Who is the American Muslim?
I'm a veteran journalist who has written and edited articles on a wide range of business topics, ranging from regulation and litigation to corporate racial relations to interaction between companies and consumers. I'm interested in illustrating how the realities of the business world frequently clash with the theories and principles that business people find appealing.
Question: Who is the American Muslim?
Barrett: The critical first step is that there is no . . . there is no single Muslim identity. There is no more a unified Muslim identity or experience than there is a unified Christian American experience. You and I and all of your viewers would of course say, “Christians in America . . .” Well no. There’s a huge spectrum of Christian practice experiences going back centuries that people, you know, brought to this country beginning hundreds of years ago. Well same thing for the Muslims, except much more recently, but from even more, you know, points of entry, and with even more variety. So you have Muslims in this country from the Arab world, of course. That’s people’s first reaction. That’s who Muslims are. Well in fact most Muslims in this country are not Arab. Most Arabs in this country are not Muslim. They’re Christian. The biggest subgroup of Muslims in this country are from the Indian subcontinent – India, Pakistan, Afghanistan, Bangladesh. There’s a substantial fraction of Muslims in this country who are African-American, American-born and their children. Some 20 percent of Muslims in this country are actually native born African-Americans. There’s a small slice of White converts to Islam, most of whom come through the Sufi branch of Islam – the more mystical branch that’s normally associated very heavily with Turkey and countries in that part of the world. So just from that quick, you know, reference you see there is no one experience. A computer scientist that comes to this country to get a PhD from Pakistan or India has almost nothing to do with the African-American convert who grew up poor in the inner city; who has almost nothing to do with the White ex-hippie who has tried out a whole bunch of religions before learning about the poet Rumi and Sufism and discovered, “Oh Sufism is actually Islam. I’m gonna convert to Islam.” Those people are as diverse as any group of Americans you can find. They all may view Muhammad as the final prophet, but you know the commonality gets a lot thinner very, very quickly.
Paul Barrett emphasizes that "Muslim identity" represents something as varied as any other identity group in America.
"Body, breath, awareness…that's your life. Every problem you ever have, every joy you ever have, depends on that." In this week's episode of Think Again, host Jason Gots talks with acclaimed poet and zen teacher Norman Fischer about the imagination as a tool for living a good life.
A review of the global "wall" that divides rich from poor.
- Trump's border wall is only one puzzle piece of a global picture.
- Similar anxieties are raising similar border defenses elsewhere.
- This map shows how, as a result, "the West" is in fact one large gated community.
Perhaps sooner than we think, we'll need to examine the moral standing of intelligent machines.
- If eventually we develop artificial intelligence sophisticated enough to experience emotions like joy and suffering, should we grant it moral rights just as any other sentient being?
- Theoretical philosopher Peter Singer predicts the ethical issues that could ensue as we expand the circle of moral concern to include these machines.
- A free download of the 10th anniversary edition of The Life You Can Save: How to Do Your Part to End World Poverty is available here.