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Welcome to Your Echo Chamber. Population: Waning
Despite our romanticized vision of social media as a global town square overflowing with diversity, the reality is that each user’s experience is hyper-filtered.
Are you living a segregated digital life? If you're on major social media platforms like Facebook and Twitter, the answer is probably yes.
A new report from the MIT Media Lab’s Electome project shows just how segregated we have become on platforms like Twitter. Utilizing the complete data set from Twitter, the report illustrates the clustering nature of both Clinton and Trump supporters -- with Trump supporters being more isolated from a diverse set of opinions. While no definitive conclusions were drawn as to why Clinton and Trump supporters tended to form distinct clusters, the impact of the clustering is more clear -- the user’s information flow is altered towards less diversity of opinions. We are digitally segregated.
There may be many reasons why we either are, or choose to be, segregated on Twitter. Our ability to be connected to diverse perspectives doesn’t mean we will be exposed to diverse opinions. Speaking to VICE News about the report, MIT Media Lab data journalist John West, who worked on the study, stated that, “All of this paints a bleak picture of online political discourse. It is one balkanized by ideology and issue-interest, with little potential for information flow between the online cocoons.”
How can we understand other people when we are not interacting with other people? Social media, as we have been told, was supposed to bring us together not create online cocoons.
In 2013, former Twitter CEO Dick Costolo waxed poetic to the Brookings Institution about Twitter as a global town square. Costolo set up an analogy with the Greek Agora. “You came and talked about what was going on in your part of the village, and I came and talked about what was going on in mine, and the politician was there, and we listened to the issues of the day, and a musician was there and a preacher was there, etcetera, and it was multidirectional and it was unfiltered, and it was inside out, meaning the news was coming from the people it was happening to, not some observer.”
Giving an optimistic gloss of social media’s ability to eliminate time and distance, Costolo stated that, “along comes a service like Twitter that has the elimination of time and distance built into it, but also brings back all those capabilities of the Agora. It’s inside out again, it’s coming from the participants.”
Here is the problem: the platforms we utilize for our modern day Agora have shareholders. We are expecting a public town square, but experiencing a publicly traded company. In a town square, you are walking into an environment. On social media, an environment is created for you. The business model for major social media companies, which is based on data monetization and ads instead of a monthly fee, may run counter to your own desire for diverse opinions.
“Ad-based businesses distort our online interactions,” wrote tech sociologist Zeynep Tufekci in her New York Times op-ed “Mark Zuckerberg, Let Me Pay for Facebook.” “People flock to Internet platforms because they help us connect with one another or the world’s bounty of information — a crucial, valuable function. Yet ad-based financing means that the companies have an interest in manipulating our attention on behalf of advertisers, instead of letting us connect as we wish. Many users think their feed shows everything that their friends post. It doesn’t.”
Our potential exposure to diversity doesn’t equate to actual exposure to diversity.
This was the experience of Eli Pariser, whose 2011 TED talk “Beware online filter bubbles” seems extremely prescient. “I'm progressive, politically… but I've always gone out of my way to meet conservatives. I like hearing what they're thinking about; I like seeing what they link to; I like learning a thing or two. And so I was surprised when I noticed one day that the conservatives had disappeared from my Facebook feed. And what it turned out was going on was that Facebook was looking at which links I clicked on, and it was noticing that, actually, I was clicking more on my liberal friends' links than on my conservative friends' links. And without consulting me about it, it had edited them out. They disappeared.”
There is a wide gulf between the potential for social media platforms to expose us to diverse opinions, and the reality and running of publicly traded companies. What if showing you diverse opinions would be bad for business?
Instead of trying to change social media companies towards the town square ideal, we need to come to terms that we are not in a public space. Social media is not a town square, and it never will be.
What is human dignity? Here's a primer, told through 200 years of great essays, lectures, and novels.
- Human dignity means that each of our lives have an unimpeachable value simply because we are human, and therefore we are deserving of a baseline level of respect.
- That baseline requires more than the absence of violence, discrimination, and authoritarianism. It means giving individuals the freedom to pursue their own happiness and purpose.
- We look at incredible writings from the last 200 years that illustrate the push for human dignity in regards to slavery, equality, communism, free speech and education.
