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What do you really believe? Take the Truth-Demon Test.
Do we really believe everything we say? Are you always trying to establish the truth when you argue? This thought experiment will help answer these questions.
Most of us have views on politics, current events, religion, society, morality and sport, and we spend a lot of time expressing these views, whether in conversation or on social media. We argue for our positions, and get annoyed if they are challenged. Why do we do this? The obvious answer is that we believe the views we express (ie, we think they are true), and we want to get others to believe them too, because they are true. We want the truth to prevail. That's how it seems. But do we really believe everything we say? Are you always trying to establish the truth when you argue, or might there be other motives at work?
These questions might seem strange, offensive even. Am I suggesting that you are insincere or hypocritical in your views? No – at least I'm not suggesting that you are consciously so. But you might be unconsciously influenced by concerns other than truth. Nowadays, most psychologists agree that rapid, unconscious mental processes (sometimes called 'System 1' processes) play a huge role in guiding our behaviour. These processes are not thought of as Freudian ones, involving repressed memories and desires, but as ordinary, everyday judgments, motives and feelings that operate without conscious awareness, like a mental autopilot.
It seems plausible that such processes guide much of our speech. After all, we rarely give conscious thought to our reasons for saying what we do; the words just come to our lips. But if the motives behind our words are unconscious, then we must infer them from our behaviour, and might be mistaken about what they are. Again, this isn't a revolutionary idea; for centuries, dramatists and novelists have depicted people deceived about their own motives. (For more on the nature and limits of self-knowledge, see my earlier Aeon article.)
It's easy to think of motives that might prompt us to express a view we don't really believe. We might want it to be true, and feel reassurance when we argue for it (think of the parents who insist that their missing child is still alive, despite the lack of evidence). We might associate it with people we admire, and assert it so as to be like them (think of how people are influenced by the views of celebrities). We might think that it will get us attention, and make us seem interesting (think of teenagers who adopt provocative views). We might profess it to fit in and gain social acceptance (think of a university student from a conservative background). Or we might feel that we have a duty to defend it because of our commitment to some creed or ideology (we sometimes call this attitude faith – belief in the religious sense).
Such motives might also be reinforced by other factors. As a society, we tend to admire people who know their own minds and stick to their principles. So, once we have expressed a view, for whatever reason, we might feel (again, unconsciously) that we are now committed to it, and should stick with it as a matter of integrity. At the same time, we might develop an emotional attachment to the view, a bit like an attachment to a sports team. It is now our view, the one we have publicly endorsed, and we want it to win out over its rivals just because it is ours. In this way, we might come to have a strong personal commitment to a claim, even if we don't really believe it.
I am not suggesting that we are never guided by concerns for truth and knowledge (what philosophers call epistemic concerns), but I suspect that these sorts of emotional and social factors play a much larger role than we like to think. How else can we explain the vehemence with which people defend their views, and the hurt they feel when their views are challenged?
Is it bad if we sometimes say things we don't believe? It might seem not. The aims I've mentioned – seeking social acceptance, for example, or cultivating a self-image – are not necessarily bad ones, and since they are unconscious it is arguable that we shouldn't be held responsible for them anyway. There are dangers, however. For in order to achieve these aims we must convince our audience that we genuinely believe what we say. If they thought we were saying something merely in order to create an impression on them, then we wouldn't succeed in creating that impression. And when our aim is to make some impression on ourselves – like the parents who insist that their child is still alive – we must convince ourselves that we believe it too. As a consequence, we might need to back up our words with deeds, acting as if we believe what we say. If there were a glaring disparity between what we said and did, our insincerity would be obvious. In this way, unconscious desires for acceptance, approval and reassurance can lead us to make choices on the basis of claims for which we have no good evidence, with obvious risks of frustration and failure.
Is there, then, any way of telling whether you really believe a claim? It might seem that conscious reflection would settle it. If you consciously entertain the claim, do you think it is true? Even this process might be unreliable, however. Many theorists hold that conscious thinking is simply talking to oneself in inner speech, in which case it can be guided by unconscious motives, just like outer speech. And, as I mentioned, unconscious desires can prompt us to deceive ourselves, telling ourselves that a claim is true even though we don't really believe it.
