Weaning People off Religious Belief Is a Sales and Marketing Problem
One day, people will look back on humanity's religious past and laugh, says skeptic and science writer Michael Shermer.
Michael Shermer: I don’t think the day is coming soon when we’ll look back that people who believe in God, you know, that was a silly age, although some of us look at this that way now. But clearly the numbers are, you know — we’re not in the majority yet but the fastest growing group, the fastest growing religious group so called is the nones. The N – O – N – E – S people. Check the bock for no religious affiliation. Now they’re not necessarily atheist or agnostics or skeptics, but they are not affiliated with a religion. And so on one level, I don’t care what somebody believes as long as they leave me alone and they don’t interfere with my rights. They don’t try to kill me and bother me. I mean the JWs, the Jehovah Witnesses, they come to my door once in a while. The Mormons come to my door once in a while. It’s kind of amusing. I invite them in and give them a copy of Skeptic magazine and they’re like uh, we better call the head guy to come down here. That’s relatively harmless, but clearly we see with Islam and the problem of Islamic terrorism, religion has to be reformed. It absolutely does.
I don’t worry about the Jains or Jews or most Christians causing societal problems anymore because they’ve gone through the reformation enlightenment, age of reason, the scientific revolution. They came out the other side mostly nonviolent. And Islam hasn’t — so I think if we reform Islam and then start to wean people off belief in the supernatural altogether. You can’t do it by fiat, but we can inculcate it into people’s thinking critical thinking about everything including God. Throw God into the mix. That’s just another supernatural belief. And that’s what those of us who work in this area are trying to do. You know there are different strategies. You can be aggressive about it like Richard Dawkins and Hitch [Christopher Hitchens]. You know they’re pretty anti-theist. That works in some cases, but not other cases. Other areas people need to be reeled in slowly, gently. But that’s just a sales and marketing problem, you know. How should we sell our product best? Should we call it this or we use the red logo or the blue logo? You sort of product test those things and see what works. But we all share this overall goal. In a century or two, I think it’s possible no one will believe in God anymore or almost no one. And that will be good for society.
One day, people will look back on humanity's religious past and laugh, says skeptic and science writer Michael Shermer. That's not merely evidenced by the fact that atheists are among the most rapidly growing minority groups in American society, but also because Islam will sooner or later experience the same kind of secular reform we've seen in Christianity and Judaism.
A few traditions in the Roman Catholic Church can be traced back to pagan cults, rites, and deities.
- The Catholic rite of Holy Communion parallels pre-Christian Greco-Roman and Egyptian rituals that involved eating the body and blood of a god.
- A number of Catholic holidays and myths, such as Christmas, Easter, and Mardi Gras, graph onto the timeline of pre-Christian fertility festivals.
- The Catholic practice of praying to saints has been called "de-facto idolatry" and even a relic of goddess worship.
A pragmatic approach to fixing an imbalanced system.
- Intentional or not, certain inequalities are inherent in a digital economy that is structured and controlled by a few corporations that don't represent the interests or the demographics of the majority.
- While concern and anger are valid reactions to these inequalities, UCLA professor Ramesh Srinivasan also sees it as an opportunity to take action.
- Srinivasan says that the digital economy can be reshaped to benefit the 99 percent if we protect laborers in the gig economy, get independent journalists involved with the design of algorithmic news systems, support small businesses, and find ways that groups that have been historically discriminated against can be a part of these solutions.