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Why Democrats Seem Unpatriotic and Weak on Defense
General Wesley Clark is a Senior Fellow at UCLA's Burkle Center and a Co-Chairman at Growth Energy, an ethanol lobbying group. He also leads a Democratic political action committee known as "WesPAC," which he formed after dropping out of the 2004 race for the Democratic Party presidential nomination. Though now retired, Clark served in the U.S. army for 38 years, commanding at the battalion, brigade and division level, and serving in a number of significant staff positions. As the Supreme Allied Commander Europe of NATO, Clark commanded Operation Allied Force in the Kosovo War, saving the lives of roughly 1.5 million Albanians from the threat of ethnic cleansing. After graduating as valedictorian of his class at West Point, Clark was awarded a Rhodes Scholarship to Oxford University, where he obtained a degree in philosophy, politics and economics. He later graduated from the Command and General Staff College with a master's degree in military science.
Question: Why are Democrats viewed as weak on defense and somehow lacking in patriotism?
Wesley Clark: You know, I was a soldier in Vietnam. I was an Infantry Company Commander. I came back, I was wounded; came home on a stretcher in 1970. And I did another couple of Army jobs and ended up teaching at West Point and I would read in the New York Times every day from my perch 50 miles above New York City on the Hudson. I was kind of shocked at the anti-military attitudes that were present in the country.
I remember in the spring of 1971, a hundred thousand people converged on the Pentagon in June of 1971. They threw blood; I guess it was goat’s blood or something, on the steps to the Pentagon. People were being accused of being murderers and baby killers. You just can’t imagine the civic outrage. Now most of these people were not wearing suits and ties, most of these people showed some evidence of being associated with the more free-thinking elements of society. You could call them counter-culture, and you would say these people were also probably voting Democratic. That is to say, they didn’t like their parents’ authority, they didn’t like government's authority, and they didn’t like the university’s authority. They were more free thinking because the authority meant, in the minds of many people of this generation, "We’re gonna get drafted. We’re gonna go into the military and we’re not gonna make it out of Vietnam."
Some people went to Canada, a lot of people protested. It’s also, of course, a great way to meet girls, and so if you were a young guy and you were looking to have a good time, there's nothing like a good street demonstration to do this—especially in the United States because it’s not too dangerous and people are really nice and they get along really well.
But that was the early 70’s, and this attitude was, of course, picked up by members of Congress because people run for office. I remember when Senator Kennedy led the fight against the supersonic transport. We were actually gonna take the B-58 Bomber and just like the Europeans did when they built the Concord, we were going to have our own supersonic transport, and it would have been civil aircraft, but we were putting a lot of money in it. At the time, it was, the, you know, the people against the technology and Senator Kennedy represented that. And this technology was part of the military industrial complex, it was spin-off. It would have put us in a really world-leading position on aviation technology, even more so that we already were in, but you know, enough was enough.
And so we decided to put out national priorities in other directions. And the Democrats kind of became the party of this voice. When it was discovered that there was a secret bombing campaign in Laos in 1972, Richard Nixon was the President, he was a Republican. And it was natural that at the same time that Nixon had done the Watergate break-in, and Democrats in particular were outraged against the President’s conduct, here he was doing a secret bombing campaign against the wishes and intent of Congress. And so they became outspoken on this.
The war ended the next year, in 1973. Our prisoners came home and Nixon resigned, and Vietnam became an item of history. But the legacy of Vietnam was that it was the Republicans who were doing the fighting and it was the Democrats who were doing the objecting. And the objecting was not only to the policy, it was also to the people who wore the uniform. Now, I know, maybe Democrats don’t want to hear that today, but that’s the way it was. And I was one of those young people who was told, you know, you didn’t have to wear your uniform, you know, in Washington D.C. too much because people didn’t welcome it. Today, if you wear a uniform and you’re on an airplane, the flight attendant may say, let’s give a big round of applause to our men and women who are fighting in Iraq. That was unheard of in the 1960’s. And we had thousands of soldiers who came out of that war with PTSD exactly like the PTSD that people have today coming out of Iraq, but we didn’t even know what to call it then. We thought they were like druggies, or hippies, or maladjustment problems. They got washed out of the military, in reality, there were a lot of emotionally damaged and sometimes physically impaired young men who had served their country, tried to serve it well and under some difficult circumstances, and without all the support mechanisms that are in place today.
