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Is Buddhism a religion or a philosophy?
A longtime debate over Buddhism's religiosity has drawn a line between metaphysics and action.
If you were to go by the stream of psychology and neuroscience books published over the last two decades, you'd think Buddhism is an intricate philosophical system designed by a man with a keen insight for the emergence of psychoanalysis and philosophy some 2,400 years down the road.
Indeed, Buddhism lends itself to emergent sciences in ways no other faith has. In fact, many modern thinkers, including Sam Harris and Stephen Batchelor, question if faith is even necessary to understand Buddhism. The question of faith is one Siddhartha Gotama generally avoided. As Batchelor writes:
Gotama's dharma opened the door to an emergent civilization rather than the establishment of a “religion."
In an early instance of transcending tribalism, Buddha opened up his teachings to the entire world; it was not a gender- or race-dependent practice. Monks and nuns were in a co-dependent relationship with the public: the clergy offered spiritual sustenance while commoners provided them with food and money. Anyone could partake in the Three Jewels, either for a lifetime or, in some nations (such as Japan), for a season: dharma, Buddha's teachings; sangha, the community; and the Buddha. Faith in these three aspects offers ground-floor entry into the Buddhist life.
Yet, if faith is required, how is it not a religion? There is a notable difference in the way that Buddha treated religion and the ways in which his followers translated his teachings. Buddha was skeptical of the Indian faiths surrounding him. Buddhism arose thanks to Siddhartha's incessant questioning of traditions and spiritual authorities. He abandoned his two yoga teachers upon realizing they wanted him to believe what they taught without experiencing it for himself. In Buddhism, faith is dependent on experience and reasoning, not unexperienced hopes or wishful thinking.
Yet in practice, Buddhism is very much a religion. As of 2010, there were 488 million Buddhists, representing seven percent of the planet's population. The bulk resides in Asia, some 481 million, with North America coming in second at just under four million. Half of all Buddhists live in China, with Thailand, Japan, and Myanmar rounding out the top four countries.
Within the teachings, there is plenty of examples of metaphysical ideology, which links Buddhism to other religions. One of the most relevant genres of Buddhist literature is Abhidharmakosa, or “metaphysics." The lessons inside of these texts were said to be spoken by Buddha directly to the gods—his deceased mother being the main listener.
Despite a growing pile of clinical literature regarding the efficacy of mindfulness meditation, Buddhist rituals and beliefs do not always jive with modern science. In the Agganna Sutta, a Buddhist origin myth, the gods live on Mount Meru's slopes and atop the summit; one part of the mountain is made of lapis lazuli, which is why the ocean is blue. For these deities, one year is equivalent to one hundred human years; they get a thousand god years until death.
There's also the most contentious philosophy in Buddhism, rebirth. Of the 14 questions Buddha refused to answer, whether the universe has a beginning or end comprise two. During the cycles of existence (samsara), “you" can be born (and reborn) a god, demigod, human, animal, ghost, or denizen of hell. Displaying charity during your life makes it likely you'll be reborn a god, some of which have no physical form but exist only at the level of consciousness—a direct contradiction to our current understanding of embodied consciousness.
There are plenty of taboos and praying going on in Buddhism as well. There's even a scam ring based in New York City's Chinatown (that has spread outward) in which “ghost marriages" drain money from susceptible parents and grandparents. Buddhist ghosts live 500 leagues beneath the surface of the planet, emerging randomly to toy with human affairs. Only monks with supernormal powers can spot them.
Despite the Buddha's refusal to acknowledge a beginning or end to the universe, Buddhist cosmology is intricate and intense. Eight hot and eight cold hells await those who don't follow their vows, and those aren't even the only hells. Sentences are everything but lenient: getting thrown into a hot hell costs you millions of years. You'll receive such a sentence if you kill your mother, father, or an arhat (an enlightened being that will achieve nirvana upon death). You'll also reach this blazing cauldron if you wound the Buddha or cause a ruckus amongst monks and nuns.
