Is social media killing intellectual humility?
"One way the internet distorts our picture of ourselves is by feeding the human tendency to overestimate our knowledge of how the world works," writes philosophy professor Michael Patrick Lynch.
- Social media echo chambers have made us overconfident in our knowledge and abilities.
- Social psychologists have shown that publicly committing to an opinion makes you less willing to change your mind.
- To avoid a descent into epistemic arrogance and tribalism, we need to use social media with deep humility.
"Every liberal loves the figure of Socrates," Jonathan Rauch writes in his 1991 book Kindly Inquisitors, "who has taught so many people the method of skeptical inquiry and the importance of intellectual humility—of trying to keep in mind the difference between what you know and what you just think you know."
But in the social media age, is Socrates—who died proclaiming, "I know nothing except the fact of my own ignorance"—still the liberal ideal? Or has the internet ecosystem destroyed intellectual humility by rewarding echo chambers, public commitments, and takedowns over earnest truth-seeking and discovery?
Egos in echo chambers
An echo chamber is an infinity of mirrors.
Photo: Robert Brook via Getty Images
"One way the internet distorts our picture of ourselves is by feeding the human tendency to overestimate our knowledge of how the world works," writes philosophy professor Michael Patrick Lynch, author of the book The Internet of Us: Knowing More and Understanding Less in the Age of Big Data, in The Chronicle of Higher Education. "The Internet of Us becomes one big reinforcement mechanism, getting us all the information we are already biased to believe, and encouraging us to regard those in other bubbles as misinformed miscreants. We know it all—the internet tells us so."
In other words, the internet encourages epistemic arrogance—the belief that one knows much more than one does. The internet's tailored social media feeds and algorithms have herded us into echo chambers where our own views are cheered and opposing views are mocked. Sheltered from serious challenge, celebrated by our chosen mob, we gradually lose the capacity for accurate self-assessment and begin to believe ourselves vastly more knowledgeable than we actually are.
Could we begin to change the social media economy so that it rewards good-faith discourse, discovery, and the free exchange of ideas rather than epistemic arrogance and tribalism?
The consequences of public commitment
But it's not just the social reinforcement mechanism of like-minded crowds that is killing intellectual humility. It's also our own digital trails—the permanent records of our previous opinions.
"Here's another way that Twitter may harm democratic debate," New York University Stern School of Business professor Jonathan Haidt tweeted in January 2020, attaching a couple pages from Robert Cialdini's seminal marketing book Influence. "Publicly committing to an answer makes people less receptive to info suggesting they were wrong." In the excerpt from Influence, Cialdini summarizes an experiment by social psychologists Morton Deutsch and Harold Gerard in which three groups of students were shown a set of lines. One group was asked to write down their estimates of the lines' length and turn their estimates in to the experimenter; the second group was asked to write down their estimates on a Magic Pad, then erase the pad before anyone could see; and the third group didn't write down their estimates at all. After the students were shown new evidence that suggested their original estimates were inaccurate, Cialdini writes:
The students who had never written down their first choices were least loyal to those choices. . . . [B]y far, it was the students who had publicly recorded their initial positions who most resolutely refused to shift from those positions later. Public commitment had hardened them into the most stubborn of all.
Thanks to social media, most of us have publicly committed ourselves to our opinions. Our feeds are years of publicly published diary entries with our frozen-in-time thoughts on politics, news, relationships, religion, and more. Savvy social media users worry about how their digital trails will affect their future job prospects, but few people worry about how their digital trails might be affecting their own minds. By committing ourselves publicly to our present opinions, we may be hardening ourselves to future information that would otherwise change our minds—and thereby foreclosing upon our capacity for intellectual humility.
Rewarding hot-takes and takedowns
All we need is more likes.
Even if some people are open to changing their minds, they're unlikely to come across the kind of content that will provoke earnest discovery and growth on social media. With its currency of shares, retweets, likes, and ratios, the social media economy picks losers and winners. It rewards atta-boys and pile-ons; memes and humiliations; short, brutal interactions where a winner "crushes" a loser.
"Twitter is obviously full of the notion that what we should do is condemn those who disagree with us," University of California, Berkeley, political scientist David Broockman tells Vox in an article on How to Talk Someone Out of Bigotry. Broockman and his fellow researchers are experimenting with "deep canvassing," a technique of patiently engaging voters in 10-minute, in-person conversations while listening nonjudgmentally. Unlike social media interactions—which are brief, performative, and often judgmental—deep canvassing has been shown to be successful at changing people's minds.
