hell is other people talking about Game of Thrones," writes Arwa Mahdawi in The Guardian this week. A few days more, and the eighth and final season of the show she dubs "densely plotted goblin porn" — clearly, she's not a fan — will be over.
Meanwhile, hell is hard to avoid. When it comes to following GoT, I'm on Team Arwa (a.k.a. Team Stewart) but even we have heard rumors about a sudden bout of genocidal mania, and Daenerys perhaps no longer being such a good baby name.
Fortunately for map nerds, GoT's dense plotting also extends to its topography. Just like the series' peoples, protagonists and events — often borrowed from actual history, then slightly altered — its fictional map is more than loosely based on ours.
Maps to frame fantasy
The first part of Gulliver's Travels (1726) contained a Map of Lilliput and Blefuscu, showing the fictional islands positioned in the Indian Ocean, north-west of Van Diemen's Land (now Tasmania). Image source: British Library / public domain
Fantasy locations have been a literary device at least since Plato spun his stories about Atlantis, back in the 4th century BC. From Plato only a description of the island survives, more recent tales of fictional geography came with a map: Thomas More's Utopia, Jonathan Swift's Lilliput (and other islands visited by Gulliver), and Robert Louis Stevenson's Treasure Island.
The watershed fantasy map, the one that spawned a thousand imitations, is the map of Middle-Earth, created by J.R.R. Tolkien himself (from the 1920s to the 1940s): as the endpapers to the Lord of the Rings trilogy, they framed the wanderings of the Fellowship, the movements of armies and heroes, and the deep history underlying the narrative.
"I wisely started with a map and made the story fit," Tolkien once quipped. George R.R. Martin did it the other way around: he envisaged the opening scene of the first book of A Song of Ice and Fire (the book series adapted as GoT) and built the tale — and the world around it — from there.
Not just a badly drawn Britain
Mighty Westeros side by side with tiny Britain. Image source: Imgur
Only then did he take on the mantle of the First Cartographer, and it's his hand-drawn maps that appear in the books. Another similarity with Tolkien, whose fantasy world was inspired by real geography was that Martin also drew his world with one eye on the map of Europe, and especially the British Isles.
Most of the action, in the books and the series, takes place on the continent of Westeros (there is a whole Known World out there as well). There's an obvious parallel with Great Britain in the Wall in the North: at 700 feet high and 300 miles long, it is a clear extrapolation of Hadrian's Wall (a mere 73 miles long, and never higher than 20 feet).
Westeros is much bigger than Britain, though: about 3,000 miles from the Wall to the south coast, about six times the distance from Aberdeen to London. But Westeros is not just a badly drawn Britain, nor a mirrored version of its land mass (two popular theories). Things click into place — literally — if you do the following:
Take Ireland, turn it on its head, inflate it by about a third, and stick it to Britain's bottom (via a new land bridge called The Neck). And hey presto, there's Westeros.
Britain and Ireland, joined at the - ahem - south coast
In fact, Martin admitted as much at the 2014 Comic–Con: "If you want to know where a lot of fantasy maps come from, take a look at any map in the front of your favorite fantasy book and turn it upside down. Westeros began as upside-down Ireland. You can see the Fingers at the Dingle Peninsula."
This has some implications for the (presumed) parallels between locations in Westeros on one side, and Britain/Ireland on the other. For instance, King's Landing, the capital of Westeros, corresponds to Galway rather than London.
But such correspondences are futile. Each borrowing from actual history and geography is given a little twist, so people can argue until they're blue in the face whether the Red Wedding was inspired by the St. Bartholomew Day's Massacre or by the Black Dinner, whether the Dothraki are the Huns or the Mongols, and if Winterfell is Manchester or Leeds.
For some, King's Landing is reminiscent of old Constantinople. In the TV series, the old walled cities of Mdina (Malta) and Dubrovnik (Croatia) stand in for the capital. And Martin himself dreamt up the teeming city remembering the view of Staten Island from his childhood home in Bayonne, New Jersey.
