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How American Foreign Policy Inspires Resistance, Insurgency, and Terrorism
The #1 problem with America's mission to spread democracy? We don't know how to do it.
Stephen M. Walt is the Robert and Renee Belfer Professor of International Affairs at Harvard University. He previously taught at Princeton University and the University of Chicago, where he served as Master of the Social Science Collegiate Division and Deputy Dean of Social Sciences. He has been a Resident Associate of the Carnegie Endowment for Peace and a Guest Scholar at the Brookings Institution, and he has also served as a consultant for the Institute of Defense Analyses, the Center for Naval Analyses, and the National Defense University. He presently serves on the editorial boards of Foreign Policy, Security Studies, International Relations, and Journal of Cold War Studies, and he also serves as Co-Editor of the Cornell Studies in Security Affairs, published by Cornell University Press. Additionally, he was elected as a Fellow in the American Academy of Arts and Sciences in May 2005. Professor Walt is the author of The Origins of Alliances (1987), which received the 1988 Edgar S. Furniss National Security Book Award. He is also the author of Revolution and War (1996), Taming American Power: The Global Response to U.S. Primacy (2005), and, with co-author J.J. Mearsheimer, The Israel Lobby (2007).
Stephen M. Walt is the Robert and Renee Belfer Professor of International Affairs at Harvard University. He previously taught at Princeton University and the University of Chicago, where he served as Master of the Social Science Collegiate Division and Deputy Dean of Social Sciences.
He has been a Resident Associate of the Carnegie Endowment for Peace and a Guest Scholar at the Brookings Institution, and he has also served as a consultant for the Institute of Defense Analyses, the Center for Naval Analyses, and the National Defense University. He presently serves on the editorial boards of Foreign Policy, Security Studies, International Relations, and Journal of Cold War Studies, and he also serves as Co-Editor of the Cornell Studies in Security Affairs, published by Cornell University Press. Additionally, he was elected as a Fellow in the American Academy of Arts and Sciences in May 2005.
Professor Walt is the author of The Origins of Alliances (1987), which received the 1988 Edgar S. Furniss National Security Book Award. He is also the author of Revolution and War (1996), Taming American Power: The Global Response to U.S. Primacy (2005), and, with co-author J.J. Mearsheimer, The Israel Lobby (2007).
Stephen Walt: Well, the United States really since the end of the Cold War has launched a project to try to spread what you might call a liberal world order in many parts of the world. We started the 1990s thinking that democracy, free markets, and lots of other good things were spreading almost automatically, but the Clinton administration decided to give it a shove with NATO expansion, with a number of other programs designed to spread democracy in various places, and then, of course, the Bush administration took it to the next level with the invasion of Iraq. But this didn’t stop under the Obama administration which, of course, tried to topple Muammar Gaddafi, as well.
So this is a bipartisan product of democratic liberal internationalists and republican neoconservatives, and the basic idea is to try to spread something like the American system in as many places around the world as we could. The problem is: this doesn’t work very well. It failed in Iraq, it’s failing in Afghanistan, it failed in Yemen, it failed in Libya, and it’s not looking particularly good in places like Hungary and Poland, which are starting to show certain illiberal signs. Moreover, the optimism people once had about Russia becoming a member of the democratic family of nations, I think, have been disappointed as well.
Now why has this failed? Well, the first problem, of course, is that spreading democracy into other countries inevitably means regime change. You’ve got to get rid of the existing government and replace it with something new. But of course when you take apart an existing order you can’t be sure what the new order is going to look like, and you’re going to create a lot of angry losers, people who are resentful at their loss of power and status. And in some places like Iraq or Libya they’re able to take up arms to resist this effort.
So simultaneously you create an incentive for resistance, an incentive for insurgency, and by destroying the existing order you also create an open space where terrorists and other extremists can flourish. So a big problem first is: you’re beginning by tearing apart a new order without knowing how to replace it. And that really is the second problem: we don’t know how to create viable democracies in other countries, and especially in countries that have never been democratic before, where there are deep ethnic divisions, where they’re not necessarily very prosperous. And we ought to remind ourselves that it took 200 years or more for democracy to emerge in the West, that was a violent and contentious process. And to believe, as we did in say 2003, that we could invade Iraq and create a shiny new pro-American democracy in five or ten years was positively delusional.
