VICKI ROBIN: Well, 'Your Money or Your Life' has a long history. It's not just "a couple of people had a good idea and decided to be famous and write a book." Joe developed the program — Joe Dominguez, my co-author — developed the program in Your Money or Your Life in the 1960s, so that was a decade in development, and it was only for himself, only for his own early retirement. He just felt like financial service was like military service: you get through it because the real stuff of life is through the other door, the door out of wage slavery or paid employment. I met Joe after he had become financially independent. He had some savings, he explained what he had done, and it made a lot of sense to me for a very different reason from him.
For me I was a recent college graduate and I'd started on a professional track. I graduated from Brown University, I had lots of good prospects, but it just didn't make any sense to me to sell all my intelligence, time, creativity, to narrow that focus down to somebody else's agenda. I wanted to be free honestly, and well I was in my 20s—and we understand that, don't we? And so I applied his tools, and it freed me up to have a minimum income but be able to have maximum adventure. So fast forward, in the early 1980s, people began to be interested in like, why was Joe financially independent? Why was I not having to work when they had to go "back" to work? They'd meet us on their vacation and they'd go back to work. "Why do we have to go back?"
And so he started to develop a, "first I did this, then I did that, then I did that." So he developed what has become the holy writ of the nine-step program, but it was just really him describing his own process.
Over the 1980s, we produced live seminars and then a tape course so that word could get out, this approach to money.
Number one, if we define financial independence as the process of liberating your mind and liberating yourself from debt and developing savings, this – everybody needs to be on this path. It's a self-preservation path. So I'm not talking about freeing your time forever, "pulling the trigger," as they say in the FIRE movement, and getting financially independent.
As a matter of fact, that becomes a problem for a lot of people because they don't know what to do with their time. It's an identity crisis. You know, suddenly your boss or your profession or your context is not defining how you spend the hours of your day. You're free! Oh dear! Now you have to do it.
So I don't think that's the ultimate goal. As a matter of fact, I distinguish between work, job, income and identity. Those are four things that all go in the category of 'job'. So if you haven't thought about who am I, what is my work in life, apart from like, my job is what I do for money, but your work is more of a social role or a spiritual calling, you know? Your work is — everybody's work is to be a good person, boom. That's a basic assignment. We all got that one, you know, to be a moral human being. That takes work. Self-education takes work.
So I would hope that people start to think about that, that somebody who's a family man and he has a sort of pay grade job gets out of debt, realizes that money doesn't buy happiness, invests a lot in being with his grand-kids. That's somebody who is becoming financially independent, in my book. So that's one part of it, is that we have to stop thinking about some la-la land thing where we're going to get out of everything, because we don't want to! We will be working until the day we die. Granny is going to be like, you know, helping out with the grand-kids. And work is actually what we love to do. We love to belong and we love to make a contribution, and we love to be appreciated for the gifts that we bring. That is a lifelong task. So I just wanted to say that, that the financial independence path really is freeing up your life from debt and from the obsessive desire, obsessive materialism.
So there are certain things—one is, I'm not saying everybody should pull the trigger and free up their time to have an identity crisis and an existential angst about "What do I do with my time?!" Because it's a process of freeing yourself. This combination of values and dreams and dollars and cents in a very pedestrian way, and a sort of a decloaking of the dynamics of the consumer culture, so people can see that the things they think they want are very often ideas that have are planted in their heads.
We're not giving people back their lives. They read the book, they get onto this program and they just like go, "I'm taking it. I'm going to take my life back, because this game is not worth the candle. This is not equal to who I really am. This is not a noble path and I am going to change."
So, long history, but it came out of just one guy, you know. When he was 12 years old at PS 81 in New York City he had to write an essay about "What do you want to be when you're 30?" He said, "Financially independent."
- Vicki Robin and Joe Dominguez coauthored Your Money or Your Life in 1992, a now-classic finance book about liberating yourself from debt, waking up to obsessive materialism, and learning to be financially self-sufficient.
- Anyone interested in becoming financially independent and retiring early needs to ask one big question first: Who are you without your job? What would you do with your life if income were not the focus?
- The biggest myth? Retiring is not the end of work; it's only the end of your job. It is not free time forever. Vicki Robin warns that people who don't know what to do with their time may be headed for an identity crisis.
Detail from "Charge of the 24th and 25th Colored Infantry, July 2nd 1898", depicting the Battle of San Juan Hill – a turning point in the Spanish-American War. Credit: Kurz and Allison / Public domain
The past is a different country. And not just in the poetic sense. In the early 19th century, the United States was much smaller than it is today. But by the end of that century, the U.S. had consolidated into an empire both in the continental sense as well as the colonial one: not only did it stretch across the entirety of North America, from sea to shining sea, it also had acquired significant amounts of territory and influence beyond those shores.