But we didn’t understand all of that then. And so, what happened was, the Democratic party, it had a sort of residue of... and then when President Carter was elected in 1976, the idea was to get rid of dishonesty and the criminality of government that had emerged with the Watergate case. And unfortunately what happened was that we had the fall of the Shah of Iran, we had the Americans taken hostage in the American Embassy. And this... we tried to mount a military rescue and the military rescue was a fiasco. Some people claimed it was a weak military blamed on the administration, and President Carter was defeated for re-election. Ronald Reagan came in and he became the voice of a strong, rearmed "morning in America." And this sort of became the image set in stone. So Democrats got tagged with not being strong on national security.
And today in the Democratic Party, actually if you go and look at the people who were elected into office, you say, “How many of you all served in the military?" There’s probably more Democrats who served in the military and are veterans than there are Republicans. And certainly that’s true amongst the youngsters. But if you go to the Veterans of Foreign Wars and the American Legion Halls and you ask people, “What do you think about those political parties?” These World War II, Korean War, Vietnam War veterans, they’ll tell it to you straight. They don’t have anything against Roosevelt and Truman, but in the 1970s and '80s, the Democrats, they didn’t believe in a strong America, they wanted to make us weak. It may not be true, but it’s the mythology that’s out there in the political view and it’s been aided, promoted, and taken as a theme by the Republican Party.
They want you to believe that they’re stronger on national defense. That’s the reason I wore the American flag lapel pins. And, whether they’ve served in the military or not, they’re the first ones to want to throw our military into a problem because it’s tough, it’s strong, and you know, they’re the "papa party," the Democrats are the "mama party." The Democrats are for victims, they’re for the little guy, they’re—they’re oh so compassionate, everything’s so nice… but the Republicans, they’re big and they’re tough and they’re mean and they’re... “Boy, we’re gonna get after you if you try to threaten us.” And that’s the characterization of the parties. And it’s out there as a sort of mythology that underlies all of the day-to-day happenings of the American political system.
Recorded September 23, 2010
Interviewed by Andrew Dermont
Today there are probably more Democratic politicians who have served in the military than Republicans, says General Clark. Yet history has branded the Dems as the "Mama Party."
Want help raising your kids? Spend more time at church, says new study.
- Religious people tend to have more children than secular people, but why remains unknown.
- Conversely, having a large secular social group made women less likely to have children.
Be fruitful and multiply<p>Scientists in the United Kingdom collected data on more than 13,000 mothers and their children. Most of them were religious, but 12 percent were not. The data included information on their church habits, social networks, number of children, and the scores those children achieved on a standardized test.</p><p>In line with previous findings that religious women have more children than secular women in industrialized countries, a connection between at least monthly church attendance and fertility was confirmed. However, religious parents showed they could avoid the pitfalls that having more children can bring. </p><p>Typically, more children in a family leads to reduced cognitive ability and height in each <a href="https://academic.oup.com/ije/article/37/6/1408/729795" target="_blank">child</a>. Some studies find that children do less well in school for each <a href="https://link.springer.com/article/10.1007/s13524-016-0471-0" target="_blank">additional sibling they have</a>. This makes a kind of intuitive sense, as parents with more children would have to divide their time, energy, and resources among more people as families expand. One would expect that the larger families would also lead to things like lower test scores. </p><p>Despite the expectation, the children of religious parents didn't have lower scores on standardized tests. There were small positive relationships between the size of the mother's social network, the number of co-religionists helping out, and the children's test scores. However, this association was small, didn't show up in all of the testings, and was unrelated to other variables. </p> These effects might be explained by the size and helpfulness of the social networks around the more religious. Women who went to church at least once a month had more extensive social networks than those who never go or who attend yearly. These social networks of co-religious people mean that there are more people to turn to for help with child-rearing, a point also demonstrated in the data. The amount of aid women got from their fellow churchgoers was also associated with a higher fertility rate. <br> <br> Conversely, an extensive social network was associated with fewer children for secular women. This finding is in line with <a href="https://journals.sagepub.com/doi/10.1207/s15327957pspr0904_5" target="_blank">previous studies</a> and suggests that the social networks comprised of co-religious individuals differ from those found elsewhere.