And I think you see this in one final way: when the United States ends up owning one of these countries it has to occupy it, it has to try to keep order, but it doesn’t know enough about the inner workings of that society: which people are reliable? Which people can be trusted to do the kind of social engineering that creating a new nation or creating a new system of government would entail?
So, recently in Afghanistan a local American commander had to apologize for issuing a propaganda leaflet, which included the flag of the Taliban, some Quranic verses, and an image of a dog. Dogs are regarded in parts of the Islamic world as unclean, and to associate that with the Quran, of course, was deeply offensive to many of the Muslims for whom it was intended. Now I mention this only because the United States has been in Afghanistan for 16 years and we still haven’t fully figured out how to operate in that society in order to have reliable positive effects. And the bottom line here is this well-intentioned effort to spread American values, American institutions, into many different corners of the world has been an almost complete failure.
And if the United States wants to promote its values it ought to devote much more effort to creating an exemplary democracy here in the United States so that other countries will look at the United States and say, “I’d like to have something like that,” and then build their version of it. It’s something that we can do leading by example, but not leading with the military edge.
Two more good illustrations of our inability to do nation building in many parts of the world are the failed effort to create a new democracy in Libya. There was an uprising in Libya as a consequence of the Arab Spring and the United States and several of its democratic allies, especially France and Britain, decided to intervene on behalf of the rebel forces. Now this was originally intended, or so we said, as a purely humanitarian act to prevent Muammar Gaddafi, who was at that point still in power, from conducting some kind of mass killing of the rebels. But we quickly expanded beyond that and gave help to the rebels in the form of air power, such that they eventually succeeded.
But of course, once the Gaddafi regime, which was by all accounts a horrific, inefficient despotism, but once it was gone there was no order left, and instead of a stable, effective democracy, what you had instead was the emergence of warlords, factions, militants, and essentially a failed state. It also involved Libya’s very considerable arms arsenal getting spread out and scattered to a variety of other extremist groups in other places, including Syria.
So the bottom line here is: a well-intentioned effort to promote human rights and spread democracy ends up creating a failed state instead. And that is essentially the same story one could tell in a place like Yemen where the United States has repeatedly intervened to try to promote more democratic outcomes, and where we now have another failed state, one where Saudi Arabia has intervened with military force, where there is a cholera epidemic that spreading, vast human suffering, and the country is further away from being an effective democracy today than it was when the United States first started meddling. Again, this just teaches us the lesson that the United States has enough trouble making democracy work here in the United States itself, trying to create it in other places that have never been democratic—and especially trying to do that with military force—simply doesn’t work.
I think there are a set of humanitarian circumstances where the United States should think about intervening. And primarily when we think there is going to be a large-scale mass killing in the order of tens of thousands or hundreds of thousands of people. And in those circumstances we may or may not intervene, depending on, first of all, whether or not we have strategic interest that reinforce the imperative to do more, but also whether or not we are confident that intervention is actually going to make things better as opposed to making things worse.
Now an obvious case of this is Syria. There’s been a horrific civil war going on in Syria now for more than five years, upwards of a half a million people have died and many Americans have wanted the United States to get more actively involved in arming one side or the other or perhaps trying to impose some kind of no-fly zone. The difficulty is: it is hard to be confident that any of those measures are actually going to make the situation better. Why? Because there are really no “good guys” in this particular fight, and to the extent that there are some moderate forces within the Syrian Civil War they are among the weakest and the least likely to succeed.
So if the United States were to intervene, it is as likely to bring some kind of violent extremist, some kind of al-Qaeda offshoot organization like ISIS to power as it is to bring a bunch of nice, peace-loving, pro-American, liberal democrats.