Since the Buddha taught for 45 years after his awakening, there is no “book" that represents the totality of his teachings. Buddhism is even called a “religion of the books." Just as the Bible was written by numerous people over the course of centuries, Buddhist texts better represent the mindset of each particular author than any comprehensive overview of what Buddhism entails.
Is Buddhism a religion? To many, certainly. Like other world religions, it offers a set of ethical codes to be followed, best practices used to instill empathy, calm, and compassion into your day. It also has its system of metaphysics. What follows life—the heavens and hells—is specific to Buddhism, yet every religious system has devised its own mystical taxonomy. In this sense, Buddhism is not alone.
Yet Buddhism is also uniquely positioned to impact the growing secularism manifesting across the planet. And for this, there is plenty to learn from Buddhist ideology. As the writer Pankaj Mishra notes regarding one of Buddhism's main exports:
As with any kind of mental training, the discipline of meditation steadily equips the individual with a new sensibility. It shows him how the craving for things that are transient, essence-less and flawed leads to suffering.
Instead of craving an afterlife, Buddhism's intensive focus on the present moment, as well as developing an awareness that your actions (karma) produce consequences, prepares the initiate to face any trouble life presents them with. In this way Buddhism is not tribal, even if it's been turned into in- and out-groups waging wars. The sangha is more a collection of individuals sharing the perspective that desire is the root of suffering and your accumulated actions affect the world we all inhabit. Personal responsibility and social decorum interact.
These are lessons as applicable to our world today as during the days when Siddhartha spent over half of his life teaching them. For the religious, there is plenty to contemplate in this tradition. Regardless of spiritual affiliation, the knowledge that we suffer and that techniques exist for overcoming this suffering is of immense value, no metaphysical beliefs required. The faith is in the proof.
Educators and administrators must build new supports for faculty and student success in a world where the classroom might become virtual in the blink of an eye.
- If you or someone you know is attending school remotely, you are more than likely learning through emergency remote instruction, which is not the same as online learning, write Rich DeMillo and Steve Harmon.
- Education institutions must properly define and understand the difference between a course that is designed from inception to be taught in an online format and a course that has been rapidly converted to be offered to remote students.
- In a future involving more online instruction than any of us ever imagined, it will be crucial to meticulously design factors like learner navigation, interactive recordings, feedback loops, exams and office hours in order to maximize learning potential within the virtual environment.
A leading British space scientist thinks there is life under the ice sheets of Europa.
- A British scientist named Professor Monica Grady recently came out in support of extraterrestrial life on Europa.
- Europa, the sixth largest moon in the solar system, may have favorable conditions for life under its miles of ice.
- The moon is one of Jupiter's 79.
Neil deGrasse Tyson wants to go ice fishing on Europa<div class="rm-shortcode" data-media_id="GLGsRX7e" data-player_id="FvQKszTI" data-rm-shortcode-id="f4790eb8f0515e036b24c4195299df28"> <div id="botr_GLGsRX7e_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/GLGsRX7e-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/GLGsRX7e-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/GLGsRX7e-FvQKszTI.js"></script> </div>
Water Vapor Above Europa’s Surface Deteced for First Time<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="9c4abc8473e1b89170cc8941beeb1f2d"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/WQ-E1lnSOzc?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
A study finds people are more influenced by what the other party says than their own. What gives?
- A new study has found evidence suggesting that conservative climate skepticism is driven by reactions to liberal support for science.
- This was determined both by comparing polling data to records of cues given by leaders, and through a survey.
- The findings could lead to new methods of influencing public opinion.