The inherent worth of all human beings<p>Human dignity is the inherent worth of each individual human being. Recognizing human dignity means respecting human beings' special value—value that sets us apart from other animals; value that is intrinsic and cannot be lost.</p> <p>Liberalism—the broad political philosophy that organizes society around liberty, justice, and equality—is rooted in the idea of human dignity. Liberalism assumes each of our lives, plans, and preferences have some unimpeachable value, not because of any objective evaluation or contribution to a greater good, but simply because they belong to a human being. We are human, and therefore deserving of a baseline level of respect. </p> <p>Because so many of us take human dignity for granted—just a fact of our humanness—it's usually only when someone's dignity is ignored or violated that we feel compelled to talk about it. </p> <p>But human dignity means more than the absence of violence, discrimination, and authoritarianism. It means giving individuals the freedom to pursue their own happiness and purpose—a freedom that can be hampered by restrictive social institutions or the tyranny of the majority. The liberal ideal of the good society is not just peaceful but also pluralistic: It is a society in which we respect others' right to think and live differently than we do.</p>
From the 19th century to today<p>With <a href="https://books.google.com/ngrams/graph?year_start=1800&year_end=2019&content=human+dignity&corpus=26&smoothing=3&direct_url=t1%3B%2Chuman%20dignity%3B%2Cc0" target="_blank" rel="noopener noreferrer">Google Books Ngram Viewer</a>, we can chart mentions of human dignity from 1800-2019.</p><img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDg0ODU0My9vcmlnaW4ucG5nIiwiZXhwaXJlc19hdCI6MTY1MTUwMzE4MX0.bu0D_0uQuyNLyJjfRESNhu7twkJ5nxu8pQtfa1w3hZs/img.png?width=980" id="7ef38" class="rm-shortcode" data-rm-shortcode-id="9974c7bef3812fcb36858f325889e3c6" data-rm-shortcode-name="rebelmouse-image" />
American novelist, writer, playwright, poet, essayist and civil rights activist James Baldwin at his home in Saint-Paul-de-Vence, southern France, on November 6, 1979.
Credit: Ralph Gatti/AFP via Getty Images
The future of dignity<p>Around the world, people are still working toward the full and equal recognition of human dignity. Every year, new speeches and writings help us understand what dignity is—not only what it looks like when dignity is violated but also what it looks like when dignity is honored. In his posthumous essay, Congressman Lewis wrote, "When historians pick up their pens to write the story of the 21st century, let them say that it was your generation who laid down the heavy burdens of hate at last and that peace finally triumphed over violence, aggression and war."</p> <p>The more we talk about human dignity, the better we understand it. And the sooner we can make progress toward a shared vision of peace, freedom, and mutual respect for all. </p>
With just a few strategical tweaks, the Nazis could have won one of World War II's most decisive battles.
- The Battle of Britain is widely recognized as one of the most significant battles that occurred during World War II. It marked the first major victory of the Allied forces and shifted the tide of the war.
- Historians, however, have long debated the deciding factor in the British victory and German defeat.
- A new mathematical model took into account numerous alternative tactics that the German's could have made and found that just two tweaks stood between them and victory over Britain.
Two strategic blunders<p>Now, historians and mathematicians from York St. John University have collaborated to produce <a href="http://www-users.york.ac.uk/~nm15/bootstrapBoB%20AAMS.docx" target="_blank">a statistical model (docx download)</a> capable of calculating what the likely outcomes of the Battle of Britain would have been had the circumstances been different. </p><p>Would the German war effort have fared better had they not bombed Britain at all? What if Hitler had begun his bombing campaign earlier, even by just a few weeks? What if they had focused their targets on RAF airfields for the entire course of the battle? Using a statistical technique called weighted bootstrapping, the researchers studied these and other alternatives.</p><p>"The weighted bootstrap technique allowed us to model alternative campaigns in which the Luftwaffe prolongs or contracts the different phases of the battle and varies its targets," said co-author Dr. Jaime Wood in a <a href="https://www.york.ac.uk/news-and-events/news/2020/research/mathematicians-battle-britain-what-if-scenarios/" target="_blank">statement</a>. Based on the different strategic decisions that the German forces could have made, the researchers' model enabled them to predict the likelihood that the events of a given day of fighting would or would not occur.</p><p>"The Luftwaffe would only have been able to make the necessary bases in France available to launch an air attack on Britain in June at the earliest, so our alternative campaign brings forward the air campaign by three weeks," continued Wood. "We tested the impact of this and the other counterfactuals by varying the probabilities with which we choose individual days."</p><p>Ultimately, two strategic tweaks shifted the odds significantly towards the Germans' favor. Had the German forces started their campaign earlier in the year and had they consistently targeted RAF airfields, an Allied victory would have been extremely unlikely.</p><p>Say the odds of a British victory in the real-world Battle of Britain stood at 50-50 (there's no real way of knowing what the actual odds are, so we'll just have to select an arbitrary figure). If this were the case, changing the start date of the campaign and focusing only on airfields would have reduced British chances at victory to just 10 percent. Even if a British victory stood at 98 percent, these changes would have cut them down to just 34 percent.</p>
A tool for understanding history<p>This technique, said co-author Niall Mackay, "demonstrates just how finely-balanced the outcomes of some of the biggest moments of history were. Even when we use the actual days' events of the battle, make a small change of timing or emphasis to the arrangement of those days and things might have turned out very differently."</p><p>The researchers also claimed that their technique could be applied to other uncertain historical events. "Weighted bootstrapping can provide a natural and intuitive tool for historians to investigate unrealized possibilities, informing historical controversies and debates," said Mackay.</p><p>Using this technique, researchers can evaluate other what-ifs and gain insight into how differently influential events could have turned out if only the slightest things had changed. For now, at least, we can all be thankful that Hitler underestimated Britain's grit.</p>
Apple sold its first iPod in 2001, and six years later it introduced the iPhone, which ushered in a new era of personal technology.
A biologist-reporter investigates his fungal namesake.
The unmatched biologist-reporter Tomasz Sitarz interviews his fungal namesake, maślak sitarz – known in English as the Jersey cow mushroom.