How Taoist philosophy deals with the concept of anxiety
Perpetual worry doesn't have to be your default mindset.
- Anxiety doesn't exist for someone who has a life lived in the present.
- Our concerns for a spectral future fuel anxiety.
- Taoist philosophy teaches us a new way of living.
Varying degrees of anxiety awash over millions. Whether it's stress from the workplace, fretting for a future that never comes or getting tangled in the ceaseless political drama of the day. At the root of this issue is the constant need to live for the future and it is here where our anxiety stems from.
One of the solutions for anxiety, and other assorted mental ailments, set forth by Taoists is the idea of mindfulness or being within the present moment. It is from within this philosophy which emerges the art of meditation. The concept of presence flows throughout the Eastern idea of being within the now. It's been repeated so many times that the words often read as platitude and banality. But the concept cannot be overlooked because it is the missing key toward living a fulfilling life devoid of angst and anxiety.
Here's how Taoist philosophy rids us of anxiety.
Taoism takes us back to what is real
Our insistence on staying secure in a fluid and metamorphic world is an absurd concept when you get down to the bottom of it. Change is ever constant. The future doesn't exist. These adages are all ignored. And as they will be continually ignored by the masses in perpetuity — then it will come as no surprise that the concept of anxiety will stay with us.
Though, decide not to ignore this timeless wisdom and one will find a new way to live freely without anxiety. One of the great translators of Taoist ideas, Alan Watts, codified this way of living in his seminal work: The Wisdom of Insecurity: A Message for An Age of Anxiety.
In this book, Watts argues that our primary way we delude ourselves from the present moment is by leaving the body and retreating behind our minds. The boiling pot of countless worries, thinking, categorizing and calculating space where anxieties and thoughts pouring over thoughts remove us from any truth of the real moment at hand. This is where Watts states that "the 'primary consciousness,' the basic mind which knows reality rather than ideas about it, does not know the future." In other words, our thinking facilities are divorced from the actuality of experience.
Our more methodical thinking processes on the other hand creates memories, which we use for making predictions on what is to come. These predictions prove to be relatively accurate and we begin to rely on them. The future begins to take on as Watts says, "a high degree of reality — so high that the present loses its value."
But the future is still not here, and cannot become a part of experienced reality until it is present. Since what we know of the future is made up of purely abstract and logical elements — inferences, guesses, deductions — it cannot be eaten, felt, smelled, seen, heard, or otherwise enjoyed.
Rephrasing the way we think about future events then is one such way that the Taoist philosophy does away with anxiety. It's really that simple. But as practice or non-practice, it is something that our modern civilization lacks. After all, the anxiety riddled addict is probably already thinking, "What are we to do!"
To pursue it is to pursue a constantly retreating phantom, and the faster you chase it, the faster it runs ahead. This is why all the affairs of civilization are rushed, why hardly anyone enjoys what he has, and is forever seeking more and more.
Applying the concept of wu-wei
Laozi's Tao Te Ching is a small book filled with immeasurable wisdom. It has instructed us on the basis of Taoism. From within this book comes an interesting concept called wu-wei, which literally means "without exertion." There are plenty of famous aphorisms from this text that explain this concept fully.
If you try to change it, you will ruin it. Try to hold it, and you will lose it.
Wu-wei is the act of not going against the natural rhythms of the present, while learning to get out of your own way. Again, meditation and a silencing of the over analytic mind is what wu-wei proposes to offer us. It is also within this way that we begin to see what Buddhism, Tao, yoga and other assorted religions of the Ancient East offer us — a renewed psychology of the mind.
Psychotherapy as philosophy in the Ancient East
There are many similarities between Eastern philosophical ways of life and Western psychotherapy. Both deal with the concern of changing our consciousness for the betterment of humanity and availing us of negative ailments such as anxiety. Although, where they converge is within their categorization of what is considered a well-suited and enlightened individual. Alan Watts put it as:
"The psychotherapist has, for the most part, been interested in changing the consciousness of peculiarly disturbed individuals. The disciplines of Buddhism and Taoism are, however, concerned with changing the consciousness of normal, socially adjusted people."
Modern Western approaches to mental well-being largely focus on the symptoms and not the root causes. The mechanization of mental health treatment often muddies the water even further. Contrast this to the way that Ancient Eastern religions have approached self-care for thousands of years. Through the act of meditation, breathing exercises, and a yogic life, those who are adept at centering themselves "in the now" are continually living in a state of self-directed care.
These approaches to emotional distress and anxious turmoil recognize that the issue stems from the delusion of self and future — two ironclad concepts we, in the West, still hold very close to our identity in our culture. From this renewed Taoist perspective, we become the arbiters and shrinks of our own psychology. When worries about scenarios that may never manifest are substituted with grounded, thoughtful deliberations, we regain a sense of potent agency.