Mind the cues<div class="rm-shortcode" data-media_id="CabkeAzx" data-player_id="FvQKszTI" data-rm-shortcode-id="169377c88f392a86f6c42180b74820a5"> <div id="botr_CabkeAzx_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/CabkeAzx-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/CabkeAzx-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/CabkeAzx-FvQKszTI.js"></script> </div> <p>The gulf in accepting the science behind climate change also exists among party elites. It is well known to any American who is attentive to the news, as party leaders are often more than willing to discuss their take to journalists.</p><p>Using polling data going back to the 1980s, the researchers were able to create a chart showing the aggregate amount of climate skepticism among the general population. A similar diagram showing the Republicans' skepticism dating back to 2001 was sourced from a previous, similar study. It was shown to be highly correlated with the one produced for this study.</p><p>These charts were compared with media content from prominent newspapers that included implicit or explicit stances on climate change by significant political figures. These thousands of articles were classified by using key terms and which major political figures were quoted or referenced. The researchers compared the number of cues over time to measured skepticism and looked for "<a href="https://en.wikipedia.org/wiki/Granger_causality" target="_blank">Granger causality</a>," the tendency for one variable to predict the future value of another variable.</p><p>The model shows evidence of both in and out-group cue effects, though the repulsion to out-group cues was much more evident. A significant increase in Democratic cues in favor of climate science was followed by a rise in skepticism among Republican voters. Importantly, the cues lead, rather than follow opinion, and do so with consistency. Changes in view did not predict changes in the number or direction of cues. </p><p>The researchers also surveyed nearly 3000 adults to demonstrate the concept. This involved showing them a statement on the scientific consensus around climate change and a cue from either a Republican or a Democrat. This test confirmed the previous observation and provided further support for the notion that signals from leaders cause an increase in skepticism among some respondents.</p><p>Before my left-leaning and Democratic readers get too smug, this research references previous studies demonstrating a similar effect in the lead up to the Iraq War. However, in that case, the Democratic Party elites' mixed messages were countered by a Republican Party united behind the idea of invasion. The effect on the Democratic party rank and file was similar to that observed in this case. </p><p>Several other studies have examined effects similar to this for other issues. This study's importance is its focus on out-group cues and the effort placed into demonstrating a causal relationship between the statements of certain party elites and public opinion. Most previous studies focused purely on in-group cues or failed to differentiate between the two. </p>
Can thinking about the past really help us create a better present and future?
- There are two types of counterfactual thinking: upward and downward.
- Both upward and downward counterfactual thinking can be positive impacts on your current outlook - however, upward counterfactual thinking has been linked with depression.
- While counterfactual thinking is a very normal and natural process, experts suggest the best course is to focus on the present and future and allow counterfactual thinking to act as a motivator when possible.
“Upward” versus “downward” counterfactual thinking<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzQ1NDYxOS9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY0NDM2MDY2OX0.njWs1qrV1vDBxU1V75tUduUW4TjJvEHglDWsK8ZF2l4/img.jpg?width=1245&coordinates=0%2C556%2C0%2C209&height=700" id="a15fa" class="rm-shortcode" data-rm-shortcode-id="98314d4d2b256ed08f42d369fe4ae080" data-rm-shortcode-name="rebelmouse-image" alt="concept of man thinking about the past one line drawing counterfactual thinking" />
What are upward and downward counterfactual thinking?