For some, that tension with "real" history and geography adds a layer of enjoyment to GoT. Team Arwa can feign interest in a cartographic discovery that hardcore fans have made years ago, and will be happy only when the last dragon has finally landed.
Strange Maps #974
Got a strange map? Let me know at firstname.lastname@example.org.
- Why the "Game of Thrones" Creators Are Facing Controversy - Big ... ›
- Elizabeth Warren reviews Game of Thrones: "It's about women" - Big ... ›
Innovation in manufacturing has crawled since the 1950s. That's about to speed up.
Richard Feynman once asked a silly question. Two MIT students just answered it.
Here's a fun experiment to try. Go to your pantry and see if you have a box of spaghetti. If you do, take out a noodle. Grab both ends of it and bend it until it breaks in half. How many pieces did it break into? If you got two large pieces and at least one small piece you're not alone.
But science loves a good challenge<p>The mystery remained unsolved until 2005, when French scientists <a href="http://www.lmm.jussieu.fr/~audoly/" target="_blank">Basile Audoly</a> and <a href="http://www.lmm.jussieu.fr/~neukirch/" target="_blank">Sebastien Neukirch </a>won an <a href="https://www.improbable.com/ig/" target="_blank">Ig Nobel Prize</a>, an award given to scientists for real work which is of a less serious nature than the discoveries that win Nobel prizes, for finally determining why this happens. <a href="http://www.lmm.jussieu.fr/spaghetti/audoly_neukirch_fragmentation.pdf" target="_blank">Their paper describing the effect is wonderfully funny to read</a>, as it takes such a banal issue so seriously. </p><p>They demonstrated that when a rod is bent past a certain point, such as when spaghetti is snapped in half by bending it at the ends, a "snapback effect" is created. This causes energy to reverberate from the initial break to other parts of the rod, often leading to a second break elsewhere.</p><p>While this settled the issue of <em>why </em>spaghetti noodles break into three or more pieces, it didn't establish if they always had to break this way. The question of if the snapback could be regulated remained unsettled.</p>
Physicists, being themselves, immediately wanted to try and break pasta into two pieces using this info<p><a href="https://roheiss.wordpress.com/fun/" target="_blank">Ronald Heisser</a> and <a href="https://math.mit.edu/directory/profile.php?pid=1787" target="_blank">Vishal Patil</a>, two graduate students currently at Cornell and MIT respectively, read about Feynman's night of noodle snapping in class and were inspired to try and find what could be done to make sure the pasta always broke in two.</p><p><a href="http://news.mit.edu/2018/mit-mathematicians-solve-age-old-spaghetti-mystery-0813" target="_blank">By placing the noodles in a special machine</a> built for the task and recording the bending with a high-powered camera, the young scientists were able to observe in extreme detail exactly what each change in their snapping method did to the pasta. After breaking more than 500 noodles, they found the solution.</p>
The apparatus the MIT researchers built specifically for the task of snapping hundreds of spaghetti sticks.
(Courtesy of the researchers)
What possible application could this have?<p>The snapback effect is not limited to uncooked pasta noodles and can be applied to rods of all sorts. The discovery of how to cleanly break them in two could be applied to future engineering projects.</p><p>Likewise, knowing how things fragment and fail is always handy to know when you're trying to build things. Carbon Nanotubes, <a href="https://bigthink.com/ideafeed/carbon-nanotube-space-elevator" target="_self">super strong cylinders often hailed as the building material of the future</a>, are also rods which can be better understood thanks to this odd experiment.</p><p>Sometimes big discoveries can be inspired by silly questions. If it hadn't been for Richard Feynman bending noodles seventy years ago, we wouldn't know what we know now about how energy is dispersed through rods and how to control their fracturing. While not all silly questions will lead to such a significant discovery, they can all help us learn.</p>
Join Pulitzer Prize-winning reporter and best-selling author Charles Duhigg as he interviews Victoria Montgomery Brown, co-founder and CEO of Big Think.
