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Half of evangelicals believe Trump is anointed by God
A recent survey also found that political messaging from the pulpit increased the likelihood of believing presidents to be ordained by God.
- Evangelical support of President Trump has baffled many who find his conduct at odds with core Christian values.
- A recent survey found that 49 percent of white evangelical Protestants believe Trump was chosen by God.
- Additional data found evangelicals are mixed on his moral character but view him as critical to political victories.
For non-Trumpists, one of the most baffling qualities of his presidency is the overwhelming support received from evangelical Christians. A record 81 percent of white evangelicals voted for Trump, more than George W. Bush, and that support has grown into a fervor over the years.
As Reza Aslan, author of "Zealot: The Life and Times of Jesus of Nazareth," told Big Think in an interview: "This makes no sense to people, especially when you consider that Trump is not just the most irreligious president in modern history. His entire worldview makes a mockery of core Christian values like humility and empathy and care for the poor."
While Jesus taught humility (Philippians 2:7), Trump is braggadocios. While Jesus taught us not to covet earthly possessions (Matthew 6:19), Trump built his reputation on worldly riches. While Jesus taught his followers to love your enemies (Matthew 5:44), Trump tweets vitriol at his opposition.
So how can so many Christians support two men with diametrically opposed worldviews? The answer is multifaceted, but a recent survey may have found a crucial element in understanding this ostensible discrepancy. According to the results, a healthy number of evangelicals believe Trump to be anointed by God.
A divine mandate
Two graphs showing how church attendance increases the likelihood that someone will believe all presidents (blue) or Trump (orange) were anointed by God. The graph on the left shows the survey's 2019 results, the right its 2020 results.
Paul Djupe and Ryan Burge, associate professors of political science at Denison University and Eastern Illinois University, respectively, noticed a spate of pastors, pundits, and politicians exclaiming Trump to be God's chosen one. To pick one example, televangelist Pat Robertson has claimed that Trump received a mandate from God.
"I think, somehow, the Lord's plan is being put in place for America and these people are not only revolting against Trump, they're revolting against what God's plan is for America," Robertson said during a February 2017 broadcast of "The 700 Club."
The two sociologists wanted to see if such beliefs were widespread among America's Christians or just the hyperbolic musings of ratings-hungry talking heads. In May 2019, they surveyed just over 1,000 church-attending Protestants and asked them two questions: First, did they believe all presidents were anointed by God; Second, did they believe President Donald Trump was specifically anointed by God?
In their sample, about a third of white evangelicals agreed that Trump was ordained by God to win the 2016 election. Djupe and Burge also found that as church attendance increased, so did the percentage of those who agreed with both questions.
For example, among white Protestants who attended church less than once a month, only 9.4 percent agreed that Trump was anointed by God. But among white Protestants who attended church more than once a week, that number leaped to 29.6 percent. When Djupe and Burge looked specifically at Pentecostals, they found 53 percent connected Trump's presidency with divine design.
Djupe and Burge ran their survey again in March 2020, asking the same questions to a quota-sampled cohort that matched the previous study in gender, region, and age. As with the previous study, they released their research as a teaching resource on their blog, Religion in Public.
They found belief in Trump's anointment had risen across their sample, again increasing in proportion with church attendance. Among white Protestants who attend church once or more a week, belief in Trump's anointment rose to 49.5 percent. Their sample also showed a rising belief that all presidents were anointed.
Other surveys have shown similar results. A 2020 Pew Research Center survey asked Americans, not just church-attenders, about God's role in recent presidential elections. They found that 32 percent of the more than 6,000 respondents, a sizable minority, believed Trump's election must be part of God's overall plan—though only 5 percent of those respondents believed God chose Trump because of his policies.
The survey found similar opinions regarding Obama's election, suggesting a not insubstantial belief that God involves himself with American elections but remains fiercely nonpartisan.
The political pulpit
A graph showing how political speech from clergy correlates with increased belief that Trump was anointed by God. The correlation proved strongest among Republicans.
Evangelicals believing God chose Trump may go some way in explaining their support of him, but it doesn't relieve the perceived cognitive dissonance between Trump's values and those of core Christianity.
In his interview, Reza Aslan argued Trumpism had become a cult for fundamentalists. For these fundamentalists, Trump became a warrior under the auspice of God to fight on behalf of evangelical beliefs. A "salvific character" to worship, as Aslan put it.
Bruge and Djupe don't go so far as to call Trumpism a cult; However, their data back the idea that Trump's rise can be linked to defensive circling against perceived threats and repeated messaging.