This all said, it seems that an integrative Taoist philosophy may, indeed, reduce anxiety when followed by an individual.
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Whether or not women think beards are sexy has to do with "moral disgust"
- A new study found that women perceive men with facial hair to be more attractive as well as physically and socially dominant.
- Women tend to associate more masculine faces with physical strength, social assertiveness, and formidability.
- Women who display higher levels of "moral disgust," or feelings of repugnance toward taboo behaviors, are more likely to prefer hairy faces.
Beards and perceptions of masculinity<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMjU5OTg0MC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY0NzkxMjM3N30.cH-GqNwP5GVqvstgJWAhBPn1B_lYpVEAI0I7iax7EQw/img.jpg?width=1245&coordinates=0%2C1900%2C0%2C849&height=700" id="caae6" class="rm-shortcode" data-rm-shortcode-id="cb0a355a4e8e1899789bc45f3f7aef56" data-rm-shortcode-name="rebelmouse-image" />
Photo Credit: Wikimedia<p>The study used 919 American (mostly white) women ages 18-70 who rated 30 pictures of men they were shown with various stages of facial hair growth. The photographs depicted men with faces that had been digitally altered to look more feminine or more masculine, with a beard and without a beard. The women rated the men according to perceived attractiveness for long-term and short-term relationships. The study found that the more facial hair the men had, the higher the men were rated on their attractiveness, particularly for their suitability for a long-term relationship.</p><p>Part of this might be attributed to facial masculinity — i.e. protruding brow ridge, wide cheekbones, thick jawline, and deeply set narrow eyes — which conveys information to a woman about a man's underlying health and formidability. Women tend to associate more masculine faces with physical strength and social assertiveness. It can also indicate a man with a superior immune response. The researchers suggested that their findings favoring bearded men could be due to the fact that facial hair enhances the masculine facial features on a man's face, like creating the illusion of a thicker jaw line. This could communicate direct benefits to women like resources and protection that would enhance survival among mothers and their infants. In other words, while a beard doesn't mean superior genetics in and of itself, it might be a primitive, ornamental way of saying, "Hey girl, I'm a testosterone-fueled lean, mean, pathogen fighting machine." <br></p><p>It could also be that a beard becomes its own destiny. The researchers in this study cite prior research that found that by growing a beard, men felt more masculine and had higher levels of serum testosterone, which was linked to a higher level of social dominance. They also tended to subscribe to more old-school beliefs about gender roles in their relationships with women as compared to men with clean-shaven faces.<span></span><br></p>
What does disgust have to do with beard preference?<p>Obviously, not all women dig beards. The researchers were particularly interested in what traits make a women prefer bearded men over clean-shaven faces. They looked into several factors including a woman's disgust levels on various concepts, her desire to become pregnant, and her exposure to facial hair in her personal life. </p><p>According to the study, women who were not into facial hair were turned-off by potential parasites or other critters they imagined could be in the hair or skin. Women ranking high on this "ectoparasite disgust" scale might have viewed beards as a sign of poor grooming habits. However, women who ranked higher in levels of "pathogen" did find the bearded men to be desirable, possibly because they perceived beards as a signal of good health and immune function. An intriguing discovery in the study was links to morality. Women who displayed higher levels of "moral disgust," or feelings of repugnance toward taboo behaviors, were more likely to prefer hairy faces. The authors opined that this could reflect a link between beardedness, politically conservative outlooks, and traditional views regarding performances of masculinity in heterosexual relationships.</p>
Additional findings<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMjU5OTg1My9vcmlnaW4uZ2lmIiwiZXhwaXJlc19hdCI6MTYyNDI1NjUyOX0.P9B8WbmJR0q4nfzYZKbuNSA-2SAigVWJgrQE-_Gxlds/img.gif?width=980" id="49143" class="rm-shortcode" data-rm-shortcode-id="2ed3b1d6f20fc170bf2974646e565e8d" data-rm-shortcode-name="rebelmouse-image" />Giphy<p>The correlations that existed between married and single women's rating on the attractiveness of beards were not particularly clear, although the researchers noted that single and married women who wanted children tended to find beards more attractive than the women who didn't want children. They also found that women with bearded husbands found beards to be more attractive, which might indicate that social exposure to beards influences how desirable they are perceived of as being. Or it could be that men with wives who like beards grow beards.</p><p>It's important to note that culture plays a huge role in how attractive women perceive certain male characteristics as being. This study looked at a small, culturally specific group of American women, so no big, universal claims should be made about masculinity, facial hair, and male desirability to women. However, research like this is important in highlighting how human grooming decisions are driven by much more than fashion trends. Sociobiological, economic, and ecological factors all play a part in the way we choose to present ourselves.</p>
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