Despite this, a thought experiment might help us detect what we genuinely believe to be true. In real life, there might be few contexts where truth really is our dominant concern: maintaining a comforting view or upholding a cherished ideology or self-image might almost always be more important to us than truth. But suppose you were being questioned by the Truth Demon – a super-powerful being who knows the truth on every topic, and will punish you horribly if you give a wrong answer or fail to answer at all. If you continue to assert a claim when the Truth Demon asks you if it is true, then you do really believe it, really think it is true. But if you give a different answer when under threat of torture by the all-knowing demon, then you don't really believe the claim. This gives us a practical test for belief: imagine the situation just described as vividly as you can, and see what you would say about any of your views. But do be careful not to give too much conscious thought to the matter in case you start telling yourself what you want to hear.
This article was originally published at Aeon and has been republished under Creative Commons.
Emotional intelligence is a skill sought by many employers. Here's how to raise yours.
- Daniel Goleman's 1995 book Emotional Intelligence catapulted the term into widespread use in the business world.
- One study found that EQ (emotional intelligence) is the top predictor of performance and accounts for 58% of success across all job types.
- EQ has been found to increase annual pay by around $29,000 and be present in 90% of top performers.
Researchers hope the technology will further our understanding of the brain, but lawmakers may not be ready for the ethical challenges.
- Researchers at the Yale School of Medicine successfully restored some functions to pig brains that had been dead for hours.
- They hope the technology will advance our understanding of the brain, potentially developing new treatments for debilitating diseases and disorders.
- The research raises many ethical questions and puts to the test our current understanding of death.
What's dead may never die, it seems<p>The researchers did not hail from House Greyjoy — "What is dead may never die" — but came largely from the Yale School of Medicine. They connected 32 pig brains to a system called Brain<em>Ex</em>. Brain<em>Ex </em>is an artificial perfusion system — that is, a system that takes over the functions normally regulated by the organ. The pigs had been killed four hours earlier at a U.S. Department of Agriculture slaughterhouse; their brains completely removed from the skulls.</p><p>Brain<em>Ex</em> pumped an experiment solution into the brain that essentially mimic blood flow. It brought oxygen and nutrients to the tissues, giving brain cells the resources to begin many normal functions. The cells began consuming and metabolizing sugars. The brains' immune systems kicked in. Neuron samples could carry an electrical signal. Some brain cells even responded to drugs.</p><p>The researchers have managed to keep some brains alive for up to 36 hours, and currently do not know if Brain<em>Ex</em> can have sustained the brains longer. "It is conceivable we are just preventing the inevitable, and the brain won't be able to recover," said Nenad Sestan, Yale neuroscientist and the lead researcher.</p><p>As a control, other brains received either a fake solution or no solution at all. None revived brain activity and deteriorated as normal.</p><p>The researchers hope the technology can enhance our ability to study the brain and its cellular functions. One of the main avenues of such studies would be brain disorders and diseases. This could point the way to developing new of treatments for the likes of brain injuries, Alzheimer's, Huntington's, and neurodegenerative conditions.</p><p>"This is an extraordinary and very promising breakthrough for neuroscience. It immediately offers a much better model for studying the human brain, which is extraordinarily important, given the vast amount of human suffering from diseases of the mind [and] brain," Nita Farahany, the bioethicists at the Duke University School of Law who wrote the study's commentary, told <em><a href="https://www.nationalgeographic.com/science/2019/04/pig-brains-partially-revived-what-it-means-for-medicine-death-ethics/" target="_blank">National Geographic</a>.</em></p>
An ethical gray matter<p>Before anyone gets an <em>Island of Dr. Moreau</em> vibe, it's worth noting that the brains did not approach neural activity anywhere near consciousness.</p><p>The Brain<em>Ex</em> solution contained chemicals that prevented neurons from firing. To be extra cautious, the researchers also monitored the brains for any such activity and were prepared to administer an anesthetic should they have seen signs of consciousness. </p><p>Even so, the research signals a massive debate to come regarding medical ethics and our definition of death. </p><p>Most countries define death, clinically speaking, as the irreversible loss of brain or circulatory function. This definition was already at odds with some folk- and value-centric understandings, but where do we go if it becomes possible to reverse clinical death with artificial perfusion?</p><p>"This is wild," Jonathan Moreno, a bioethicist at the University of Pennsylvania, told <a href="https://www.nytimes.com/2019/04/17/science/brain-dead-pigs.html" target="_blank">the <em>New York Times</em></a>. "If ever there was an issue that merited big public deliberation on the ethics of science and medicine, this is one."