Empathy, bigotry, and the tolerance paradox: Can America solve its social impasse?
There are a lot of tough conversations that stand between where America is now and "liberty and justice for all," says Van Jones.
Van Jones is a social entrepreneur, CNN political contributor and host of The Messy Truth with Van Jones. Famous for his heart-felt election night coverage, Jones showed up as “the voice of reason” for people in red states and blue throughout the volatile 2016 political season. In response to much civil unrest and energy post-election, Jones launched the #Love Army -- a values-based movement that is working for an America where everyone counts.
Jones has founded and led numerous social enterprises engaged in social and environmental justice, including The Ella Baker Center for Human Rights, Color of Change, and The Dream Corps.
Jones is a Yale-educated attorney. He is the author of two New York Times best-selling books, The Green Collar Economy (2008) and Rebuild the Dream (2012). The second book chronicles his journey as an environmental and human rights activist to becoming a White House policy advisor.
He was the main advocate for the Green Jobs Act. Signed into law by George W. Bush in 2007, the Green Jobs Act was the first piece of federal legislation to codify the term “green jobs.” During the Obama Administration, the legislation has resulted in $500 million in national funding for green jobs training.
In 2009, Jones worked as the green jobs advisor to President Barack Obama. In this role, Jones helped to lead the inter-agency process that oversaw the multi-billion dollar investment in skills training and jobs development within the environmental and green energy sectors.
Jones has been honored with numerous awards and spotlighted on several lists of high achievers, including: the World Economic Forum’s “Young Global Leader” designation; Rolling Stone’s 2012 “12 Leaders Who Get Things Done”; TIME’s 2009 “100 Most Influential People in The World”; and the Root's 2014 "The Root 100." In 2017, Van Jones signed a management deal with Roc Nation, becoming the first political commentator & activist in their family. Jones lives in the Los Angeles area with his wife & two children.
Van Jones: This whole question around tolerance and empathy and understanding and where the limits are is a very, very tough conversation and I come down in an odd place. On the one hand I think we have to defend very aggressively the most vulnerable constituencies in America: Muslims, immigrants, transgender people, LGBT, women, African Americans, low-income people, and I think you have to be aggressive about it. I think you have to be passionate about it. I think you have to be serious about it.
If we’re going to have liberty and justice for all and not liberty and justice for some, then we’ve got a lot of work to do. And I think that’s important. At the same time there sometimes can be a loss of empathy for those constituencies that may feel that they have to give up something to get to equality.
For those of us who are trying to gain something to get to equality we can be very passionate, and it feels good—we're making up lost ground over generations of discrimination, we’re overcoming that, it feels great. For other people, even just psychologically, they may feel that they’re losing ground, and it’s sometimes hard for us to have much empathy for that and we tend to go into, “Shut up! You guys have had the game to yourselves. You're disproportionally the business leaders and the senators and everything else, and it’s our turn, and shut up.” And that’s totally understandable, it just may not work very well because change is hard for people.
If you’re a liberal—you look at gentrification. Here’s a neighborhood that used to have African Americans or Latinos or whatever, and then you go away for five years, you come back, and the hipsters have come and they’ve set up their kale shops and bike things everywhere, and you’re like, “Hey!”
It’s like Oakland California right now: West Oakland is being completely transformed by its proximity to Silicon Valley, and people who work for Google and all these places are now moving into West Oakland, totally changing the place.
I sometimes look at that and I go, “Hey, hold on a second; I liked Oakland the way it was!” And if I can build a wall around Oakland and make Silicon Valley pay for it, I might consider that, because I liked Oakland the way that it was. Now, that doesn't mean that we should close the borders or that Trump is right, I'm not saying that at all. I think we need more immigration not less, and I think we need a faster pathway for us to steal all the best talent from around the world and the hardest workers, rather than slower. I think America gets to compete better because we get to cheat and get all the good people from everywhere here.
But can I have a bridge of empathy and understanding to somebody who says, “Hey, wait a minute. I liked America the way that it was when I grow up, I liked certain things. I’ve got some grief now. I’ve got some anxiety now. I’ve got some fear now.”
