Will Lifestreaming Become a Fact of Life?
David Gelernter is professor of computer science at Yale, chief scientist at Mirror Worlds Technologies, contributing editor at the Weekly Standard, and member of the National Council of the Arts. He is the author of several books and many technical articles, as well as essays, art criticism, and fiction. The "tuple spaces" introduced in Carriero and Gelernter's Linda system (1983) are the basis of many computer-communication and distributed programming systems worldwide. According to Reuters, his book "Mirror Worlds" (Oxford University Press, 1991) "foresaw" the World Wide Web and was "one of the inspirations for Java"; the "lifestreams" system (first implemented by Eric Freeman at Yale) is the basis for Mirror Worlds Technologies' software. Gelernter is also the author of "The Muse in the Machine" (Free Press, 1994), the novel "1939" (Harper Perennial, 1995), "Machine Beauty" (Basic Books, 1998), and most recently, "Judaism: A Way of Being" (Yale University Press, 2010).
Question: What is “lifestreaming,” and are modern social networking tools making it universal?
David Gelernter: The first part of your question, lifestreaming is, we defined it and first implemented it back in the mid 1990’s, was a time-based versus space or surface-based organization of information. The idea was that every electronic asset you had, every piece of information, whether it was an email or instant message, whether it was a file or spreadsheet, whether it was a photo or am MP3, it would appear in a single time ordered stream that mirrored the evolution of your life. So, in principle the first thing on the stream would be my birth certificate, a little electronic version of that, my parents would put my school records, health records, whatever of their child onto the stream. And the stream continues to flow forward through time. I can deal with the – the future is available to me as well as the past. I can search in the past to find whatever I want and everything is fully indexed. If, when I schedule things when I know things are coming up, I put them in the future. When I have something I need to return to that I don’t have time for now, I put it in the future.
And together with that, we had an interface. We thought it was important not to only make use of the surface of the screen, but to present displays in depth to make use of the virtual depth of the screen. So, I wasn’t looking at a surface, I was looking through a window through an arbitrarily large information landscape. So, instead of the mouse just moving a cursor over the surface, it would be a robot vehicle moving through free space, or some arbitrary space.
But the basic idea was to assemble just a chronological timeline heterogeneous with just absolutely everything on it. We have seen it commercialized in two different ways. One way, the one that I’m allowed to talk about; I no longer own these patents. The patents have changed hands and the patents are now subject to an enormous lawsuit against Apple, which is not mine because I don’t own the patent, I’m told it is the largest lawsuit in patent history. Apple took these ideas; I’m not in a position to say they stole them, I don’t know if they did or not legally, but these ideas are the basis of Apple’s cover flow of the way they display originally songs on iTunes. Cover Flow has now become a standard way of displaying files on virtually all Apple platforms; Spotlight, which allows you to find files, not by name or folder, but by content. And Time Machine, which is a series of archive things.
Without commenting on the legal aspects, which I’m not capable of doing, those are lifestreams and there are other companies that have done similar things. That makes me angry personally, not because of the money, but because of the deliberate failure to acknowledge work that we would have made freely available as academics and that companies will not acknowledge because there is so much money involved.
At the same time, on the networks, there are thousands of groups that are building lifestreams, or lifestreaming for themselves in their own way. We’d love to see this activity. There’s a lifestream blog talking about all the different lifestreams. So, that’s great. And for that matter, we’d like to see Apple do it too. But when there are large companies that work on it, which is also the case with Friend Feed, with the event stream on Facebook, which is true of the AOL B-boast stream, which they actually call a lifestream, or lifestreaming. It’s not as if we want to stop that activity – shut it down, but we’d like to see credit where credit is due. Not just to me, or mainly to me, but to graduates who’ve actually built the software, worked tremendously hard, published the papers, put them in – you know, made them available, and we’d like to see credit awarded.
The concept that David Gelernter defined in the 1990s is fast becoming universal.
Being kind to others positively impacts your physical and mental health, according to this groundbreaking research by Stanford professor Dr. James Doty.
The default "rest mode" of our brains is often taken over by a "threat mode" setting because of our stressful, "on-the-go" lifestyles. When we are chronically in threat mode, this leaves us with less capacity for compassion.
- Showing compassion or acting kind to others can actually change your physiology, taking you out of threat mode and putting you back into your natural "rest and digest" mode.
- Research by a well-known Stanford professor Dr. James Doty has shown that acts of kindness or compassion that put us back into our "rest mode" can have lasting positive impacts on our physical and mental health.
Is information the fifth form of matter?
- Researchers have been trying for over 60 years to detect dark matter.
- There are many theories about it, but none are supported by evidence.
- The mass-energy-information equivalence principle combines several theories to offer an alternative to dark matter.
Establishing cultural rights to protect diverse groups may not be the answer.
- While it is good to recognize societal diversity, it is difficult to argue in favor of creating cultural accommodations to preserve and protect specific groups.
- Creating protections for people who belong to certain traditions can result in the creation of cultures that did not previously exist. The challenge would be to find a way to provide protections that are not too explicit while also being careful not to advantage one internal group and disadvantage another.
- The classical liberal response is a principle of hyper-tolerance. Groups are free to form, members are free to dissent, and there are no acknowledgements of special protections or of the right to force conformity within cultures.