Women today are founding more businesses than ever. In 2018, they made up 40% of new entrepreneurs, yet in that same year, they received just 2.2% of all venture capital investment. The playing field is off-balance. So what can women do?
In a recent study, researchers examined how Christian nationalism is affecting the U.S. response to the COVID-19 pandemic.
- A new study used survey data to examine the interplay between Christian nationalism and incautious behaviors during the COVID-19 pandemic.
- The researchers defined Christian nationalism as "an ideology that idealizes and advocates a fusion of American civic life with a particular type of Christian identity and culture."
- The results showed that Christian nationalism was the leading predictor that Americans engaged in incautious behavior.
A pastor at the chapel of the St. Josef Hospital on April 1, 2020 in Bochum, German
Sascha Schuermann/Getty Images<p>Christian nationalists, in general, believe the U.S. and God's will are tied together, and they want the government to embody conservative Christian values and symbols. As such, they also believe the nation's fate depends on how closely it adheres to Christianity.</p><p style="margin-left: 20px;">"Unsurprisingly then, in the midst of the COVID‐19 pandemic, conservative pastors prophesied God's protection over the nation, citing America's righteous support for President Trump and the prolife agenda," the researchers write.</p><p style="margin-left: 20px;">"Correspondingly, the link between Christian nationalism and God's influence on how COVID‐19 impacts America can be seen in proclamations about God's divine judgment for its immorality―with the logic being that God is using the pandemic to draw wayward America <em>back </em>to himself, which assumes the two belong together."</p><p>The logical conclusion to this kind of thinking: America can save itself not through cautionary measures, like mask-wearing, but through devotion to God. What's more, it stands to reason that Christian nationalists are less likely to trust the media and scientists, given that these sources are generally not concerned with promoting a conservative, religious view of the world.</p><p>(The researchers note that they're unaware of any research directly linking Christian nationalism to distrust of media sources, but that they're almost certain the two are connected.)</p>
Predicted values of Americans' frequency of incautious behaviors during the COVID‐19 pandemic across values of Christian nationalism
Perry et al.<p>In the new study, the researchers examined three waves of results from the Public and Discourse Ethics Survey. One wave of the survey was issued in May, and it asked respondents to rate how often they engaged in both incautious and precautionary behaviors.</p><p>Incautious behaviors included things like "ate inside a restaurant" and "went shopping for nonessential items," while precautionary behaviors included "washed my hands more often than typical" and "wore a mask in public."</p><p>To measure Christian nationalism, the researchers asked respondents to rate how strongly they agree with statements like "the federal government should advocate Christian values" and "the success of the United States is part of God's plan."</p><p>The results suggest that, compared to other groups, Christian nationalists are far less likely to wear masks, socially distance and take other precautionary measures amid the COVID-19 pandemic.</p><p style="margin-left: 20px;">"Christian nationalism was the leading predictor that Americans engaged in incautious behavior during the pandemic, and the second leading predictor that Americans avoided taking precautionary measures."</p><p>But that's not to say that religious beliefs are causing Americans to reject mask-wearing or social distancing. In fact, when the study accounted for Christian nationalist beliefs, the results showed that Americans with high levels of religiosity were likely to take precautionary measures for COVID-19.</p>
Limitations<p>Still, the researchers note that they're theorizing about the connections between Christian nationalism and COVID-19 behaviors, not documenting them directly. What's more, they suggest that certain experiences — such as having a family member that contracts COVID-19 — might change a Christian nationalist's behaviors during the pandemic.</p><p style="margin-left: 20px;">"Limitations notwithstanding, the implications of this study are important for understanding Americans' curious inability to quickly implement informed and reasonable strategies to overcome the threat of COVID‐19, an inability that has likely cost thousands of lives," they write.</p>
Parental anxieties stem from the complex relationship between technology, child development, and the internet's trove of unseemly content.