Decidedly non-progressive
America's imperial girth and radiance may seem like faits accomplis today, but they were vehemently contested by the domestic press of the time. At the very tail of the century, this opposition led to a curious cartographic phenomenon which, despite its anti-imperialist origins, we today recognize as a decidedly non-progressive practice: the fat-shaming of Uncle Sam.
Uncle Sam is the personification of the United States (the country and, often specifically, its government), with which he shares his initials. His exact origins are unknown, although an apocryphal reference is often made to Samuel Wilson, a meat packer from Troy, NY and supplier of American troops during the War of 1812. Authenticity concerns aside, ever since 1989, the U.S. has had an annual Uncle Sam Day on September 13th, Wilson's birthday.
However, Uncle Sam is also the continuation of Brother Jonathan, who personified the typical New England Yankee and has his origins in the 17th-century English Civil War (where the term was used by the Royalists to mock the Puritans). Sam certainly borrowed Jonathan's striped pants, stove-pipe hat, and lanky figure. The thinness and old-fashioned appearance of both Jonathan and Sam (who were interchangeable by the mid-19th century) were meant to symbolize a kind of restless thriftiness, a supposedly national trait of the Yankee — and by extension, the American nation.
A lightning rod for criticism
Around the time of the Civil War, Sam had largely supplanted Jonathan as a national figure. As a sort of shorthand of the U.S., Uncle Sam was a favorite of cartoonists in the 19th and 20th centuries. (He seems to have gone a bit out of fashion in the 21st.) Especially during the World Wars, he was used as a symbol of national resilience and an important ingredient of patriotic propaganda. Inversely, he was also easily adopted as a lightning rod for criticism of the U.S. and its international policies.
In various cartoons of the 19th century's last decade, Uncle Sam — recognizable by his goatee and tricolored clothes — is depicted as increasingly fat and mocked for it. His embonpoint is understood to be a symbol of geopolitical gluttony, making him — that is, the United States itself — appear both avaricious and ridiculous on the world stage. This was the build-up toward the Spanish-American war of 1898, from which the U.S. would emerge victorious and in possession of much of Spain's remaining overseas empire, consisting of the Philippines, Puerto Rico, Cuba, and other smaller island territories.
This can be seen as America's Julius Caesar moment — when it, like Rome before it, changed from a republic into an empire. It was certainly recognized (and feared) as such in those days.
Trying to swallow Cuba whole
A Victor Gillam cartoon for Judge, this front-page illustration clearly shows Uncle Sam's voracious ambition toward Cuba. Credit: Cornell University Library / Public domain
On August 10, 1895, the satirical magazine Judge published a cartoon by Victor Gillam on its front page that showed a modified map of North America, enlisting the continent's geography to make a shockingly visceral, anti-imperialist point.
Cuba is shown as a small fish, attempting to swim away from the maw of Uncle Sam, who coincides with North America itself. Mexico is his lower jaw, Central America his goatee, Florida his nose, Washington, DC his all-seeing eye, and Canada his hat.
The map is entitled The Trouble in Cuba. The trouble seems to be that Cuba refuses to be swallowed by Uncle Sam, who says, "I've had my eye on that morsel for a long time; guess I'll have to take it in!"
An expansionist menu
"You're too late", says Uncle Sam: "I've eaten."Credit: National Archives / Public domain
In this cartoon, Uncle Sam, identified with President McKinley, is presented as a glutton and his detractors as too slow to stop him. In 1898, the United States had won the Spanish-American War, laying claim to Puerto Rico and the Philippines among other spoils of the now defunct Spanish empire. In the same year, the U.S. had also acquired Hawaii as a territory.
Many in Congress worried that McKinley's policy of continued expansion would lead to imperialism. Bursting through the door to prevent Uncle Sam from gobbling up a load of overseas territories are Representative William Jennings Bryan and Senator George Frisbie Hoar. They are too late; the plates are empty. On the ground is an Expansion Menu, listing what just has been devoured: Hawaiian Soup, Portorican Rice (?), Philippine Pudding.
Cracks in the pond
Skating on thin ice? U.S. expansionism reimagined as a winter sport.Credit: Library of Congress / Public domain
This centerfold cartoon from the New York Herald of November 26, 1898 shows the comically rotund figures of Uncle Sam and President McKinley, skating across a wintery landscape on a body of water labelled Expansion Pond. A rather joyless figure in a deerstalker hat, perhaps newspaper magnate Joseph Pulitzer, known for his anti-expansionist stance, does not want to join in the fun. "I will not skate on your pond," he avers.
Big, bigger, best?
A cartoon from 1899, from the satirical magazine Judge, depicting the growth (and growth) of the United States.Credit: Bill of Rights Institute / Public domain
In 1899, Judge published another cartoon by Victor Gillam, entitled A Lesson for Anti-Expansionists. Showing the growth of Uncle Sam over the various stages of his life, that lesson is how the U.S. "has been an expansionist first, last, and all the time."