Vox's Brian Resnick writes:
The new research shows that if you want to change someone's mind, you need to have patience with them, ask them to reflect on their life, and listen. It's not about calling people out or labeling them fill-in-the-blank-phobic. Which makes it feel like a big departure from a lot of the current political dialogue.
In other words, the kind of dialogue that actually has a chance of changing people's minds—of breaching their epistemic arrogance and forcing them to confront the limits of their own knowledge—is precisely the kind of nonjudgmental, long-form, authentic discourse that is not rewarded in the current social media economy.
So the big question is: Could we apply lessons learned from deep canvassing to social media? Could we begin to change the social media economy so that it rewards good-faith discourse, discovery, and the free exchange of ideas rather than epistemic arrogance and tribalism?
Use social media with humility
"Think about the last conversation you had where you thought, golly, that was such a great conversation," Institute for Humane Studies president Emily Chamlee-Wright said in an interview with Big Think. "The chances are good that it was a kind of conversation that left you feeling smarter. It was the kind of conversation where you felt like you discovered something new, that it left you deeply curious about something else."
Chamlee-Wright, a former economics professor and provost who has written extensively about discursive ethics, explains why intellectual humility is the first basic design principle of a good conversation.
[T]he world is an incredibly complicated place. None of us can ever have the full lock on truth. We can only see the world from a particular vantage point. And that means that our knowledge is going to have special insight because of our vantage point, but it's also going to be limited because of our vantage point. And so that limited knowledge that we can have about the world means that we must enter into any conversation with a deep sense of humility, because I need you to help me fill in my knowledge gaps. Right? And you need me.
Consider this: Social media presents limitless possibilities for good, learning conversations—like deep canvassing—between strangers across the globe. If each social media user approached online interactions from a position of deep intellectual humility, recognizing that every other user represents an opportunity to fill knowledge gaps and grow, our social networks could become an unprecedented engine of human progress—instead of the drag-down into tribalism they currently seem to be.
Being skeptical isn't just about being contrarian. It's about asking the right questions of ourselves and others to gain understanding.
- It's not always easy to tell the difference between objective truth and what we believe to be true. Separating facts from opinions, according to skeptic Michael Shermer, theoretical physicist Lawrence Krauss, and others, requires research, self-reflection, and time.
- Recognizing your own biases and those of others, avoiding echo chambers, actively seeking out opposing voices, and asking smart, testable questions are a few of the ways that skepticism can be a useful tool for learning and growth.
- As Derren Brown points out, being "skeptical of skepticism" can also lead to interesting revelations and teach us new things about ourselves and our psychology.
This storm rained electrons, shifted energy from the sun's rays to the magnetosphere, and went unnoticed for a long time.
- An international team of scientists has confirmed the existence of a "space hurricane" seven years ago.
- The storm formed in the magnetosphere above the North magnetic pole.
- The storm posed to risk to life on Earth, though it might have interfered with some electronics.