</p><p>One possible consequence involves organ donations. Some European countries require emergency responders to use a process that preserves organs when they cannot resuscitate a person. They continue to pump blood throughout the body, but use a "thoracic aortic occlusion balloon" to prevent that blood from reaching the brain.</p><p>The system is already controversial because it raises concerns about what caused the patient's death. But what happens when brain death becomes readily reversible? Stuart Younger, a bioethicist at Case Western Reserve University, <a href="https://www.nature.com/articles/d41586-019-01216-4#ref-CR2" target="_blank">told <em>Nature</em></a> that if Brain<em>Ex</em> were to become widely available, it could shrink the pool of eligible donors.</p><p>"There's a potential conflict here between the interests of potential donors — who might not even be donors — and people who are waiting for organs," he said.</p><p>It will be a while before such experiments go anywhere near human subjects. A more immediate ethical question relates to how such experiments harm animal subjects.</p><p>Ethical review boards evaluate research protocols and can reject any that causes undue pain, suffering, or distress. Since dead animals feel no pain, suffer no trauma, they are typically approved as subjects. But how do such boards make a judgement regarding the suffering of a "cellularly active" brain? <a href="https://bigthink.com/philip-perry/after-death-youre-aware-that-youve-died-scientists-claim" target="_blank">The distress of a partially alive brain</a>? </p><p>The dilemma is unprecedented.</p>
Setting new boundaries<p>Another science fiction story that comes to mind when discussing this story is, of course, <em>Frankenstein</em>. As Farahany told <em>National Geographic</em>: "It is definitely has [sic] a good science-fiction element to it, and it is restoring cellular function where we previously thought impossible. But to have <em>Frankenstein</em>, you need some degree of consciousness, some 'there' there. [The researchers] did not recover any form of consciousness in this study, and it is still unclear if we ever could. But we are one step closer to that possibility."</p><p>She's right. The researchers undertook their research for the betterment of humanity, and we may one day reap some unimaginable medical benefits from it. The ethical questions, however, remain as unsettling as the stories they remind us of.</p>
Sharing QAnon disinformation is harming the children devotees purport to help.
- The conspiracy theory, QAnon, is doing more harm than good in the battle to end child trafficking.
- Foster youth expert, Regan Williams, says there are 25-29k missing children every year, not 800k, as marketed by QAnon.
- Real ways to help abused children include donating to nonprofits, taking educational workshops, and becoming a foster parent.
Real ways you can help stop child trafficking<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="21fc2dc85391501eec28c4bf46d7db15"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/AXL0q9jNZGU?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>Williams is the founder and CEO of <a href="http://www.seenandheard.org/" target="_blank">Seen and Heard</a>, a Los Angeles-based nonprofit that helps foster youth develop character through the performing arts. She's been involved with foster youth for years; I <a href="https://bigthink.com/politics-current-affairs/child-sex-trafficking" target="_self">wrote about her work</a> in child trafficking just over a year ago. Tragically, since that time, the situation for these children has only gotten worse, in large part because of QAnon.</p><p>Williams says child trafficking is an easy cause to rally people together. Fear is also a powerful unifying force, one that QAnon believers are already primed for via the news they consume. Almost every parent cares about their children, making them the ideal target to solidify groups. </p><p>The real problem, she says, is that the youth she works with are falling for these conspiracy theories. Trauma is a particularly powerful tool for indoctrination. If you're a teenager that's been abducted or abused, your trust level is already extremely low. Then you read about a global cabal of powerful men (and a few women) secretly abusing children, and the narrative seems ready-made for your personal history.</p><p>When Williams tried to "lovingly and kindly correct" the youth she was working with after learning about the Wayfair conspiracy, the girls' response was, "well, who owns the media?" </p><p style="margin-left: 20px;">"She goes from this small little thing to a QAnon talking point. I've been thinking about why she would believe such a preposterous idea—and there are others; it's not just one student, and they're in in deep. I think that when something horrific happens to you as a child, it's a lot easier to distance yourself from the immediate reality that it was an uncle or a parent or a sibling that hurt you. By detaching from that immediate person, they project it onto Bill Gates or Chrissy Teigen. Then it's not so personal, it's global." </p>
A man wear a shirt with the words Q Anon as he attends a rally for President Donald Trump at the Make America Great Again Rally being held in the Florida State Fair Grounds Expo Hall on July 31, 2018 in Tampa, Florida.
