‘Total work’, a term coined by the German philosopher Josef Pieper just after the Second World War in his book Leisure: The Basis of Culture (1948), is the process by which human beings are transformed into workers and nothing else.
Imagine that work had taken over the world. It would be the centre around which the rest of life turned. Then all else would come to be subservient to work. Then slowly, almost imperceptibly, anything else – the games once played, the songs hitherto sung, the loves fulfilled, the festivals celebrated – would come to resemble, and ultimately become, work. And then there would come a time, itself largely unobserved, when the many worlds that had once existed before work took over the world would vanish completely from the cultural record, having fallen into oblivion.
We are on the verge of the 'Total Work' dystopia, a prediction first made in 1948. Can Universal Basic Income wake us from our stupor?
In 1948, German philosopher Josef Pieper predicted that society was headed for a dystopia he called 'Total Work'. With most of us in 2017 working too long, missing social events, working on weekends, and egging on our older years just for the retirement, practical philosopher Andrew Taggart believes we have reached the verge of that dystopia. He describes the conditions that are tightening around us—our lives are scheduled around the needs of our jobs, our time with family and friends is subordinated to it (in a 5:2 ratio!), and our free time increasingly resembles work, in vocabulary and in action: we run errands, aim to have "productive" days, try to rest so that we are fresh for Monday—the start of another week. Taggart thinks Universal Basic Income is the ideological push we need to begin questioning how we can cut loose from our cultural obsession with work, and how we might live in a world without it. Are we human beings, or instruments of productivity? Has our intense focus on work become pathological? For more, visit andrewjtaggart.com.