So it would be nice to say remove the Assad regime, put him on trial for war crimes, but what we may be leaving behind would be something considerably worse. So even in the case of a clear humanitarian incentive, and those circumstances will arise from time to time, I think we want to be careful and only intervene when we know we can make it better and when we also see a way to get out so that we don’t end up having to be there for decades.
Since the end of the Cold War, the US has been trying to create a liberal world order—and it's been a bipartisan effort, says Stephen Walt, Professor of International Affairs at Harvard University. The problem is that pushing democracy onto other nations is a "delusional" pursuit that destabilizes states in already fractured circumstances. Walt uses the cases of Libya, Yemen and Afghanistan to demonstrate why the US needs an intervention on its constant military interventions. A better approach to US foreign policy? Walt suggests leading by example. The best way to spread democracy abroad might be to have a strong democracy at home. The Charles Koch Foundation aims to further understanding of how US foreign policy affects American people and societal well-being. Through grants, events, and collaborative partnerships, the Foundation is working to stretch the boundaries of foreign policy research and debate by discussing ideas in strategy, trade, and diplomacy that often go unheeded in the US capital. For more information, visit charleskochfoundation.org.
Sallie Krawcheck and Bob Kulhan will be talking money, jobs, and how the pandemic will disproportionally affect women's finances.
Want help raising your kids? Spend more time at church, says new study.
- Religious people tend to have more children than secular people, but why remains unknown.
- A new study suggests that the social circles provided by regular church going make raising kids easier.
- Conversely, having a large secular social group made women less likely to have children.
Be fruitful and multiply<p>Scientists in the United Kingdom collected data on more than 13,000 mothers and their children. Most of them were religious, but 12 percent were not. The data included information on their church habits, social networks, number of children, and the scores those children achieved on a standardized test.</p><p>In line with previous findings that religious women have more children than secular women in industrialized countries, a connection between at least monthly church attendance and fertility was confirmed. However, religious parents showed they could avoid the pitfalls that having more children can bring. </p><p>Typically, more children in a family leads to reduced cognitive ability and height in each <a href="https://academic.oup.com/ije/article/37/6/1408/729795" target="_blank">child</a>. Some studies find that children do less well in school for each <a href="https://link.springer.com/article/10.1007/s13524-016-0471-0" target="_blank">additional sibling they have</a>. This makes a kind of intuitive sense, as parents with more children would have to divide their time, energy, and resources among more people as families expand. One would expect that the larger families would also lead to things like lower test scores. </p><p>Despite the expectation, the children of religious parents didn't have lower scores on standardized tests. There were small positive relationships between the size of the mother's social network, the number of co-religionists helping out, and the children's test scores. However, this association was small, didn't show up in all of the testings, and was unrelated to other variables. </p> These effects might be explained by the size and helpfulness of the social networks around the more religious. Women who went to church at least once a month had more extensive social networks than those who never go or who attend yearly. These social networks of co-religious people mean that there are more people to turn to for help with child-rearing, a point also demonstrated in the data. The amount of aid women got from their fellow churchgoers was also associated with a higher fertility rate. <br> <br> Conversely, an extensive social network was associated with fewer children for secular women. This finding is in line with <a href="https://journals.sagepub.com/doi/10.1207/s15327957pspr0904_5" target="_blank">previous studies</a> and suggests that the social networks comprised of co-religious individuals differ from those found elsewhere.