What do you call that kind of storm when it forms over the Arctic ocean?<iframe width="730" height="430" src="https://www.youtube.com/embed/8GqnzBJkWcw" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen></iframe><p> Many objects in space, like Earth, the Sun, most of the planets, and even some large moons, have magnetic fields. The area around these objects which is affected by these fields is known as the magnetosphere.</p><p>For us Earthlings, the magnetosphere is what protects us from the most intense cosmic radiation and keeps the solar wind from affecting our atmosphere. When charged particles interact with it, we see the aurora. Its fluctuations lead to changes in what is known as "space weather," which can impact electronics. </p><p>This "space hurricane," as the scientists are calling it, was formed by the interactions between Earth's magnetosphere and the <a href="https://en.wikipedia.org/wiki/Interplanetary_magnetic_field" target="_blank" rel="noopener noreferrer">interplanetary magnetic field,</a> the part of the sun's magnetosphere that goes out into the solar system. It took on the familiar shape of a cyclone as it followed magnetic fields. For example, the study's authors note that the numerous arms traced out the "footprints of the reconnected magnetic field lines." It rotated counter-clockwise with a speed of nearly 7,000 feet per second. The eye, of course, was still and <a href="https://www.sciencealert.com/for-the-first-time-a-plasma-hurricane-has-been-detected-in-space" target="_blank" rel="noopener noreferrer">calm</a>.</p><p>The storm, which was invisible to the naked eye, rained electrons and shifted energy from space into the ionosphere. It seems as though such a thing can only form under calm situations when large amounts of energy are moving between the solar wind and the upper <a href="https://www.reading.ac.uk/news-and-events/releases/PR854520.aspx" target="_blank">atmosphere</a>. These conditions were modeled by the scientists using 3-D <a href="https://www.nature.com/articles/s41467-021-21459-y#Sec10" target="_blank">imaging</a>.<br><br>Co-author Larry Lyons of UCLA explained the process of putting the data together to form the models to <a href="https://www.nbcnews.com/science/space/space-hurricane-rained-electrons-observed-first-time-rcna328" target="_blank">NBC</a>:<br><br>"We had various instruments measuring various things at different times, so it wasn't like we took a big picture and could see it. The really fun thing about this type of work is that we had to piece together bits of information and put together the whole picture."<br><br>He further mentioned that these findings were completely unexpected and that nobody that even theorized a thing like this could exist. <br></p><p>While this storm wasn't a threat to any life on Earth, a storm like this could have noticeable effects on space weather. This study suggests that this could have several effects, including "increased satellite drag, disturbances in High Frequency (HF) radio communications, and increased errors in over-the-horizon radar location, satellite navigation, and communication systems."</p><p>The authors <a href="https://www.nature.com/articles/s41467-021-21459-y#Sec8" target="_blank" rel="noopener noreferrer">speculate</a> that these "space hurricanes" could also exist in the magnetospheres of other planets.</p><p>Lead author Professor Qing-He Zhang of Shandong University discussed how these findings will influence our understanding of the magnetosphere and its changes with <a href="https://www.eurekalert.org/pub_releases/2021-03/uor-sho030221.php" target="_blank" rel="noopener noreferrer">EurekaAlert</a>:</p><p>"This study suggests that there are still existing local intense geomagnetic disturbance and energy depositions which is comparable to that during super storms. This will update our understanding of the solar wind-magnetosphere-ionosphere coupling process under extremely quiet geomagnetic conditions."</p>
The chariot survived ancient eruptions and modern-day looters to become a part of the world heritage site.
- Archeologists recently discovered a first-of-its-kind chariot in Pompeii.
- The ceremonial chariot is decorated with bronze and tin medallions, while the sides sport bronzesheets and red-and-black paintings.
- Given looting activity in the area, it's lucky the 2,000-year-old treasure wasn't lost to the world heritage site.
One dope Pompeian whip<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNTcxOTUzNS9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY2MjU3Nzk5MH0.M3HW5tPe17JuKMhLtKgbOlqK4sMbspqYskR_jz6t9sg/img.jpg?width=1245&coordinates=0%2C70%2C0%2C230&height=700" id="497f9" class="rm-shortcode" data-rm-shortcode-id="1bda1a9c489b85c8a56c189eb21706d1" data-rm-shortcode-name="rebelmouse-image" data-width="1245" data-height="700" />
Researchers carefully extract the chariot from the sedimentary rock encasing it.
