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RIP, Privacy? The Strange Paradox of How We Act Online.
Do we really care about privacy? An interview with Manoush Zomorodi, host of WNYC's Note to Self, about The Privacy Paradox campaign. She discusses an ethical code needed for technologists, why the typical ad-based business model online is not sustainable, and why it's time for internet users to be "digitally woke."
Privacy is dead. Long live privacy.
One of the greatest paradoxes regarding our tech use is how we profess to care about controlling our private information online, yet appear so willing to give it away. Although 92% of American internet users are worried about their online privacy and 64% feel it should be a human right, only 31% understand how companies share their information. There is a yawning gap between the expressed concern and the actions users take.
“Some people say we don’t care about privacy,” says Manoush Zomorodi. Manoush is the host and managing editor of the popular podcast Note to Self, produced by WNYC Studios. She disagrees with the typical Silicon Valley assessment that users are apathetic towards their privacy. In her view, users are faced with a conundrum where they must balance their privacy concerns with a competing desire to utilize popular services and advance professional careers. "To be a person in the modern age, you need to be searchable."
How do we balance our desire to be connected with our desire for privacy?
This is the question that Manoush is tackling with Note to Self's latest project, The Privacy Paradox, which seeks to better educate users so that they are able to weigh the tradeoffs and make smart decisions. She has assembled a diverse range of leading thinkers, such as technologist Anil Dash and Sir Tim Berners-Lee (inventor of the World Wide Web), to offer a fresh interdisciplinary perspective on privacy.
Unlike traditional tech shows discussing what our devices can do for us, Note to Self digs deep into what our devices are doing to us. Their tagline is, "A tech show about being human." Last year the show enlisted 30,000 listeners to take part in Informagical, an interactive experience that tackled information overload. The year before, Manoush and Note to Self launched Bored and Brilliant--an interactive project that shed light on boredom's role in being creative and feeling human. Later this year Manoush will release Bored and Brilliant: Rediscovering the Lost Art of Spacing Out (St. Martin’s Press).
With The Privacy Project, Manoush is setting out to change not only consumer behavior but hopefully how Silicon Valley operates. The typical business model for apps and social networks is based on zero upfront cost of the consumer, with revenue derived on the backend from data monetization/targeted ads. Instead of paying a monthly fee a la Netflix, you are paying with your privacy.
How is the tradeoff going?
"People feel uncomfortable but they don't know why they feel uncomfortable," says Manoush. "This stuff is built to take away our attention." Manoush sees a strong connection between a growing awareness around how tech products work with a changing consumer expectation. Marketers, in particular, have reached out to her privately to express their conflicted feelings with big data and targeted ads. According to last year's study by the National Cyber Security Alliance and TRUSTe, 44% of American internet users believe that online privacy will improve with greater consumer awareness.
For example, 57% of Note to Self listeners have ditched an app over privacy concerns. If growing awareness leads consumers to not use apps with poor privacy protection, consumers would be sending a signal using something that has always been persuasive to alter business practices--their purchasing power.
Design ethicist Tristan Harris has likened this movement to the recent rise in organic foods. With organic foods, the more aware consumers understood the nutritional value the more they demanded nutritious food. With apps and social media, consumers are relatively in the dark about how their choices will impact them long-term. There are no "nutritional labels."
What do consumers want?
"People want to find something that works for them," says Manoush. She points to her own nuanced social media use, where she is guarded with access to family while extremely open with her personal thoughts. "I will not post pictures of my kids, but I will post about my inner neuroses." Trying to fully grasp obtuse legalese and boxes to check and when to opt-out puts a heavy burden on the user. "It's like a game of digital whack-a-mole."
She is hopeful that the future will include both greater consumer awareness along with better access to how products impact our privacy. "It's totally unfair that we have the full responsibility of being safe." While she believes that Silicon Valley shouldn't be in the position of having to police itself, Manoush suggests both an independent oversight agency and an ethical code that technologists should take.
Christian Rudder, co-founder of the dating site OKCupid, discussed the competing interests of data ownership in a previous Big Think video. Rudder, the author of Dataclysm: Love, Sex, Race, and Identity--What Our Online Lives Tell Us about Our Offline Selves, argues that consumers shouldn't have full control over their data but should be able to remove their data when the business relationship (data-for-service) is over.
I think there's a good argument for you being able to – when you're tired of that exchange I don't want to use Facebook anymore, you should be able to exit that experience wholly rather than leaving whatever vestige of yourself you have to leave now. I know that they give you tools for that and the world I think generally is coming around this idea, but it is scary even to me as an owner of one of these websites, if you're going to sit there and live online, and for whatever reason you want to break up with the site that you're still beholden to them even after you've made that decision.
