Global inequality takes many forms, including who has lost the most children
- A first-of-its-kind study examines the number of mothers who have lost a child around the world.
- The number is related to infant mortality rates in a country but is not identical to it.
- The lack of information on the topic leaves a lot of room for future research.
Children with pre-existing mental health issues thrived during the early phase of the pandemic.
- While COVID-19 physically affects adults more than children, mental health distress has increased across all age groups.
- Children between 5 and 17 sought help for mental health issues at much higher rates in 2020.
- However, a new study found children with pre-existing mental health issues experienced reduced symptoms when lockdowns began.
Intrinsic religiosity has a protective effect against depression symptoms.
- According to new research, intrinsic religiosity has a protective effect against depression symptoms.
- Religion was only a pipeline, however—a sense of meaning mattered most.
- With increasing rates of depression globally, religion could be a "natural antidepressant" for some.
Religion Is Nature's Antidepressant | Robert Sapolsky<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="696112c3dd6fb7507a8d4e8220f46d8f"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/oldj11NEsc0?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>The question of meaning in life and religion has been a hot topic of late. Leigh Stein <a href="https://www.nytimes.com/2021/03/05/opinion/influencers-glennon-doyle-instagram.html" target="_blank">recently pinpointed</a> the emerging trend of influencers being treated as moral authorities, to which she pointed to decreasing faith as a potential reason: void of traditional religion, people are searching for meaning in digital spaces.</p><p>She writes that 22% of millennials now identify as "nones." The broader religious landscape in America has shifted dramatically in the last generation. According to a <a href="https://www.pewforum.org/2019/10/17/in-u-s-decline-of-christianity-continues-at-rapid-pace/" target="_blank">2019 Pew poll</a>, American adults claiming Christianity dropped 12 points in the last decade. Overall, 26% of adults identify as "none."</p><p>"None" is an umbrella term signifying an atheist, agnostic, or someone not interested in anything in particular. Sometimes this includes dabblers who pull from a variety of traditions without feeling invested in one. Stein noticed that wellness influencers have rushed in to fill a void, intentionally or not. As she writes, </p><p style="margin-left: 20px;">"I was once one of those millennials who made politics her religion; I lasted three years as a feminist activist and organizer before I burned out in 2017. That's when I began noticing how many wellness products and programs were marketed to women in pain, and how the social media industry relies on keeping us outraged and engaged. It's no wonder we're seeking relief."</p><p>Shadi Hamid <a href="https://www.theatlantic.com/magazine/archive/2021/04/america-politics-religion/618072/" target="_blank" rel="noopener noreferrer">occupies a similar place</a>, though he identifies tribal political affiliations as the replacement for religion—specifically, to replace meaning. He claims a quarter of American adults qualify as "none," noting that less than half are traditionally religious, i.e. Christan church attendees, based on a <a href="https://news.gallup.com/poll/248837/church-membership-down-sharply-past-two-decades.aspx" target="_blank" rel="noopener noreferrer">2019 Gallup poll</a>. Hamid argues that this pivot occurred when religion left our lives. </p><p style="margin-left: 20px;">"As Christianity's hold, in particular, has weakened, ideological intensity and fragmentation have risen. American faith, it turns out, is as fervent as ever; it's just that what was once religious belief has now been channeled into political belief. Political debates over what America is supposed to mean have taken on the character of theological disputations. This is what religion without religion looks like."</p>
Credit: sutichak / Adobe Stock<p>Hamid believes the Left and Right channel their political-religious hybrids differently: the woke Left repurpose original sin, atonement, ritual, and excommunication as pathways to creating a more just society while the Right has stripped much of the religion from their religion in order to focus their existential angst into blood and soil themes. QAnon, for example, is essentially a religious doctrine, requiring of its devotees the same leaps of faith.</p><p>Stein looks at the politicization of religion—really, the religiosity of politics—as a failure of imagination. Why, she wonders, have people put their faith in memoir-selling, supplement-slinging influencers instead of people who have actually accomplished something in their lives other than turnkey marketing campaigns? Why would we turn to so-called leaders incapable of even attempting to answer life's big questions, or at the very least offer solace in the face of uncertainty, the classical role of religious leaders? </p><p style="margin-left: 20px;">"There is a chasm between the vast scope of our needs and what influencers can provide. We're looking for guidance in the wrong places. Instead of helping us to engage with our most important questions, our screens might be distracting us from them. Maybe we actually need to go to something like church?"</p><p>The research team in Brazil might agree. One defining symptom of depression is an inability to foresee a better future. The global number might be 4.4 percent, but in America, the number is <a href="https://www.nimh.nih.gov/health/statistics/major-depression.shtml" target="_blank">closer to 8 percent</a>. America, now considered the <a href="https://www.usatoday.com/story/money/2019/07/07/richest-countries-in-the-world/39630693/" target="_blank" rel="noopener noreferrer">twelfth wealthiest country in the world</a>, <a href="https://www.indiatoday.in/education-today/gk-current-affairs/story/india-is-the-most-depressed-country-in-the-world-mental-health-day-2018-1360096-2018-10-10" target="_blank" rel="noopener noreferrer">ranked third</a> in terms of depression. Money is never going to buy happiness. </p><p>Will religion? While the track record is spotty, this new research entertains an intrinsic sense of belief in the sacredness of life as a natural antidepressant, as Robert Sapolsky phrased it. During a time of growing unease, the suspension of disbelief might be what the doctor ordered—for some at least. </p><p>--</p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a> and <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank" rel="noopener noreferrer">Facebook</a>. His most recent book is</em> "<em><a href="https://www.amazon.com/gp/product/B08KRVMP2M?pf_rd_r=MDJW43337675SZ0X00FH&pf_rd_p=edaba0ee-c2fe-4124-9f5d-b31d6b1bfbee" target="_blank" rel="noopener noreferrer">Hero's Dose: The Case For Psychedelics in Ritual and Therapy</a>."</em></p>
New study suggests the placebo effect can be as powerful as microdosing LSD.