(Photo: Archaeological Park of Pompeii)<p>In a recent discovery, researchers unearthed a first-of-its-kind chariot at Civita Giuliana, an excavation site north of Pompeii's ancient walls. In Roman times, the site served as a getaway for Rome's elite and wealthy citizens, a serene countryside brimming with villas and Mediterranean farms. So, it's understandable why such an exquisite chariot was found here.</p><p>"I was astounded," Eric Poehler, a professor at the University of Massachusetts Amherst, who specializes in Pompeii traffic, <a href="https://www.npr.org/2021/02/27/972118983/a-lamborghini-of-chariots-is-discovered-at-pompeii-archaeologists-are-wowed?ft=nprml&f=1001" target="_blank">told <em>NPR</em></a>. "Many of the vehicles I'd written about before ... are your standard station wagon or vehicle for taking the kids to soccer. This is a Lamborghini. This is an outright fancy, fancy car."</p><p>Located in a double-level portico, the chariot is a far cry from anything Ben-Hur would have been seen cruising around in. It sports four iron wheels and a high seat complete with arm- and backrest. The sides are adorned with engraved bronze and wooden panels painted with red-and-black figures. And the rear bumps with a register of bronze and tin medallion depicting Eros-inspired scenes of satyrs, nymphs, and cupids. In short, this chariot is slab.</p><p>"It is an extraordinary discovery for the advancement of our knowledge of the ancient world," Massimo Osanna, the director of the archaeological park, <a href="http://pompeiisites.org/en/comunicati/the-four-wheeled-processional-chariot-the-last-discovery-of-pompeii/" target="_blank" rel="noopener noreferrer">said in a statement</a>. "At Pompeii vehicles used for transport have been found in the past, […] but nothing like the Civita Giuliana chariot."</p><p>But unlike a Lamborghini—which serves only to show the owner has more money than sense—this chariot served a social and cultural role. Likely a <em>pilentum</em>, it would have been rolled out in times of ceremony, potentially during festivals, processions, or weddings.</p><p>While similar chariots have been uncovered in northern Greece, this is the first such chariot to be discovered in Italy. Its presence in Pompeii will further help historians understand the people who called the city home, as well as their relation to the Mediterranean world.</p><p>As Poehler added, "This is precisely the kind of find that one wants to find at Pompeii, the really well-articulated, very well-preserved moments in time. And it happens to be in this case an object that is relatively rare despite its ubiquity in the past."</p>
It belongs in a museum (not the black market)<p>Beyond its gilded appeal, the chariot is also special because it survived so we could learn from it. The area where the vehicle was found has been favored in recent years by looters, and illicit tunnels had been dug precariously close to the chariot's resting place. For this reason, the archeological park has teamed up with the Public Prosecutor's Office of Torre Annunziata to protect Pompeii's history and excavate its treasures before they become lost or stolen.</p><p>"The collaboration between the Public Prosecutor's Office of Torre Annunziata and the Archaeological Park of Pompeii has proved itself to be a formidable instrument, not only for bringing finds of exceptional historical and artistic value to light, but also for halting the criminal actions of individuals who for years have been the protagonists in a systematic looting of the priceless archaeological heritage preserved in the vast area of the Civita Giuliana villa, which is still largely buried and to which the recent exceptional findings bear witness," Nunzio Fragliasso, chief prosecutor of Torre Annunziata, said in his joint statement with Osanna.</p><p>Nor is everything that glitters historic gold. Even Pompeii's everyday ephemera can have an outsized impact on history. Pompeian citizens, for example, viewed street walls as a type of "<a href="https://www.thegreatcoursesdaily.com/how-pompeii-graffiti-preserved-the-ordinary-voices-of-ancient-rome/" target="_blank">public advertisement space</a>" and so painted them thick with graffiti. As historians must often rely on the written works of the literate elite, this graffiti gives the ordinary Pompeians their voice back. <a href="https://www.sciencemag.org/news/2018/10/ancient-graffiti-shifts-date-pompeii-s-destruction-back-2-months" target="_blank" rel="noopener noreferrer">One such charcoal tag</a> even corrected the record of Vesuvius's eruption by two months, from August to October, contradicting the traditionally accepted date set by Pliny the Younger.</p><p>"Today, archaeologists try to understand ancient societies by studying the entire material record -- not just the beautiful or luxurious objects, but also the broken bits of cooking pottery, the animal bones thrown into the trash, the microscopic grains of pollen in the soil, and much more," Caitlín Barrett, associate professor at Cornell University, <a href="https://www.cnn.com/travel/article/pompeii-new-excavations-looting/index.html" target="_blank" rel="noopener noreferrer">told <em>CNN</em></a>.</p><p>This ephemera is also at risk. Looters looking for eye-catching treasure and artwork will often destroy everyday objects in their pursuit. And after centuries encased in protective sedimentary rock, the city has again been exposed to the rains, winds, and human blunders that erode. The goal now isn't just to excavate fantastic treasures, but to preserve the world heritage site and learn from it for as long as time (<a href="http://volcano.oregonstate.edu/what%E2%80%99s-most-recent-eruption-vesuvius-and-will-it-erupt-again" target="_blank" rel="noopener noreferrer">and maybe Vesuvius</a>) will allow.</p>
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