"We were quite surprised by the result that 49 percent of those frequently attending worship services believed that Trump was anointed by God to be president," Bruge and Djupe told Fox News in an interview. "At least until we examined the evidence that suggested religious and secular elites continue to claim that Trump has a religiously significant role to play."
The sociologists also asked their 2020 respondents whether they heard clergy mention political topics at the pulpit. They found a strong correlation between church attendance with political messaging and a belief in Trump's anointment among Republicans (see the above graph). That correlation was not as strong among Democrats or Independents.
Belief in Trump's anointment similarly climbed if respondents heard messaging that Democrats threatened rights and liberties. When hearing such arguments, even Democrat Christians were more likely to agree in Trump's anointment.
"We are not the first to note that right-wing media are having a profound effect on public opinion, serving to insulate Trump supporters," Burge and Djupe write. "We are some of the first to document how this is built and sustained from the bottom up. That is, political churches, among Republicans especially, reinforce the argumentation that is also coming from above."
They conclude, "But it is important to see that this is not just an evangelical Republican problem. The religious significance of the presidency is swelling across the board for the religious, indicating further polarization along religious and partisan lines is continuing."
The King David defense
As for Trump's moral conduct, evangelicals don't maintain the cognitive dissonance that Reza Aslan and other non-Trumpists perceive would be necessary. The same 2020 Pew Research Center survey found that white evangelicals were mixed on Trump's personal conduct and moral qualities—with only 15 percent agreeing that the phrase "morally upstanding" described Trump well.
Where there is more agreement, however, is the belief that Trump's administration is on the evangelical side of the culture war. Fifty-nine percent of white evangelical Christians believe that the Trump administration has helped their interests, and 63 percent say their side has been winning politically, which according to Pew is "triple the share who said this in May 2016, six months before Trump's election."
Rick Perry summed up this worldview last year when he told Fox News: "Barack Obama didn't get to be the president of the United States without being ordained by God. Neither did Donald Trump." He added that God has used "individuals who aren't perfect all through history" such as King David and King Solomon.
In the evangelical mindset, support for Trump isn't a moral inconsistency. They perceive the President's moral character to be lacking in fiber, but still believe he was chosen to fight the good fight with the blessing of God's will.
Whether that fight matches the will of the people, we'll have to wait until November to find out.
How religion changed the presidency—and vice versa
- Why Are Americans Susceptible to Magical Thinking? - Big Think ›
- Is the Trump presidency a religious cult? - Big Think ›
How would the ability to genetically customize children change society? Sci-fi author Eugene Clark explores the future on our horizon in Volume I of the "Genetic Pressure" series.
- A new sci-fi book series called "Genetic Pressure" explores the scientific and moral implications of a world with a burgeoning designer baby industry.
- It's currently illegal to implant genetically edited human embryos in most nations, but designer babies may someday become widespread.
- While gene-editing technology could help humans eliminate genetic diseases, some in the scientific community fear it may also usher in a new era of eugenics.
Tribalism and discrimination<p>One question the "Genetic Pressure" series explores: What would tribalism and discrimination look like in a world with designer babies? As designer babies grow up, they could be noticeably different from other people, potentially being smarter, more attractive and healthier. This could breed resentment between the groups—as it does in the series.</p><p>"[Designer babies] slowly find that 'everyone else,' and even their own parents, becomes less and less tolerable," author Eugene Clark told Big Think. "Meanwhile, everyone else slowly feels threatened by the designer babies."</p><p>For example, one character in the series who was born a designer baby faces discrimination and harassment from "normal people"—they call her "soulless" and say she was "made in a factory," a "consumer product." </p><p>Would such divisions emerge in the real world? The answer may depend on who's able to afford designer baby services. If it's only the ultra-wealthy, then it's easy to imagine how being a designer baby could be seen by society as a kind of hyper-privilege, which designer babies would have to reckon with. </p><p>Even if people from all socioeconomic backgrounds can someday afford designer babies, people born designer babies may struggle with tough existential questions: Can they ever take full credit for things they achieve, or were they born with an unfair advantage? To what extent should they spend their lives helping the less fortunate? </p>