Photo by Joe Raedle/Getty Images<p>As Williams mentions, there are over 30,000 kids in foster care in the Los Angeles area alone. It's easy to fall through the cracks. The systems in place aren't perfect; they're certainly underfunded. When you're in a system trying to support you yet isn't capable of doing so, viewing the world as imperfect, and even harmful, becomes the lens through which you see reality. Again, this makes for a perfect indoctrination tool.</p><p>One popular QAnon talking point is that 800,000 children are missing. As Williams says, child trafficking experts "don't buy this for a minute." The number makes for a good meme but a poor representation of the problem. </p><p>To source better data, Williams turns to the <a href="https://www.missingkids.org/" target="_blank">National Center for Missing and Exploited Children</a> (NCMEC) and the <a href="https://www.fbi.gov/services/cjis/ncic" target="_blank" rel="noopener noreferrer dofollow">National Crime Information Center</a> (NCIC). An important factor when reading data: if a teacher <em>and</em> a caregiver report a missing child to NCIC, that counts as two children, not one, which accounts for some of the fluctuations in numbers. In total, between 25,000 and 29,000 kids go missing every year. Importantly, 94 percent of those children are recovered within four to six weeks. </p><p style="margin-left: 20px;">"They're not documenting the recovery rate. It's not like these numbers are perpetually hanging out there. So this 800,000 number is just ludicrous." </p><p>Williams compares what's going on to Black Lives Matter. Blacking out your Instagram profile picture is performative. It signals that you actually care, which is great, but if you're not supporting Black-owned businesses, for example, there are no teeth to your activism. </p><p>Of course, blacking out your profile doesn't cause the real-world harm the QAnon virus does. Sharing misinformation is ultimately harmful to the children in need of help. Williams offers the resources below—ranging from donations to nonprofits to educational trainings to becoming a foster parent—for people that actually want to do something to help victims of sexual and physical abuse. They might not make a great Twitter meme, but in the actual world, this support makes all the difference. </p><p><strong>To report abuse/neglect, call the child abuse hotline: 800.540.4000 (LA county) / 800.422.4453 (National)</strong></p><ul><li>Support anti-trafficking organizations by donating to <a rel="noopener noreferrer dofollow" href="http://savinginnocence.org/" target="_blank">Saving Innocence</a>, which runs the continuum of care from rescue to recovery, <a href="http://gozoe.org/" target="_blank" rel="noopener noreferrer dofollow">Zoe</a>, a reputable faith-based organization, and <a rel="noopener noreferrer dofollow" href="https://withtwowings.org/" target="_blank">Two Wings</a>, which helps to rehabilitate female survivors</li><li><a rel="noopener noreferrer dofollow" href="http://www.nolabrantleyspeaks.org/" target="_blank">Nola Brantley</a> offers in-person and online trainings to help combat the commercial sexual exploitation of children</li><li><a rel="noopener noreferrer dofollow" href="http://instagram.com/imrebeccabender" target="_blank">Rebecca Bender</a> is a trafficking survivor that runs "Myth Busters," which combats conspiracy theory disinformation</li><li>The <a href="https://www.instagram.com/missingkids/" target="_blank" rel="noopener noreferrer dofollow">National Center</a> of Missing and Exploited Children</li><li>Operation <a href="https://www.instagram.com/ourrescue/" target="_blank" rel="noopener noreferrer dofollow">Underground Railroad </a></li><li><a href="https://www.instagram.com/defendinnocence/" target="_blank" rel="noopener noreferrer dofollow">Defend Innocence</a> offers tips for parents and caregivers to keep kids safe</li></ul><p><span></span>--</p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a>, <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank">Facebook</a> and <a href="https://derekberes.substack.com/" target="_blank">Substack</a>. His next book is</em> "<em>Hero's Dose: The Case For Psychedelics in Ritual and Therapy."</em></p>
A 71% wet Mars would have two major land masses and one giant 'Medimartian Sea.'
- Sci-fi visions of Mars have changed over time, in step with humanity's own obsessions.
- Once the source of alien invaders, the Red Planet is now deemed ripe for terraforming.
- Here's an extreme example: Mars with exactly as much surface water as Earth.