So, how quickly should I join a local religious group?<div class="rm-shortcode" data-media_id="6RrmYM8M" data-player_id="FvQKszTI" data-rm-shortcode-id="9eb4740a7d1e10108a75fd2ed627a90f"> <div id="botr_6RrmYM8M_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/6RrmYM8M-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/6RrmYM8M-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/6RrmYM8M-FvQKszTI.js"></script> </div> <p>The study is not without its faults, and more investigations into the relationship between fertility, childcare, ritual, and social networks are needed.</p><p>These findings all show correlation, not causation. Though it might be said the results point towards causation, various alternative interpretations of the data are apparent. The authors note that most religions are explicitly pro-natal. It is possible that religious women have internalized these values and simply choose to have more children than secular women do.</p><p>This idea is similar to a potential interpretation of why large social networks have the opposite effect for secular women. The authors suggest that, in some cases, these more extensive social networks are associated with work and exert an anti-natal influence. Again, the people who build such networks may be people unlikely to have large families under any circumstances.</p><p>However, the researchers' hypothesis endured. The help religious women get from their church-based social networks allows them to have larger families than those who lack these support systems. In some instances, these support systems also prevent the adverse effects of larger families. </p>
The community religion offers<p>As we've mentioned <a href="https://bigthink.com/culture-religion/what-is-secular-humanism" target="_blank">before</a>, religion offers a community, and a community provides social capital. As religion continues to decline in the West, the social bonds of faith communities that used to tie social communities together begin to decay. However, as has been noted by a variety of observers for the last few decades, fewer and fewer new organizations appear ready to replace religion as a source of community in our lives.</p><p>While many different organizations might offer social support that religion once provided the whole of western society, this study shows that different social circles can differently affect the people in them. This finding must be considered by those trying to find new communities to join or the authors of future research. </p><p>The community offered by religious groups provides real benefits to those who join them. As this study shows, having the support network religious community offers allows some parents to avoid pitfalls that bedevil those lacking similar support. It suggests that previous studies demonstrating that group ritual offers benefits like increased amounts of <a href="https://journals.sagepub.com/doi/10.1177/0956797612472910" target="_blank">group trust</a> and <a href="https://journals.sagepub.com/doi/10.1177/1069397103037002003" target="_blank">cooperation</a> are onto something and that those benefits have a variety of applications. </p><p>While this study is not without its blind spots, it offers a strong starting point for further investigations into the nature of ritual in our modern lives and how local support networks remain vital in our increasingly globalized world. </p>
Health officials in China reported that a man was infected with bubonic plague, the infectious disease that caused the Black Death.
- The case was reported in the city of Bayannur, which has issued a level-three plague prevention warning.
- Modern antibiotics can effectively treat bubonic plague, which spreads mainly by fleas.
- Chinese health officials are also monitoring a newly discovered type of swine flu that has the potential to develop into a pandemic virus.
Bacteria under microscope
needpix.com<p>Today, bubonic plague can be treated effectively with antibiotics.</p><p style="margin-left: 20px;">"Unlike in the 14th century, we now have an understanding of how this disease is transmitted," Dr. Shanthi Kappagoda, an infectious disease physician at Stanford Health Care, told <a href="https://www.healthline.com/health-news/seriously-dont-worry-about-the-plague#Heres-how-the-plague-spreads" target="_blank">Healthline</a>. "We know how to prevent it — avoid handling sick or dead animals in areas where there is transmission. We are also able to treat patients who are infected with effective antibiotics, and can give antibiotics to people who may have been exposed to the bacteria [and] prevent them [from] getting sick."</p>
This plague patient is displaying a swollen, ruptured inguinal lymph node, or buboe.
Centers for Disease Control and Prevention<p>Still, hundreds of people develop bubonic plague every year. In the U.S., a handful of cases occur annually, particularly in New Mexico, Arizona and Colorado, <a href="https://www.cdc.gov/plague/faq/index.html" target="_blank">where habitats allow the bacteria to spread more easily among wild rodent populations</a>. But these cases are very rare, mainly because you need to be in close contact with rodents in order to get infected. And though plague can spread from human to human, this <a href="https://www.healthline.com/health-news/seriously-dont-worry-about-the-plague#Heres-how-the-plague-spreads" target="_blank">only occurs with pneumonic plague</a>, and transmission is also rare.</p>
A new swine flu in China<p>Last week, researchers in China also reported another public health concern: a new virus that has "all the essential hallmarks" of a pandemic virus.<br></p><p>In a paper published in the <a href="https://www.pnas.org/content/early/2020/06/23/1921186117" target="_blank">Proceedings of the National Academy of Sciences</a>, researchers say the virus was discovered in pigs in China, and it descended from the H1N1 virus, commonly called "swine flu." That virus was able to transmit from human to human, and it killed an estimated 151,700 to 575,400 people worldwide from 2009 to 2010, according to the Centers for Disease Control and Prevention.</p>There's no evidence showing that the new virus can spread from person to person. But the researchers did find that 10 percent of swine workers had been infected by the virus, called G4 reassortant EA H1N1. This level of infectivity raises concerns, because it "greatly enhances the opportunity for virus adaptation in humans and raises concerns for the possible generation of pandemic viruses," the researchers wrote.