Sexuality dilemmas<p>Sexuality presents another set of thorny questions. If a designer baby industry someday allows people to optimize humans for attractiveness, designer babies could grow up to find themselves surrounded by ultra-attractive people. That may not sound like a big problem.</p><p>But consider that, if designer babies someday become the standard way to have children, there'd necessarily be a years-long gap in which only some people are having designer babies. Meanwhile, the rest of society would be having children the old-fashioned way. So, in terms of attractiveness, society could see increasingly apparent disparities in physical appearances between the two groups. "Normal people" could begin to seem increasingly ugly.</p><p>But ultra-attractive people who were born designer babies could face problems, too. One could be the loss of body image. </p><p>When designer babies grow up in the "Genetic Pressure" series, men look like all the other men, and women look like all the other women. This homogeneity of physical appearance occurs because parents of designer babies start following trends, all choosing similar traits for their children: tall, athletic build, olive skin, etc. </p><p>Sure, facial traits remain relatively unique, but everyone's more or less equally attractive. And this causes strange changes to sexual preferences.</p><p>"In a society of sexual equals, they start looking for other differentiators," he said, noting that violet-colored eyes become a rare trait that genetically engineered humans find especially attractive in the series.</p><p>But what about sexual relationships between genetically engineered humans and "normal" people? In the "Genetic Pressure" series, many "normal" people want to have kids with (or at least have sex with) genetically engineered humans. But a minority of engineered humans oppose breeding with "normal" people, and this leads to an ideology that considers engineered humans to be racially supreme. </p>
Regulating designer babies<p>On a policy level, there are many open questions about how governments might legislate a world with designer babies. But it's not totally new territory, considering the West's dark history of eugenics experiments.</p><p>In the 20th century, the U.S. conducted multiple eugenics programs, including immigration restrictions based on genetic inferiority and forced sterilizations. In 1927, for example, the Supreme Court ruled that forcibly sterilizing the mentally handicapped didn't violate the Constitution. Supreme Court Justice Oliver Wendall Holmes wrote, "… three generations of imbeciles are enough." </p><p>After the Holocaust, eugenics programs became increasingly taboo and regulated in the U.S. (though some states continued forced sterilizations <a href="https://www.uvm.edu/~lkaelber/eugenics/" target="_blank">into the 1970s</a>). In recent years, some policymakers and scientists have expressed concerns about how gene-editing technologies could reanimate the eugenics nightmares of the 20th century. </p><p>Currently, the U.S. doesn't explicitly ban human germline genetic editing on the federal level, but a combination of laws effectively render it <a href="https://academic.oup.com/jlb/advance-article/doi/10.1093/jlb/lsaa006/5841599#204481018" target="_blank" rel="noopener noreferrer">illegal to implant a genetically modified embryo</a>. Part of the reason is that scientists still aren't sure of the unintended consequences of new gene-editing technologies. </p><p>But there are also concerns that these technologies could usher in a new era of eugenics. After all, the function of a designer baby industry, like the one in the "Genetic Pressure" series, wouldn't necessarily be limited to eliminating genetic diseases; it could also work to increase the occurrence of "desirable" traits. </p><p>If the industry did that, it'd effectively signal that the <em>opposites of those traits are undesirable. </em>As the International Bioethics Committee <a href="https://academic.oup.com/jlb/advance-article/doi/10.1093/jlb/lsaa006/5841599#204481018" target="_blank" rel="noopener noreferrer">wrote</a>, this would "jeopardize the inherent and therefore equal dignity of all human beings and renew eugenics, disguised as the fulfillment of the wish for a better, improved life."</p><p><em>"Genetic Pressure Volume I: Baby Steps"</em><em> by Eugene Clark is <a href="http://bigth.ink/38VhJn3" target="_blank">available now.</a></em></p>
The father of all giant sea bugs was recently discovered off the coast of Java.
- A new species of isopod with a resemblance to a certain Sith lord was just discovered.
- It is the first known giant isopod from the Indian Ocean.
- The finding extends the list of giant isopods even further.
The ocean depths are home to many creatures that some consider to be unnatural.<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzU2NzY4My9vcmlnaW4ucG5nIiwiZXhwaXJlc19hdCI6MTYxNTUwMzg0NX0.BTK3zVeXxoduyvXfsvp4QH40_9POsrgca_W5CQpjVtw/img.png?width=980" id="b6fb0" class="rm-shortcode" data-rm-shortcode-id="2739ec50d9f9a3bd0058f937b6d447ac" data-rm-shortcode-name="rebelmouse-image" data-width="1512" data-height="2224" />
What benefit does this find have for science? And is it as evil as it looks?<div class="rm-shortcode" data-media_id="7XqcvwWp" data-player_id="FvQKszTI" data-rm-shortcode-id="8506fcd195866131efb93525ae42dec4"> <div id="botr_7XqcvwWp_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/7XqcvwWp-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/7XqcvwWp-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/7XqcvwWp-FvQKszTI.js"></script> </div> <p>The discovery of a new species is always a cause for celebration in zoology. That this is the discovery of an animal that inhabits the deeps of the sea, one of the least explored areas humans can get to, is the icing on the cake.</p><p>Helen Wong of the National University of Singapore, who co-authored the species' description, explained the importance of the discovery:</p><p>"The identification of this new species is an indication of just how little we know about the oceans. There is certainly more for us to explore in terms of biodiversity in the deep sea of our region." </p><p>The animal's visual similarity to Darth Vader is a result of its compound eyes and the curious shape of its <a href="https://lkcnhm.nus.edu.sg/research/sjades2018/" target="_blank" rel="noopener noreferrer dofollow" style="">head</a>. However, given the location of its discovery, the bottom of the remote seas, it may be associated with all manner of horrifically evil Elder Things and <a href="https://en.wikipedia.org/wiki/Cthulhu" target="_blank" rel="dofollow">Great Old Ones</a>. <em></em></p>
We look back at a year ravaged by a global pandemic, economic downturn, political turmoil and the ever-worsening climate crisis.