So, how quickly should I join a local religious group?<div class="rm-shortcode" data-media_id="6RrmYM8M" data-player_id="FvQKszTI" data-rm-shortcode-id="9eb4740a7d1e10108a75fd2ed627a90f"> <div id="botr_6RrmYM8M_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/6RrmYM8M-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/6RrmYM8M-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/6RrmYM8M-FvQKszTI.js"></script> </div> <p>The study is not without its faults, and more investigations into the relationship between fertility, childcare, ritual, and social networks are needed.</p><p>These findings all show correlation, not causation. Though it might be said the results point towards causation, various alternative interpretations of the data are apparent. The authors note that most religions are explicitly pro-natal. It is possible that religious women have internalized these values and simply choose to have more children than secular women do.</p><p>This idea is similar to a potential interpretation of why large social networks have the opposite effect for secular women. The authors suggest that, in some cases, these more extensive social networks are associated with work and exert an anti-natal influence. Again, the people who build such networks may be people unlikely to have large families under any circumstances.</p><p>However, the researchers' hypothesis endured. The help religious women get from their church-based social networks allows them to have larger families than those who lack these support systems. In some instances, these support systems also prevent the adverse effects of larger families. </p>
The community religion offers<p>As we've mentioned <a href="https://bigthink.com/culture-religion/what-is-secular-humanism" target="_blank">before</a>, religion offers a community, and a community provides social capital. As religion continues to decline in the West, the social bonds of faith communities that used to tie social communities together begin to decay. However, as has been noted by a variety of observers for the last few decades, fewer and fewer new organizations appear ready to replace religion as a source of community in our lives.</p><p>While many different organizations might offer social support that religion once provided the whole of western society, this study shows that different social circles can differently affect the people in them. This finding must be considered by those trying to find new communities to join or the authors of future research. </p><p>The community offered by religious groups provides real benefits to those who join them. As this study shows, having the support network religious community offers allows some parents to avoid pitfalls that bedevil those lacking similar support. It suggests that previous studies demonstrating that group ritual offers benefits like increased amounts of <a href="https://journals.sagepub.com/doi/10.1177/0956797612472910" target="_blank">group trust</a> and <a href="https://journals.sagepub.com/doi/10.1177/1069397103037002003" target="_blank">cooperation</a> are onto something and that those benefits have a variety of applications. </p><p>While this study is not without its blind spots, it offers a strong starting point for further investigations into the nature of ritual in our modern lives and how local support networks remain vital in our increasingly globalized world. </p>
- Modern antibiotics can effectively treat bubonic plague, which spreads mainly by fleas.
Bacteria under microscope
needpix.com<p>Today, bubonic plague can be treated effectively with antibiotics.</p><p style="margin-left: 20px;">"Unlike in the 14th century, we now have an understanding of how this disease is transmitted," Dr. Shanthi Kappagoda, an infectious disease physician at Stanford Health Care, told <a href="https://www.healthline.com/health-news/seriously-dont-worry-about-the-plague#Heres-how-the-plague-spreads" target="_blank">Healthline</a>. "We know how to prevent it — avoid handling sick or dead animals in areas where there is transmission. We are also able to treat patients who are infected with effective antibiotics, and can give antibiotics to people who may have been exposed to the bacteria [and] prevent them [from] getting sick."</p>
This plague patient is displaying a swollen, ruptured inguinal lymph node, or buboe.
Centers for Disease Control and Prevention<p>Still, hundreds of people develop bubonic plague every year. In the U.S., a handful of cases occur annually, particularly in New Mexico, Arizona and Colorado, <a href="https://www.cdc.gov/plague/faq/index.html" target="_blank">where habitats allow the bacteria to spread more easily among wild rodent populations</a>. But these cases are very rare, mainly because you need to be in close contact with rodents in order to get infected. And though plague can spread from human to human, this <a href="https://www.healthline.com/health-news/seriously-dont-worry-about-the-plague#Heres-how-the-plague-spreads" target="_blank">only occurs with pneumonic plague</a>, and transmission is also rare.</p>
A new swine flu in China<p>Last week, researchers in China also reported another public health concern: a new virus that has "all the essential hallmarks" of a pandemic virus.<br></p><p>In a paper published in the <a href="https://www.pnas.org/content/early/2020/06/23/1921186117" target="_blank">Proceedings of the National Academy of Sciences</a>, researchers say the virus was discovered in pigs in China, and it descended from the H1N1 virus, commonly called "swine flu." That virus was able to transmit from human to human, and it killed an estimated 151,700 to 575,400 people worldwide from 2009 to 2010, according to the Centers for Disease Control and Prevention.</p>There's no evidence showing that the new virus can spread from person to person. But the researchers did find that 10 percent of swine workers had been infected by the virus, called G4 reassortant EA H1N1. This level of infectivity raises concerns, because it "greatly enhances the opportunity for virus adaptation in humans and raises concerns for the possible generation of pandemic viruses," the researchers wrote.