How did we get here?
Although George Orwell seems to be on the tip of everyone's tongue these days, Manoush finds greater relevance with Aldous Huxley's work. Instead of an in-your-face change, it has been a subtle drifting towards our current state of online privacy. The goal of The Privacy Paradox it to be digitally woke, cognizant of the underlying trade-offs and capable of making informed decisions. "Let the tech companies and marketers know that their model is not a sustainable model," says Manoush.
Manoush is heartened by the conversation that is happening over in Europe around online privacy and the "right to be forgotten," and optimistic that Americans will at least join the discussion. The right to be forgotten recognizes an internet user's desire to remove unwanted information from a search engine. "They are having a conversation that we are not having," says Manoush. "I don't know why our brains shut off with the right to be forgotten."
Let's see if 2017 is the year of being digitally woke.
Why mega-eruptions like the ones that covered North America in ash are the least of your worries.
- The supervolcano under Yellowstone produced three massive eruptions over the past few million years.
- Each eruption covered much of what is now the western United States in an ash layer several feet deep.
- The last eruption was 640,000 years ago, but that doesn't mean the next eruption is overdue.
The end of the world as we know it
Panoramic view of Yellowstone National Park
Image: Heinrich Berann for the National Park Service – public domain
Of the many freak ways to shuffle off this mortal coil – lightning strikes, shark bites, falling pianos – here's one you can safely scratch off your worry list: an outbreak of the Yellowstone supervolcano.
As the map below shows, previous eruptions at Yellowstone were so massive that the ash fall covered most of what is now the western United States. A similar event today would not only claim countless lives directly, but also create enough subsidiary disruption to kill off global civilisation as we know it. A relatively recent eruption of the Toba supervolcano in Indonesia may have come close to killing off the human species (see further below).
However, just because a scenario is grim does not mean that it is likely (insert topical political joke here). In this case, the doom mongers claiming an eruption is 'overdue' are wrong. Yellowstone is not a library book or an oil change. Just because the previous mega-eruption happened long ago doesn't mean the next one is imminent.
Ash beds of North America
Ash beds deposited by major volcanic eruptions in North America.
Image: USGS – public domain
This map shows the location of the Yellowstone plateau and the ash beds deposited by its three most recent major outbreaks, plus two other eruptions – one similarly massive, the other the most recent one in North America.
The Huckleberry Ridge eruption occurred 2.1 million years ago. It ejected 2,450 km3 (588 cubic miles) of material, making it the largest known eruption in Yellowstone's history and in fact the largest eruption in North America in the past few million years.
This is the oldest of the three most recent caldera-forming eruptions of the Yellowstone hotspot. It created the Island Park Caldera, which lies partially in Yellowstone National Park, Wyoming and westward into Idaho. Ash from this eruption covered an area from southern California to North Dakota, and southern Idaho to northern Texas.
About 1.3 million years ago, the Mesa Falls eruption ejected 280 km3 (67 cubic miles) of material and created the Henry's Fork Caldera, located in Idaho, west of Yellowstone.
It was the smallest of the three major Yellowstone eruptions, both in terms of material ejected and area covered: 'only' most of present-day Wyoming, Colorado, Kansas and Nebraska, and about half of South Dakota.
The Lava Creek eruption was the most recent major eruption of Yellowstone: about 640,000 years ago. It was the second-largest eruption in North America in the past few million years, creating the Yellowstone Caldera.
It ejected only about 1,000 km3 (240 cubic miles) of material, i.e. less than half of the Huckleberry Ridge eruption. However, its debris is spread out over a significantly wider area: basically, Huckleberry Ridge plus larger slices of both Canada and Mexico, plus most of Texas, Louisiana, Arkansas, and Missouri.
This eruption occurred about 760,000 years ago. It was centered on southern California, where it created the Long Valley Caldera, and spewed out 580 km3 (139 cubic miles) of material. This makes it North America's third-largest eruption of the past few million years.
The material ejected by this eruption is known as the Bishop ash bed, and covers the central and western parts of the Lava Creek ash bed.
Mount St Helens
The eruption of Mount St Helens in 1980 was the deadliest and most destructive volcanic event in U.S. history: it created a mile-wide crater, killed 57 people and created economic damage in the neighborhood of $1 billion.