Billions are at risk of missing out on the digital leap forward, as growing disparities challenge the social fabric.
Image: Global Risks Report 2021<h3>Widespread effects</h3><p>"The immediate human and economic costs of COVID-19 are severe," the report says. "They threaten to scale back years of progress on reducing global poverty and inequality and further damage social cohesion and global cooperation."</p><p>For those reasons, the pandemic demonstrates why infectious diseases hits the top of the impact list. Not only has COVID-19 led to widespread loss of life, it is holding back economic development in some of the poorest parts of the world, while amplifying wealth inequalities across the globe.</p><p>At the same time, there are concerns the fight against the pandemic is taking resources away from other critical health challenges - including a <a href="https://www.weforum.org/agenda/2020/09/charts-covid19-malnutrition-educaion-mental-health-children-world/" target="_blank" rel="noopener noreferrer">disruption to measles vaccination programmes</a>.</p>
A new study explains how a chaotic region just outside a black hole's event horizon might provide a virtually endless supply of energy.
- In 1969, the physicist Roger Penrose first proposed a way in which it might be possible to extract energy from a black hole.
- A new study builds upon similar ideas to describe how chaotic magnetic activity in the ergosphere of a black hole may produce vast amounts of energy, which could potentially be harvested.
- The findings suggest that, in the very distant future, it may be possible for a civilization to survive by harnessing the energy of a black hole rather than a star.
The ergosphere<p>The ergosphere is a region just outside a black hole's event horizon, the boundary of a black hole beyond which nothing, not even light, can escape. But light and matter just outside the event horizon, in the ergosphere, would also be affected by the immense gravity of the black hole. Objects in this zone would spin in the same direction as the black hole at incredibly fast speeds, similar to objects floating around the center of a whirlpool.</p><p>The Penrose process states, in simple terms, that an object could enter the ergosphere and break into two pieces. One piece would head toward the event horizon, swallowed by the black hole. But if the other piece managed to escape the ergosphere, it could emerge with more energy than it entered with.</p><p>The movie "Interstellar" provides an example of the Penrose process. Facing a fuel shortage on a deep-space mission, the crew makes a last-ditch effort to return home by entering the ergosphere of a blackhole, ditching part of their spacecraft, and "slingshotting" away from the black hole with vast amounts of energy.</p><p>In a recent study published in the American Physical Society's <a href="https://journals.aps.org/prd/abstract/10.1103/PhysRevD.103.023014" target="_blank" style="">Physical Review D</a><em>, </em>physicists Luca Comisso and Felipe A. Asenjo used similar ideas to describe another way energy could be extracted from a black hole. The idea centers on the magnetic fields of black holes.</p><p style="margin-left: 20px;">"Black holes are commonly surrounded by a hot 'soup' of plasma particles that carry a magnetic field," Comisso, a research scientist at Columbia University and lead study author, told <a href="https://news.columbia.edu/energy-particles-magnetic-fields-black-holes" target="_blank" rel="noopener noreferrer">Columbia News</a>.</p>
Event Horizon Telescope Collaboration<p>While there might not be immediate applications for the theory, it could help scientists better understand and observe black holes. On an abstract level, the findings may expand the limits of what scientists imagine is possible in deep space.</p><p style="margin-left: 20px;">"Thousands or millions of years from now, humanity might be able to survive around a black hole without harnessing energy from stars," Comisso said. "It is essentially a technological problem. If we look at the physics, there is nothing that prevents it."</p>
A popular and longstanding wave of thought in psychology and psychotherapy is that diagnosis is not relevant for practitioners in those fields.