A neuroscientist argues that da Vinci shared a disorder with Picasso and Rembrandt.
The study<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xODc3Mjc2NS9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY1MTA4MDg2NH0.T-98YvLjS9mUCQkgqHyV43Q7h_JIiubrev-Fp_0j4Pg/img.jpg?width=1245&coordinates=0%2C38%2C0%2C579&height=700" id="58346" class="rm-shortcode" data-rm-shortcode-id="674799ba34e115a2e9a3e94c366bfc26" data-rm-shortcode-name="rebelmouse-image" />
Vitruvian Man, by Leonardo da Vinci created c. 1480–1490<p><a href="https://www.city.ac.uk/people/academics/christopher-tyler" target="_blank">Professor Christopher Tyler</a> of the City University of London's optometry division analyzed six pieces of Renaissance art by or held to be images of Da Vinci, including the famous <em>Vitruvian Man. </em>By looking at the paintings, drawings, and statues and applying the same techniques optometrists use on patients, Tyler was able to conclude that the eyes of the men depicted were misaligned.</p><p> He concluded that, if the images he analyzed were truly reflective of how Da Vinci looked, that the great artist had a mild case of exotropia. </p>
How would this have helped him paint?<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="b221010aa7688734d4d6a41f0df5933f"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/j6F-sHhmfrY?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p><a href="https://shileyeye.ucsd.edu/faculty/shira-robbins" target="_blank">Shira Robbins</a>, a professor of ophthalmology at the University of California at San Diego, who was not involved with the project, explained to <em><a href="https://www.washingtonpost.com/news/morning-mix/wp/2018/10/19/leonardo-da-vincis-genius-may-be-rooted-in-a-common-eye-disorder-new-study-says/?utm_term=.d3f44ed91c16" target="_blank">The Washington Post</a> </em>how individuals with exotropia often turn to additional information to help understand the world around them:</p><blockquote>"What happens in some people is when they're only using one eye . . . they develop other cues besides traditional depth perception to understand where things are in space, looking at color and shadow in a way that most of us who use both eyes at a time don't really appreciate." </blockquote><p>Dr. Robbins agrees that, if the artworks analyzed accurately depict Da Vinci, then he probably had exotropia.</p><p>If Da Vinci did have a mild form of the condition, which would allow him to focus with both eyes when concentrating and with one when relaxed, Tyler asserts that the famed artist could have viewed the world in two or three dimensions at will, showing him the world exactly as he would need to recreate it on a flat surface. Quite the superpower for an artist.</p>
Does this mean Da Vinci would have been a hack if he had normal eyesight?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xODc3MjY5NS9vcmlnaW4ucG5nIiwiZXhwaXJlc19hdCI6MTYyMjYwOTgxOH0.eSu3YBpCuaDj59-4lzSeZ1WgwtV2ETGiWHqczzW3how/img.png?width=980" id="9c323" class="rm-shortcode" data-rm-shortcode-id="edd4e9e9d9c1156a53242df6288d7cc0" data-rm-shortcode-name="rebelmouse-image" />
How can we know this? He has been dead for five hundred years.<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="c26fc51b0aebbcd6905593015fec79e5"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/LRAptNtN9-A?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>There are reasons to be cautious anytime we make claims about people who are long dead. In this case, we have the bonus problem that we aren't 100 percent sure that the images used are supposed to look like Da Vinci. </p><p> That is the major caveat of the idea; all of the images used as evidence of his condition are assumed to look like him. While some of the images, like the <a href="https://en.wikipedia.org/wiki/David_(Verrocchio)" target="_blank"><em>David</em> by Andrea del Verrocchio</a>, are generally agreed to be based on Leonardo the other pictures are claimed to be reflective of him based only on his statement that "[The soul] guides the painter's arm and makes him reproduce himself, since it appears to the soul that this is the best way to represent a human being." </p><p>Tyler also argues that the portraits he claims are based on Da Vinci share similarities with the images generally accepted to be portraits of him; including similar hair and facial features. This lends weight to the idea that the artist incorporated his own traits into his artwork, including his vision problem. </p><p>Leonardo da Vinci was undoubtedly one of the greatest geniuses of all time. If he had exotropia, then it was merely a minor addition to his artistic skills. It does, however, give us a literal example of how people who look at the world differently can use that vantage point to their advantage to create things we all can appreciate. </p>
The word "learning" opens up space for more people, places, and ideas.