Image by one line man on Shutterstock<p><strong>What is upward counterfactual thinking?</strong></p><p>Upward counterfactual thinking happens when we look at a scenario and ask ourselves "what if" in terms of how our life could have turned out better. </p><p>Examples of upward counterfactual thinking are: </p><ul><li><em>"I wish I had taken that other job instead of this one 10 years ago - my life would be so much better if I had." </em></li><li><em>"I wish I would have gotten the part in that high school play, maybe I could have gotten into a theatre school and became an actor…"</em> </li></ul><p>Both of these examples have the ideology that if you had made different choices, your life right now would be improved. </p><p><strong>What is downward counterfactual thinking?</strong></p><p>Downward counterfactual thinking is, naturally, the opposite of upward counterfactual thinking in that we think about how things could have been worse if other decisions had been made. </p><p>Examples of downward counterfactual thinking are: </p><ul><li><em>"I'm so thankful I studied secondary education in university instead of psychology like I had originally planned - I love teaching high school kids and I never would have gotten to do that…" </em></li><li><em>"I'm so happy I left David when I got the chance, I can't imagine still being in an unhappy marriage with someone who doesn't support me…"</em> </li></ul><p>In these examples, we see the idea that if you had made different choices your life would not be as good as it is right now. </p>
How counterfactual thinking can impact your life<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzQ1NDYxNy9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYyNjI2MDQxOX0.DIVQ-Yk0d6yE3tc743MH1Fz2pOg1TGHLmhp8dPp9UdY/img.jpg?width=1245&coordinates=0%2C0%2C0%2C0&height=700" id="522d7" class="rm-shortcode" data-rm-shortcode-id="da7df6ad916b043e3610223900d0f8df" data-rm-shortcode-name="rebelmouse-image" alt="man thinking what if written on chalkboard" />
How do upward and downward counterfactual thinking impact your life?
Photo by Brasil Creativo on Shutterstock<p>While many people don't see the point in "what if" scenarios, various studies have found that downward counterfactual thinking can be more associated with psychological health compared with upward counterfactual thinking. Not only that, but research has also shown upward counterfactual thinking can be linked with current and future depression.</p> <p><strong>Downward counterfactual thinking tends to be more associated with psychological health </strong></p><p>According to a <a href="http://journal.sjdm.org/jdm06136.pdf" target="_blank">2000 study</a>, downward counterfactual thinking can be linked with better psychological health compared to upward counterfactual thinking. More importantly, in cases where downward counterfactual thinking did lead to negative feelings, those feelings acted as something of a motivator for people to take productive actions to better their current situation. </p> <p><strong>Upward counterfactual thinking tends to be more associated with depression </strong></p><p><a href="https://www.sciencedirect.com/science/article/abs/pii/S0272735816301714#:~:text=An%20upward%20counterfactual%20(as%20opposed,Markman%20and%20McMullen%2C%202003)." target="_blank">According to a 2017 study</a> that pooled a sample of over 13,000 respondents, thoughts about "better outcomes" and regret (upward counterfactual thinking) were associated with current and future depression. </p> <p><strong>Downward counterfactual thinking can actually improve your relationships and is more often engaged in by women than men.</strong></p><p>In a <a href="https://dspace.sunyconnect.suny.edu/bitstream/handle/1951/67589/Studer_Thesis.pdf?sequence=1&isAllowed=y" target="_blank">2016 research paper submitted</a> to the Department of Psychology at the State University of New York at New Paltz, downward counterfactual thinking in regards to romantic relationships was associated with relatively positive relationship outcomes. Interestingly, women were more likely than men to engage in downward counterfactual thinking about their romantic life. </p> <p><strong>Upward counterfactual thinking can have some benefits in certain scenarios. </strong></p><p>When we look back after a failed test and think "I wish I would have studied more" - this motivates us to study harder the next time a test comes up. In this way, upward counterfactual thinking (or the negative version of "what if") can actually benefit us. </p> <p><strong>This can be difficult, though, because much of the time upward counterfactual thinking is more associated with a pessimistic outlook that can be unmotivating. </strong></p> <p>Thinking in the past tense can be motivational (and even healthy) at times, but the best thing to do is look forward. </p><p>While counterfactual thinking as a whole can be used to motivate us to make better choices or appreciate where we are in life, <a href="https://www.psychologytoday.com/us/blog/darwins-subterranean-world/201809/the-psychology-what-if" target="_blank">this Psychology Today</a> article suggests that we should come up with ways to move on and focus on the present and the future instead of the past. Using counterfactual thinking as a motivational tool can be very helpful if we don't get stuck in the "what if" mindset that tends to pull us out of the present and back into the past, where things will always remain the same. </p>