- On the left, the U.S. starts out as an infant (1783, 13 states).
- The second figure is a strapping young lad confidently leaning on a frontiersman's axe (1803, Louisiana Purchase).
- The third figure is a stern-looking, musket-holding soldier (1819, Florida ceded by Spain).
- The fourth figure is a supremely confident-looking gentleman, newly goateed and top-hatted (1861, having recently annexed Texas).
- Fifth is an older gentleman, slightly roguish and rotund (1898, annexed Hawaii).
- In just one year, Uncle Sam has gone from merely full-figured to morbidly obese but with a confident smirk on his face and a ship under his arm, as a symbol of the naval prowess that earned him various colonies (Cuba, Philippines, Porto Rico [sic] in 1899).
The final figure is pondering the many hands outstretched toward him, labelled as Russia, China, Germany, England, and other world powers. "And now all the nations are anxious to be on friendly terms with Uncle Sam," the caption reads. Unlike Gillam's earlier cartoon, this one can be construed as ambiguous: is this a critique of expansionism or an acknowledgement of the influence that expansion has brought with it?
Expand and explode
"1776 – 1803 – 1867 – 1898 - ?": Life magazine cartoon critical of America's expansionism.Credit: Life magazine, 26-January-1899, pp. 72-73. Via Hathi Trust Digital Library / Public domain
Gillam may have been inspired by a cartoon published earlier that year in Life magazine, which depicts a similarly inflating Uncle Sam, but with a more dramatic finale.
- Uncle Sam starts out as his full-grown, slim-figured self in 1776.
- The Louisiana Purchase of 1803 seems to subtract rather than to add to his joy.
- The annexations of Alaska and Texas only add to his discomfort.
- Discomfort turns to distemper in 1898, with the takeover of the defunct Spanish empire in the Pacific and Caribbean.
- Growing ever bigger and more agitated over the course of these additions, can it be far off before Uncle Sam simply explodes?
Intervention at the tailor shop
Cartoon by John S. Pughe, published in Puck on September 5, 1900, titled "Declined with Thanks."Credit: Keppler & Swartzmann / Public domain
This cartoon from 1900 shows then-President William McKinley as a tailor, sizing up an enormous Uncle Sam. The striped pants list Sam's recent acquisitions, from Louisiana and California to Hawaii and Porto Rico.
McKinley is getting ready to cut Uncle Sam a new suit from cloth labelled "enlightened foreign policy - rational expansion." But three stern-looking gentlemen have entered McKinley's tailor shop and are keen for another course of action. They want to administer a medicine called "anti-expansionist policy."
The most prominent of the three would have been recognized by contemporaries as publishing magnate Joseph Pulitzer, campaigner against imperial expansion. He says, "Here, take a dose of this anti-fat and get thin again!" To which Uncle Sam replies, "No, Sonny! I never did take any of that stuff, and I'm too old to begin!"
And… thin again
John Bull and Uncle Sam in the year 1900, a study in contrasts. Credit: American Truth Society / Public domain
Uncle Sam and other national personifications have several advantages over real people — one of those is that they can change body type to fit the situation.
Despite years of cartoons showing Uncle Sam as getting too big for his britches, in this illustration from 1900 he reverts to type, becoming rail-thin again. The reason: to contrast with that other national archetype, John Bull, representing the British Empire, which was then at its height. How do you personify a globe-spanning empire? By fattening up the figure in question.
Without knowing anything about the content of The Fable of John Bull and Uncle Sam, it is safe to say, judging from the stance of both figures alone, that it will show the former as unworthy of his leading role in the world with the latter more capable and willing to assume that role.
Most maps were taken from this article on Carto-Caricatures, a fascinating blog about the intersection between cartography and caricature.
Strange Maps #1097
Got a strange map? Let me know at strangemaps@gmail.com.
Considering how much sharks are feared by humans, it is a bit of a surprise that scientists don't know much about the predators. For example, until recently, sharks were thought to be solitary creatures searching the seas for food on their own. Now it appears that some sharks are quite social.
Another mystery is how these prehistoric swimming and eating machines digest food. Although scientists have made 2D sketches of captured sharks' digestive systems based on dissections, there is a limit to what can be learned in this way. Professor Adam Summers at University of Washington's Friday Harbor Labs says:
"Intestines are so complex, with so many overlapping layers, that dissection destroys the context and connectivity of the tissue. It would be like trying to understand what was reported in a newspaper by taking scissors to a rolled-up copy. The story just won't hang together."
Summers is co-author of a new study that has produced the first 3D scans of a shark's intestines, which turns out to have a strange, corkscrew structure. What's even more bizarre is that it resembles the amazing one-way valve designed by inventor Nikola Tesla in 1920. The research is published in the journal Proceedings of the Royal Society B.
