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Plato’s utopia and why you don’t want to live there
History's first utopia shows how far we've come.
- Plato's "Republic" is the first utopian novel, complete with an ideal city—the Kallipolis.
- The totalitarian leanings of the Kallipolis have lead many thinkers to move in the opposite direction since then.
- Even if we don't like it, having to explain why we don't is a useful exercise.
Literature and philosophy are littered with visions of utopia drawn up by thinkers with various ideological frameworks. Some are based on alternative economic systems; some are designed to fit a specific view of human psychology; others hope to find harmony with nature. Like nearly every other area of intellectual endeavor, they all owe a debt to Plato, who did it first.
His book contains the first known sketch for a Utopian society. Part allegory, part legitimate policy proposal, and part critique of existing systems, "Republic" offers many ideas that, allegedly, point to an ideal city.
Unfortunately, as we'll soon see, nobody in their right mind would ever want to live there.
Putting smart people in charge
Most utopian literature starts with trying to answer the "what is the ideal society" question. "Republic" begins by trying to answer the question: "What is justice and is it good for a person to be just?" This is a very big question, and Plato answers it through analogy via his main character Socrates. He suggests that justice in the ideal city is akin to justice in a person and that by understanding justice on the large, easy to see scale, we can understand it in the smaller.
The city, dubbed the Kallipolis, would be governed by Philosopher-Kings. Selected for their wisdom, these rulers would be educated for 50 years before taking control of the city. Guided by their understanding of the good, the just, and how to achieve it, they would drive the city towards peace and prosperity.
Men and women would be treated equally, as Plato can find no reason why either sex is fundamentally unable to do what the other can within reasonable limits. All children would be given a quality education suitable to their natural talents.
All of this is geared towards creating the best city possible, with high overall happiness, virtue, and harmony.
This sounds great! How does it work?
It works through an increasingly totalitarian series of laws and regulations that keep the city as a whole functioning with little regard for the stated desires of the populace. While many of the specifics are left unstated, what is said is plenty.
The city features a rigidly enforced caste system, with no social movement possible for adults. However, their children may be promoted or demoted based on how they do in school. The guardian and warrior class that rules and defends the city will be without personal and private property but will live in communal abodes thanks to taxes collected from the lower classes. All the rulers will be chosen from this class.
Speaking of children, families would no longer exist as single units; instead, children produced by state-sanctioned marriages will be reared by the state. Alongside this will be a eugenics system featuring the infanticide of the children of "inferior parents" or any "defective" baby. Rigged lotteries will be used to assure lower quality parents don't contaminate the bloodlines of higher quality stock.
To assure that the truth is respected, all the poets will be sent into exile. All works of culture, from plays to bedtime stories, will be approved by the rulers. Naturally, these rulers are the only people capable of grasping "truth" rather than cheap imitations of it.
The system's endurance is made possible using a "noble lie," assuring the common people that souls come in varieties. The philosopher kings have golden souls, their aids and warriors have silver ones, and the farmers, laborers, and craftsman are metaphysically made of brass and iron. The lie includes the warning that everything will fall apart if people of the wrong build are put in charge.
Oh, and it is doomed to eventual failure as Plato suggests all political regimes are.
Sounds pleasant, doesn't it?
Karl Popper, whose objections to totalitarianism have appeared in several books, thought the ideas in "Republic" were taken seriously too many times.
With its dedication to the idea that social-engineering is not only possible but often desirable, and that all is permitted so long as the polity is being driven towards the objective good, Popper suggests "Republic" was intellectually behind the totalitarian movements of the 20th century.
Allegedly, Ayatollah Khomeini, the founder of the Islamic Republic of Iran and leader of the Iranian Revolution, was inspired by "Republic" when crafting the Iranian government, complete with its own Philosopher King. How well this worked out is subject to debate.
Bertrand Russell, another critic of the book, argued that it was intended to be taken seriously as a society that could be enacted in ancient Greece. A point supported by a variety of evidence. It's not too much of a stretch to say that plenty of people have taken this seriously at some point.
Any utopia is going to be based on assumptions about people, societies, justice, and other concepts that someone is going to find controversial. In the 2000 years since Plato wrote his down, everything he said has gone from being deemed correct to being dismissed as nonsense. As a result, his perfect city seems monstrous to us today.
However, the discussion prompted by the debate over if Plato's Kallipolis is ideal, practical, or even possible has advanced our understanding of ethics and political philosophy for centuries. After all, we must ask ourselves why we like freedom, democracy, and the occasional disinformation when faced with an alternative that, allegedly, offers a better society to live in.
As always, we might owe Plato a debt of thanks, even while we reject his philosophy wholesale.
- Meditations on The Philosopher King, Plato, and if Utopia is Possible ›
- Could We Build a 'Star Trek' Utopia? - Big Think ›
- Rutger Bregman's 'Utopia for Realists' Shows Us Why We Deserve ... ›
"Deepfakes" and "cheap fakes" are becoming strikingly convincing — even ones generated on freely available apps.
- A writer named Magdalene Visaggio recently used FaceApp and Airbrush to generate convincing portraits of early U.S. presidents.
- "Deepfake" technology has improved drastically in recent years, and some countries are already experiencing how it can weaponized for political purposes.
- It's currently unknown whether it'll be possible to develop technology that can quickly and accurately determine whether a given video is real or fake.
The future of deepfakes<p>In 2018, Gabon's president Ali Bongo had been out of the country for months receiving medical treatment. After Bongo hadn't been seen in public for months, rumors began swirling about his condition. Some suggested Bongo might even be dead. In response, Bongo's administration released a video that seemed to show the president addressing the nation.</p><p>But the <a href="https://www.facebook.com/watch/?v=324528215059254" target="_blank">video</a> is strange, appearing choppy and blurry in parts. After political opponents declared the video to be a deepfake, Gabon's military attempted an unsuccessful coup. What's striking about the story is that, to this day, experts in the field of deepfakes can't conclusively verify whether the video was real. </p><p>The uncertainty and confusion generated by deepfakes poses a "global problem," according to a <a href="https://www.brookings.edu/research/is-seeing-still-believing-the-deepfake-challenge-to-truth-in-politics/#cancel" target="_blank">2020 report from The Brookings Institution</a>. In 2018, the U.S. Department of Defense released some of the first tools able to successfully detect deepfake videos. The problem, however, is that deepfake technology keeps improving, meaning forensic approaches may forever be one step behind the most sophisticated forms of deepfakes. </p><p>As the 2020 report noted, even if the private sector or governments create technology to identify deepfakes, they will:</p><p style="margin-left: 20px;">"...operate more slowly than the generation of these fakes, allowing false representations to dominate the media landscape for days or even weeks. "A lie can go halfway around the world before the truth can get its shoes on," warns David Doermann, the director of the Artificial Intelligence Institute at the University of Buffalo. And if defensive methods yield results short of certainty, as many will, technology companies will be hesitant to label the likely misrepresentations as fakes."</p>
Context is everything.
The COVID-19 pandemic has introduced a number of new behaviours into daily routines, like physical distancing, mask-wearing and hand sanitizing. Meanwhile, many old behaviours such as attending events, eating out and seeing friends have been put on hold.
A new study looks at how images of coffee's origins affect the perception of its premiumness and quality.
- Images can affect how people perceive the quality of a product.
- In a new study, researchers show using virtual reality that images of farms positively influence the subjects' experience of coffee.
- The results provide insights on the psychology and power of marketing.