Can an orgasm a day really keep the doctor away?
- Achieving orgasm through masturbation provides a rush of feel-good hormones (such as dopamine, serotonin and oxytocin) and can re-balance our levels of cortisol (a stress-inducing hormone). This helps our immune system function at a higher level.
- The surge in "feel-good" hormones also promotes a more relaxed and calm state of being, making it easier to achieve restful sleep, which is a critical part in maintaining a high-functioning immune system.
- Just as bad habits can slow your immune system, positive habits (such as a healthy sleep schedule and active sex life) can help boost your immune system which can prevent you from becoming sick.
How masturbation affects your brain...<p>Orgasms are a very common human phenomenon. The physical and mental health benefits have been researched frequently as a result, and yet, there is still so much to be learned about how our bodies and brains react to the chemicals and hormones released during and after experiencing this type of sexual release.</p><p>"The amount of speculation versus actual data on both the function and value of orgasm is remarkable" explains Julia Heiman, director of the <a href="https://kinseyinstitute.org/" target="_blank">Kinsey Institute for Research in Sex, Gender, and Reproduction</a>.</p><p>Masturbation causes a rush of <a href="https://www.webmd.com/mental-health/what-is-dopamine" target="_blank">dopamine</a>, which is a chemical that is associated with our ability to feel pleasure. Along with the rush of dopamine that is released during an orgasm, there is also a release of a hormone called <a href="https://www.livescience.com/42198-what-is-oxytocin.html" target="_blank">oxytocin</a>, which is commonly referred to as the "love hormone."<br></p><p>This concoction of chemicals does more than just boost our mood, it also can play a key role in decreasing stress and promoting relaxation. Oxytocin decreases <a href="https://www.webmd.com/a-to-z-guides/what-is-cortisol" target="_blank">cortisol</a>, which is a stress hormone that is usually present (in high volumes) during times of anxiety, fear, panic, or distress. </p><p>According to BDSM and fetish researcher <a href="https://www.psychologytoday.com/us/therapists/dr-gloria-brame-colbert-ga/278388" target="_blank">Dr. Gloria Brame</a>, an orgasm is the biggest non-drug induced blast of dopamine that we can experience. </p><p>By boosting the oxytocin and dopamine levels and subsequently decreasing our cortisol levels, the brain is placed in a more relaxed, euphoric, and calm state. </p>
Masturbation boosts your immune system and raises your white blood cell count.<p>How do those effects on the brain from reaching orgasm translate to boosting our immune system and making our body healthier?</p><p>The increase of oxytocin and dopamine that causes a decrease in cortisol levels can help boost our immune system because cortisol (well-known for being a stress-inducing hormone) actually helps maintain your immune system if released in small doses. </p><p>According to <a href="https://www.health24.com/Sex/Great-sex/incredible-health-benefits-to-masturbating-20181030-2" target="_blank">Dr. Jennifer Landa</a>, a hormone-therapy specialist, masturbation can produce the right kind of environment for a strengthened immune system to thrive. </p><p><a href="https://www.ncbi.nlm.nih.gov/pubmed/15316239" target="_blank">A study</a> conducted by the Department of Medical Psychology at the University Clinic of Essen (in Germany) showed similar results. A group of 11 volunteers were asked to participate in a study that would look at the effects of orgasm through masturbation on the white blood cell count and immune system.</p><p>During this experiment, the white blood cell count of each participant was analyzed through measures that were taken 5 minutes before and 45 minutes after reaching a self-induced orgasm. </p><p>The results confirmed that sexual arousal and orgasm increased the number of white blood cells, particularly the natural killer cells that help fight off infections. </p><p>The findings confirm that our immune system is positively affected by sexual arousal and self-induced orgasm and promote even more research into the positive impacts of sexual arousal and orgasm. </p>