Yet by Yellowstone standards, it was tiny: Mount St Helens only ejected 0.25 km3 (0.06 cubic miles) of material, most of the ash settling in a relatively narrow band across Washington State and Idaho. By comparison, the Lava Creek eruption left a large swathe of North America in up to two metres of debris.
The difference between quakes and faults
The volume of dense rock equivalent (DRE) ejected by the Huckleberry Ridge event dwarfs all other North American eruptions. It is itself overshadowed by the DRE ejected at the most recent eruption at Toba (present-day Indonesia). This was one of the largest known eruptions ever and a relatively recent one: only 75,000 years ago. It is thought to have caused a global volcanic winter which lasted up to a decade and may be responsible for the bottleneck in human evolution: around that time, the total human population suddenly and drastically plummeted to between 1,000 and 10,000 breeding pairs.
Image: USGS – public domain
So, what are the chances of something that massive happening anytime soon? The aforementioned mongers of doom often claim that major eruptions occur at intervals of 600,000 years and point out that the last one was 640,000 years ago. Except that (a) the first interval was about 200,000 years longer, (b) two intervals is not a lot to base a prediction on, and (c) those intervals don't really mean anything anyway. Not in the case of volcanic eruptions, at least.
Earthquakes can be 'overdue' because the stress on fault lines is built up consistently over long periods, which means quakes can be predicted with a relative degree of accuracy. But this is not how volcanoes behave. They do not accumulate magma at constant rates. And the subterranean pressure that causes the magma to erupt does not follow a schedule.
What's more, previous super-eruptions do not necessarily imply future ones. Scientists are not convinced that there ever will be another big eruption at Yellowstone. Smaller eruptions, however, are much likelier. Since the Lava Creek eruption, there have been about 30 smaller outbreaks at Yellowstone, the last lava flow being about 70,000 years ago.
As for the immediate future (give or take a century): the magma chamber beneath Yellowstone is only 5 percent to 15 percent molten. Most scientists agree that is as un-alarming as it sounds. And that its statistically more relevant to worry about death by lightning, shark, or piano.
Strange Maps #1041
Got a strange map? Let me know at email@example.com.
Measuring a person's movements and poses, smart clothes could be used for athletic training, rehabilitation, or health-monitoring.
In recent years there have been exciting breakthroughs in wearable technologies, like smartwatches that can monitor your breathing and blood oxygen levels.
But what about a wearable that can detect how you move as you do a physical activity or play a sport, and could potentially even offer feedback on how to improve your technique?
And, as a major bonus, what if the wearable were something you'd actually already be wearing, like a shirt of a pair of socks?
That's the idea behind a new set of MIT-designed clothing that use special fibers to sense a person's movement via touch. Among other things, the researchers showed that their clothes can actually determine things like if someone is sitting, walking, or doing particular poses.
The group from MIT's Computer Science and Artificial Intelligence Lab (CSAIL) says that their clothes could be used for athletic training and rehabilitation. With patients' permission, they could even help passively monitor the health of residents in assisted-care facilities and determine if, for example, someone has fallen or is unconscious.
The researchers have developed a range of prototypes, from socks and gloves to a full vest. The team's "tactile electronics" use a mix of more typical textile fibers alongside a small amount of custom-made functional fibers that sense pressure from the person wearing the garment.
According to CSAIL graduate student Yiyue Luo, a key advantage of the team's design is that, unlike many existing wearable electronics, theirs can be incorporated into traditional large-scale clothing production. The machine-knitted tactile textiles are soft, stretchable, breathable, and can take a wide range of forms.
"Traditionally it's been hard to develop a mass-production wearable that provides high-accuracy data across a large number of sensors," says Luo, lead author on a new paper about the project that is appearing in this month's edition of Nature Electronics. "When you manufacture lots of sensor arrays, some of them will not work and some of them will work worse than others, so we developed a self-correcting mechanism that uses a self-supervised machine learning algorithm to recognize and adjust when certain sensors in the design are off-base."
The team's clothes have a range of capabilities. Their socks predict motion by looking at how different sequences of tactile footprints correlate to different poses as the user transitions from one pose to another. The full-sized vest can also detect the wearers' pose, activity, and the texture of the contacted surfaces.
The authors imagine a coach using the sensor to analyze people's postures and give suggestions on improvement. It could also be used by an experienced athlete to record their posture so that beginners can learn from them. In the long term, they even imagine that robots could be trained to learn how to do different activities using data from the wearables.