What a 3D model reveals
Video: Pacific spiny dogfish intestine youtu.be
According to the study's lead author Samantha Leigh, "It's high time that some modern technology was used to look at these really amazing spiral intestines of sharks. We developed a new method to digitally scan these tissues and now can look at the soft tissues in such great detail without having to slice into them."
"CT scanning is one of the only ways to understand the shape of shark intestines in three dimensions," adds Summers. The researchers scanned the intestines of nearly three dozen different shark species.
It is believed that sharks go for extended periods — days or even weeks — between big meals. The scans reveal that food passes slowly through the intestine, affording sharks' digestive system the time to fully extract its nutrient value. The researchers hypothesize that such a slow digestive process may also require less energy.
It could be that this slow digestion is more susceptible to back flow given that the momentum of digested food through the tract must be minimal. Perhaps that is why sharks evolved something so similar to a Tesla valve.
What is Tesla's valve doing there?
Above, a Tesla valve. Below, a shark intestine.Credit: Samantha Leigh / California State University, Domi
Tesla's "valvular conduit," or what the world now calls a "Tesla valve," is a one-way valve with no moving parts. Its brilliance is based in fluid dynamics and only now coming to be fully appreciated. Essentially, a series of teardrop-shaped loops arranged along the length of the valve allow water to flow easily in one direction but not in the other. Modern tests reveal that at low flow rates, water can travel through the valve either way, but at high flow rates, the design kicks in. According to mathematician Leif Ristroph:
"Crucially, this turn-on comes with the generation of turbulent flows in the reverse direction, which 'plug' the pipe with vortices and disrupting currents. Moreover, the turbulence appears at far lower flow rates than have ever previously been observed for pipes of more standard shapes — up to 20 times lower speed than conventional turbulence in a cylindrical pipe or tube. This shows the power it has to control flows, which could be used in many applications."
A deeper dive
Summers suggests the scans are just the beginning. "The vast majority of shark species, and the majority of their physiology, are completely unknown," says Summers, adding that "every single natural history observation, internal visualization, and anatomical investigation shows us things we could not have guessed at."
To this end, the researchers plan to use 3D printing to produce models through which they can observe the behavior of different substances passing through them — after all, sharks typically eat fish, invertebrates, mammals, and seagrass. They also plan to explore with engineers ways in which the shark intestine design could be used industrially, perhaps for the treatment of wastewater or for filtering microplastics.
It could fairly be said, though, that Nikola Tesla was 100 years ahead of them.
Is humanity's best friend catching on to our shenanigans? Researchers at the University of Vienna discovered that dogs can in certain cases know when people are lying.
The scientists carried out a study with hundreds of dogs to determine to what extent dogs could spot deception. The team's new paper, published in Proceedings of the Royal Society B, outlined experiments that tested whether dogs, like humans, have some inner sense of how to assess truthfulness.
As the researchers wrote in their paper, "Among non-primates, dogs (Canis familiaris) constitute a particularly interesting case, as their social environment has been shared with humans for at least 14,000 years. For this reason, dogs have been considered as a model species for the comparative investigation of socio-cognitive abilities." The investigation focused specifically on understanding if dogs were "sensitive to some mental or psychological states of humans."
The experiment
The experiments involved 260 dogs, which were made to listen to advice from a human "communicator" whom they did not know. The human told them which one of two bowls had a treat hidden inside by touching it and saying, "Look, this is very good!" If the dogs took the person's advice, they would get the treat.
Once they established the trust of the dogs, the researchers then complicated the experience by letting dogs watch another human that they did not know transfer the treat from one bowl to another. In some cases, the original communicator would also be present to watch but not always.
The findings revealed that half of the dogs did not follow the advice of the communicator if that person was not present when the food was switched to a different bowl. The dogs had a sense that this human could not have known the true location of the treat. Furthermore, two-thirds of the dogs ignored the human's suggestion if she did see the food switch but pointed to the wrong bowl. The dogs figured out the human was lying to them.
Photos of experiments showing the dog, human communicator, and person hiding the treat. Credit: Lucrezia Lonardo et al / Proceedings of the Royal Society B.
"We thought dogs would behave like children under age five and apes, but now we speculate that perhaps dogs can understand when someone is being deceitful," co-author Ludwig Huber from the University of Vienna told New Scientist. "Maybe they think, 'This person has the same knowledge as me, and is nevertheless giving me the wrong [information].' It's possible they could see that as intentionally misleading, which is lying."
This is not the first time such experiments have been carried out. Previously, children under age five, macaques, and chimps were tested in a similar way. It turned out that children and other animals were more likely than dogs to listen to the advice of the liars. Notably, among the dogs, terriers were found to be more like children and apes, more eagerly following false suggestions.