Masturbation can ease and prevent pain, which allows you to achieve the restful sleep that helps your immune system stay strong and healthy.<p>The benefits of masturbation have long been debated, but the more research that is done on the topic the more we understand that there are many positive reactions that happen in our bodies and brains when we orgasm.</p><p>Orgasms can help prevent or mitigate pain, which boosts the immune system, preventing cold and flu symptoms. </p><p>According to neurologist and headache specialist Stefan Evers, about one in three patients experience relief from migraine attacks by experiencing sexual activity or orgasm. Evers and his team <a href="https://www.livescience.com/27642-sex-relieves-migraine-pain.html" target="_blank">conducted an experiment</a> with 800 migraine patients and 200 patients who suffered from cluster-headaches to see how their experiences with sexual activity impacted their pain levels. </p><p>The study showed that 60% of migraine sufferers experienced pain relief after participating in sexual activity that resulted in orgasm. Of the cluster-headache sufferers, about 50% said their headaches actually worsened after sexual arousal and orgasm. </p><p>Evers suggested in his findings that the people who did not experience pain relief from migraines of headaches during their sexual activity did not release as large amounts of endorphins as those who did experience pain relief. </p><p>According to <a href="https://www.sharecare.com/health/chronic-pain/chronic-pain-affect-immune-system" target="_blank">rheumatologist Dr. Harris McIlwain</a>, people who suffer from chronic pain have immune systems that are simply not functioning at full capacity - therefore, alleviating pain (through orgasm, as an example) can help boost the immune system. </p><p>Orgasms can also promote relaxation and make it easier to fall asleep. Serotonin, oxytocin, and norepinephrine are all hormones that are released during sexual arousal and orgasm, and all three are known for counteracting stress hormones and promoting relaxation, which makes it much easier for you to fall asleep.</p><p>There are <a href="https://www.ncbi.nlm.nih.gov/pubmed/1233384" target="_blank">several studies</a> showing that serotonin and norepinephrine help our body cycle through REM and deep non-REM sleeping cycles. During these sleep cycles, the immune system releases proteins called <a href="https://www.sleepfoundation.org/articles/how-sleep-affects-your-immunity" target="_blank"><span id="selection-marker-1" class="redactor-selection-marker"></span>cytokines<span id="selection-marker-2" class="redactor-selection-marker"></span></a>, which target infection and inflammation. This is a critical part of our immune response. Cytokines are both produced and released throughout our bodies while we sleep, which proves the importance of a good sleep schedule to a healthy immune system.</p>
Masturbation promotes a high-functioning immune system; a healthy immune system prevents cold and flu.<p>The immune system is a balanced network of cells and organs that work together to defend you against infections and diseases by stopped threats like bacteria and viruses from entering your system. While there are many things we need to do to keep our immune systems functioning at optimal levels, masturbation (or other means of achieving orgasm) has proven to have positive effects on the immune system as a whole.</p><p>Just as bad habits (such as an inconsistent sleep schedule or harmful chemicals in your body) can slow your immune system, positive habits (such as a healthy sleep schedule and active sex life) can help boost your immune system. </p>
The word "learning" opens up space for more people, places, and ideas.
- The terms 'education' and 'learning' are often used interchangeably, but there is a cultural connotation to the former that can be limiting. Education naturally links to schooling, which is only one form of learning.
- Gregg Behr, founder and co-chair of Remake Learning, believes that this small word shift opens up the possibilities in terms of how and where learning can happen. It also becomes a more inclusive practice, welcoming in a larger, more diverse group of thinkers.
- Post-COVID, the way we think about what learning looks like will inevitably change, so it's crucial to adjust and begin building the necessary support systems today.