Misogynists in space<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzU1ODkzMS9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYyNDEzMzY4OX0.XEEPJJnp75idUXzutmJ5ZGo35WYKxmVEyIiSwDpMeE4/img.jpg?width=980" id="6c715" class="rm-shortcode" data-rm-shortcode-id="2210c6d8590f7886eb6e4a89bcd6a50e" data-rm-shortcode-name="rebelmouse-image" alt="\u200bMars \u2013 and Martians \u2013 were a staple of 1930s pulp science fiction." />
Mars – and Martians – were a staple of 1930s pulp science fiction.
Image: ScienceBlogs.de - CC BY-SA 2.0<p><em>"Oh, my God, it's a woman," he said in a tone of devastating disgust. </em></p><p><em></em>"Stowaway to Mars" hasn't aged well. First serialised in 1936 as "Planet Plane" and set in the then distant future of 1981, the fourth novel by sci-fi legend John Wyndham (writing as John Benyon) could have been remembered mainly for its charming retro-futurism, if it weren't so blatantly, offhandedly misogynistic. </p><p>Fortunately, each era's sci-fi says more about itself than about the future. That also goes for how we see Mars. 'Classic' Martians, like the ones in H.G. Wells' "War of the Worlds," are creatures from a dying planet, using their superior firepower to invade Earth and escape their doom. That trope reflected 19th- and 20th-century fears about mechanized total warfare, which hung like a sword of Damocles over otherwise increasingly placid lifestyles. </p><p>Closer inspection of the Red Planet has revealed the absence of green men; and now <em>we're </em>the dying planet – pardon my Swedish. So the focus has shifted from interplanetary war to terraforming the fourth rock from the Sun, creating something all those protest signs say we don't have: a Planet B. <span></span></p>
How to keep Mars from killing us<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzU1ODkzNC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYzOTgyNTcwNX0.V7I3VFPch0oV8YDx95ZLLZFY7zEcyqSiG5uCAiMu2hg/img.jpg?width=980" id="f092e" class="rm-shortcode" data-rm-shortcode-id="5ca3b60a81a5f003a3e1ef467cf95f1a" data-rm-shortcode-name="rebelmouse-image" alt="Map of the surface of the planet Mars, showing the ice caps at the poles." />
Mars today: red and dusty, dead and deadly.
Image: NASA - public domain.<p>Cue Elon Musk, who doesn't just build Teslas but also heads SpaceX, a program to make humanity an interplanetary species by landing the first humans on Mars by 2024 as the pioneers of a permanent, self-sufficient and growing colony.</p><p><span></span>Such a colony would benefit from an environment that doesn't try to kill you if you take off your space helmet. Martian temperatures average at around -55°C (-70°F), and its atmosphere has just 1 percent the volume of Earth's, in a mix that contains far less oxygen. Changing all that to an ecosystem that's more like our own, would be a herculean task. </p>
From Red Mars to Green Mars<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzU1ODk0NC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYxNTE0NjA5N30.iloUVThQOBjnkP7HuLefzPlOeIDE8wOlfcXMQ7ZYDMw/img.jpg?width=980" id="f9ad2" class="rm-shortcode" data-rm-shortcode-id="05032082590ebcf98a6830576ae3815e" data-rm-shortcode-name="rebelmouse-image" alt="\u200bBefore and after images of a terraformed Mars" />
Before and after images of a terraformed Mars in the lobby of SpaceX offices in Hawthorne, California.
Image: Steve Jurvetson / Flickr - CC BY 2.0<p>So how would Musk go about it? In August 2019, he launched a t-shirt with the two-word answer: 'Nuke Mars'. The idea would be to heat up and release the carbon dioxide frozen at Mars's poles, creating a much warmer and wetter planet – as Mars may have been about 4 billion years ago – though still not with a breathable atmosphere.</p><p>Alternatives to nuclear explosions: photosynthetic organisms on the ground or giant mirrors in space, either of which could also melt the Martian poles. However, many scientists question the logistics of these plans, and even whether there is enough readily accessible CO2 on Mars to fuel the climate change that Musk (and others) envision. </p><p>Ah, but why stop at the objections of the current scientific consensus? Sometimes, you have to dream ahead to see the place that can't be built yet. In the lobby of SpaceX HQ in Hawthorne, California, Red Mars and Green Mars are shown side by side. The terraformed version on the right looks green and cloudy and blue – Earth-like, or at least habitable-looking.<span></span></p>
Or how about a Blue Mars?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzU1ODk1MS9vcmlnaW4ucG5nIiwiZXhwaXJlc19hdCI6MTYwNTkwNjU4OX0.sdccROyaHpYcw9C8E-4iICzMA_GNXsZXzL1XGcqDink/img.png?width=980" id="1ba6e" class="rm-shortcode" data-rm-shortcode-id="b3325bff53cb4b13cf77bff877961338" data-rm-shortcode-name="rebelmouse-image" alt="wet Mars map" />
A map of Mr Bhattarai's wet Mars, in the Robinson projection.