"Imagine robots that are no longer tactilely blind, and that have 'skins' that can provide tactile sensing just like we have as humans," says corresponding author Wan Shou, a postdoc at CSAIL. "Clothing with high-resolution tactile sensing opens up a lot of exciting new application areas for researchers to explore in the years to come."
The paper was co-written by MIT professors Antonio Torralba, Wojciech Matusik, and Tomás Palacios, alongside PhD students Yunzhu Li, Pratyusha Sharma, and Beichen Li; postdoc Kui Wu; and research engineer Michael Foshey.
The work was partially funded by Toyota Research Institute.
How imagining the worst case scenario can help calm anxiety.
- Stoicism is the philosophy that nothing about the world is good or bad in itself, and that we have control over both our judgments and our reactions to things.
- It is hardest to control our reactions to the things that come unexpectedly.
- By meditating every day on the "worst case scenario," we can take the sting out of the worst that life can throw our way.
Are you a worrier? Do you imagine nightmare scenarios and then get worked up and anxious about them? Does your mind get caught in a horrible spiral of catastrophizing over even the smallest of things? Worrying, particularly imagining the worst case scenario, seems to be a natural part of being human and comes easily to a lot of us. It's awful, perhaps even dangerous, when we do it.
But, there might just be an ancient wisdom that can help. It involves reframing this attitude for the better, and it comes from Stoicism. It's called "premeditation," and it could be the most useful trick we can learn.
Broadly speaking, Stoicism is the philosophy of choosing your judgments. Stoics believe that there is nothing about the universe that can be called good or bad, valuable or valueless, in itself. It's we who add these values to things. As Shakespeare's Hamlet says, "There is nothing either good or bad, but thinking makes it so." Our minds color the things we encounter as being "good" or "bad," and given that we control our minds, we therefore have control over all of our negative feelings.
Put another way, Stoicism maintains that there's a gap between our experience of an event and our judgment of it. For instance, if someone calls you a smelly goat, you have an opportunity, however small and hard it might be, to pause and ask yourself, "How will I judge this?" What's more, you can even ask, "How will I respond?" We have power over which thoughts we entertain and the final say on our actions. Today, Stoicism has influenced and finds modern expression in the hugely effective "cognitive behavioral therapy."
Helping you practice StoicismCredit: Robyn Beck via Getty Images
One of the principal fathers of ancient Stoicism was the Roman statesmen, Seneca, who argued that the unexpected and unforeseen blows of life are the hardest to take control over. The shock of a misfortune can strip away the power we have to choose our reaction. For instance, being burglarized feels so horrible because we had felt so safe at home. A stomach ache, out of the blue, is harder than a stitch thirty minutes into a run. A sudden bang makes us jump, but a firework makes us smile. Fell swoops hurt more than known hardships.
What could possibly go wrong?
So, how can we resolve this? Seneca suggests a Stoic technique called "premeditatio malorum" or "premeditation." At the start of every day, we ought to take time to indulge our anxious and catastrophizing mind. We should "rehearse in the mind: exile, torture, war, shipwreck." We should meditate on the worst things that could happen: your partner will leave you, your boss will fire you, your house will burn down. Maybe, even, you'll die.
This might sound depressing, but the important thing is that we do not stop there.
Stoicism has influenced and finds modern expression in the hugely effective "cognitive behavioral therapy."
The Stoic also rehearses how they will react to these things as they come up. For instance, another Stoic (and Roman Emperor) Marcus Aurelius asks us to imagine all the mean, rude, selfish, and boorish people we'll come across today. Then, in our heads, we script how we'll respond when we meet them. We can shrug off their meanness, smile at their rudeness, and refuse to be "implicated in what is degrading." Thus prepared, we take control again of our reactions and behavior.
The Stoics cast themselves into the darkest and most desperate of conditions but then realize that they can and will endure. With premeditation, the Stoic is prepared and has the mental vigor necessary to take the blow on the chin and say, "Yep, l can deal with this."
Catastrophizing as a method of mental inoculation
Seneca wrote: "In times of peace, the soldier carries out maneuvers." This is also true of premeditation, which acts as the war room or training ground. The agonizing cut of the unexpected is blunted by preparedness. We can prepare the mind for whatever trials may come, in just the same way we can prepare the body for some endurance activity. The world can throw nothing as bad as that which our minds have already imagined.
Stoicism teaches us to embrace our worrying mind but to embrace it as a kind of inoculation. With a frown over breakfast, try to spend five minutes of your day deliberately catastrophizing. Get your anti-anxiety battle plan ready and then face the world.
A study on charity finds that reminding people how nice it feels to give yields better results than appealing to altruism.