- New research from Imperial College London investigated the psychological effects of microdosing LSD in 191 volunteers.
- While microdosers experienced beneficial mental health effects, the placebo group performed statistically similar to those who took LSD.
- Researchers believe the expectation of a trip could produce some of the same sensations as actually ingesting psychedelics.
Psychedelics: The scientific renaissance of mind-altering drugs<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="0a4f807ffde8e8cc64c2efc13b8d5dac"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/5T0LmbWROKY?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>For the study published in eLife, the team recruited 191 citizen cosmonauts to microdose either LSD or a placebo over the course of several weeks and note the psychological effects. Volunteers were already microdosing LSD, so there was no true control. Each volunteer was given instructions on creating their own low-dose gel capsules, some containing LSD, others not. Then they mixed the capsules in envelopes so they didn't know if they were taking the real thing or not.</p><p>The trial design was ingenious: each capsule featured a QR code that was scanned after the addition of ingredients but before they were placed in the envelope so that researchers knew what they were ingesting.</p><p>The problem: volunteers sourced their own LSD. Lack of quality control could have had a profound effect on the results. </p><p>The results: LSD microdosers reported feeling more mindful, satisfied with life, and better overall; they also noticed a reduction in feelings of paranoia. </p><p>The catch: the control group felt the same thing, with no statistical difference between the groups. </p><p>Lead author Balázs Szigeti comments on the findings: "This suggests that the improvements may not be due to the pharmacological action of the drug but can instead be explained by the placebo effect." </p>
Credit: Alexander / Adobe Stock<p>Psychedelics are notoriously difficult to control for given the intensity of the experience. Yet there is precedent for the above findings. A <a href="https://link.springer.com/article/10.1007/s00213-020-05464-5" target="_blank">2019 study</a> found that 61 percent of volunteers that took a placebo instead of psilocybin felt some psychedelic effects, with a few volunteers experiencing full-on trips.</p><p style="margin-left: 20px;">"Several stated that they saw the paintings on the walls 'move' or 'reshape' themselves, others felt 'heavy. . . as if gravity [had] a stronger hold', and one had a 'come down' before another 'wave' hit her."</p><p>The Imperial team believes the expectation of a trip might have been enough to produce similar results. Senior author David Erritzoe is excited for future studies on the topic, believing they tapped into a new wave of citizen science that could push forward our knowledge of psychedelic substances.</p><p style="margin-left: 20px;">"Accounting for the placebo effect is important when assessing trends such as the use of cannabidiol oils, fad diets or supplements where social pressure or users' expectations can lead to a strong placebo response. Self-blinding citizen science initiatives could be used as an inexpensive, initial screening tool before launching expensive clinical studies."</p><p>As investments into the psychedelics market explode, with one company <a href="https://www.bloomberg.com/news/articles/2021-03-03/thiel-backed-magic-mushroom-firm-atai-hits-2-billion-valuation" target="_blank">reaching a $2 billion valuation</a>, a recurring irony appears in the long arc of psychedelics and research: the power of our minds might be enough to feel greater life satisfaction and a deeper sense of mindfulness. If that's possible with a placebo, we have to question why the rush to create more pharmacology is necessary. </p><p>This is, mind you, a separate conversation over the role of psychedelics and rituals for group bonding. The function of group cohesion around consciousness-altering substances will continue to play an important role in many communities. </p><p>Of course, we should continue to explore the efficacy of psychedelics on anxiety, depression, suicidal ideation, PTSD, and addiction. <a href="https://bigthink.com/surprising-science/antidepressant-effects" target="_self">Pharmacological dependence</a> is a stain on the psychiatry industry. Whether or not psychedelics can be prescribed for daily use remains to be seen, but we know a moneyed interest is expecting a return on investment—the above company, ATAI Life Sciences, raised $157 million in its Series D round. </p><p>When it comes to wellbeing, some things money just can't buy. How we navigate the tricky terrain of mainstreaming psychedelics remains to be seen. </p><p>--</p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a> and <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank" rel="noopener noreferrer">Facebook</a>. His most recent book is</em> "<em><a href="https://www.amazon.com/gp/product/B08KRVMP2M?pf_rd_r=MDJW43337675SZ0X00FH&pf_rd_p=edaba0ee-c2fe-4124-9f5d-b31d6b1bfbee" target="_blank" rel="noopener noreferrer">Hero's Dose: The Case For Psychedelics in Ritual and Therapy</a>."</em></p>
Cow cuddling is getting ever more popular, but what's the science behind using animals for relaxation?
- An Indian non-profit hopes to help people relax by giving them cuddle sessions with cows.
- This is not the first such center where you can chill out with cattle.
- Like other emotional support animals, the proven health benefits are limited.