Image: A.R. Bhattarai, reproduced with kind permission; modified with MaptoGlobe<p>But why stop there? This map looks forward to a Mars that doesn't just have some surface water, but exactly as much as Earth – which means quite a lot. No less than 71 percent of our planet's surface is covered by oceans, seas, and lakes. The dry bits are our continents and islands. </p><p><span></span>In the case of Mars, a 71 percent wet planet leaves the planet's northern hemisphere mainly ocean, with most of the dry land located in the southern half. </p><p><span></span>Most of the dry land is connected via the south pole but is articulated in two distinct land masses. Both semi-continents are separated by a wide bay that corresponds to Argyre Planitia. </p><p><span></span>The one in the west is centered on Tharsis, a vast volcanic tableland. To the north, attached to the main land mass, is Alba Mons, the largest volcano on Mars in terms of area (with a span comparable to that of the continental United States). </p><p><span></span>It's about 6.8 km (22,000 ft) high, which is about one-third of Olympus Mons, a volcano now located on its own island off the northwest coast of Tharsis. At a height of over 21 km (72,000 ft), Olympus Mons is the highest volcano on Mars and the tallest planetary mountain (1) currently known on the solar system. Olympus rises about 20 km (66,000 ft) above the sea level as shown on this map.</p>
A new civilization<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMzU1ODk1Ni9vcmlnaW4uZ2lmIiwiZXhwaXJlc19hdCI6MTYyMDEwNzQ0Nn0.vKa0nNqKdMTfWYG6behUPPg9giToq3Lx6CsWQ70eqCE/img.gif?width=980" id="7f62c" class="rm-shortcode" data-rm-shortcode-id="bcffffaf301663a42758cf4cb8e11a76" data-rm-shortcode-name="rebelmouse-image" alt="\u200bSpinning globe view of Mr Bhattarai's wet Mars." />
Spinning globe view of Mr Bhattarai's wet Mars.
Image: A.R. Bhattarai, reproduced with kind permission; modified with MaptoGlobe<p>Mars's eastern continent is centered not on a plateau, but on a depression that on today's 'dry' Mars is called Hellas Planitia, one of the largest impact craters in the Solar system. On the 'wet' Mars of this map, the crater is the central and largest part of a sea that is surrounded by land, a Martian version of the Mediterranean Sea. Perhaps one day this Medimartian Sea will be the Mare Nostrum of a new civilization. </p><p>To the northeast of the circular semi-continent is a large island that on 'our' Mars is Elysium Mons, a volcano that is the planet's third-tallest mountain (14.1 km, 46,000 ft).</p><p>The map is the work of Aaditya Raj Bhattarai, a civil engineering student at Tribhuvan University in Kathmandu (Nepal). Talking to <a href="https://www.inverse.com/innovation/mars-with-water-map" target="_blank" rel="dofollow">Inverse</a>, he said he hoped his map could help further the Martian plans of Elon Musk and SpaceX: "This is part of my side project where I calculate the volume of water required to make life on Mars sustainable and the sources required for those water volumes from comets that will come nearby Mars in the next 100 years."<br></p><p><br></p><p><strong></strong><em>Images by Mr Bhattarai reproduced with kind permission. Check out <a href="https://aadityabhattarai.com.np/" target="_blank">his website</a>. </em><em>Planetary projection and spinning globe created via <a href="https://www.maptoglobe.com/" target="_blank">MaptoGlobe</a>.</em></p><p><strong>Strange Maps #1043</strong></p><p><em>Got a strange map? Let me know at </em><a href="mailto:email@example.com">firstname.lastname@example.org</a><em>.</em></p><p>________<br>(1) The tallest mountain in the Solar system, planetary or otherwise, we know of today, is a peak which rises 22.5 km (14 mi) from the center of the Rheasilvia crater on Vesta, a giant asteroid which makes up 9 percent of the entire mass of the asteroid belt. <br></p>