Do we have to call that person a bigot? Do we have to say that person is a morally deficient human being and push them outside of the circle of decent company, or is there some way for us to say, “We don’t agree with you, we see it differently, but we can understand why there might be some anxiety here. And by the way, you might want to prepare yourself, because more change is coming. We’re going to keep pushing for more change on gender, on sexuality, on the demographics. So more change is coming, but we get it.”
Sometimes I think people just want to be witnessed in their struggle without being judged and condemned.
These are tough conversations to have, and if you start talking the way I’m talking, you’re going to get hit from all sides. I’m willing to do it because I just don’t think you can have an honest conversation any other way.
And the benefit of having a democracy with 300 million people in it—every color, every human, every faith, every gender—all of us actually working together, I mean, it’s worth having some tough conversations and going through some rocky periods to get to that outcome.
But our intolerance for the intolerant may actually create more intolerance. Our tolerance for the intolerant may leave in place too much intolerance.
So it’s a catch-22 that you can’t get through with just your brain; your heart has got to lead you to someplace where you can actually hold onto your principles and hold onto your neighbor at the same time. That's the challenge. No easy answer, but that’s what we’ve got to try to do.
For many years now, America has been tying itself into an enormous Gordian Knot. In Phrygian mythology, this was an epic tangle of rope that no man could untie, despite great rewards, until Alexander the Great came along and cut it in half with his sword—or so the legend goes. Cutting the Gordian Knot is an expression that has come to mean thinking outside the box or finding a creative loophole when faced with a seemingly impossible problem. America is in one such impossible tangle right now, struck by political division that has bled into devastating social division. So what is the loophole we aren't seeing, asks CNN news commentator Van Jones? He suggests having empathy and understanding for everyone who is affected by the march of progress—not just those who are gaining ground, but those who are losing it. If someone liked America "the way that it was," are they really a bigot? "I think people just want to be witnessed in their struggle without being judged and condemned," he says. There is a limit to empathy, however: you cannot tolerate the intolerant for too long—but having empathy for those who interpret change as scary, and understanding why they think that way, may be the only inroad to untying this great mess. Van Jones is the author of Beyond the Messy Truth: How We Came Apart, How We Come Together.
Nazi supporters held huge rallies and summer camps for kids throughout the United States in the 1930s.
- During the 1930s, thousands of Americans sympathized with the Nazis, holding huge rallies.
- The rallies were organized by the American German Bund, which wanted to spread Nazi ideology.
- Nazi supporters also organized summer camps for kids to teach them their values.
A Bund parade in New York, October 30, 1939.
Credit: Library of Congress
1930s AMERICAN FASCIST BUND CAMP HOME MOVIE BERGWALD NEW JERSEY<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="69d54b175b0d317cf9bfd688e4fa04f3"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/gOPeDaDcw3w?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
Tea and coffee have known health benefits, but now we know they can work together.
Credit: NIKOLAY OSMACHKO from Pexels
- A new study finds drinking large amounts of coffee and tea lowers the risk of death in some adults by nearly two thirds.
- This is the first study to suggest the known benefits of these drinks are additive.
- The findings are great, but only directly apply to certain people.
Maybe you should enjoy this article with a cup of coffee or tea.<p> The <a href="https://drc.bmj.com/content/8/1/e001252?T=AU" target="_blank" rel="noopener noreferrer">study</a> involved 4,923 type 2 diabetics living in Japan. The average participant was 66 years old. All of the participants were taken from the rolls of the Fukuoka Diabetes Registry, a study geared at learning about the effects of new treatments and lifestyle changes on the health of diabetics. <br> <br> The participants filled out questionnaires concerning their health, diet, habits, and other factors. Among the questions were two focused on determining how much green tea or coffee, if any, the participants consumed over the course of a week. The health of the participants was recorded for five years. During this time, 309 of the test subjects died from a variety of causes. <br> <br> Subjects who drank more than one cup of tea or coffee per day demonstrated lower odds of dying than those who had none. Those who consumed the most tea and coffee, more than four and two cups a day, respectively, enjoyed the most significant reductions in their risk of death. This level of consumption was associated with a 40 percent lower risk of <a href="https://www.sciencedaily.com/releases/2020/10/201020190129.htm" target="_blank" rel="noopener noreferrer">death</a>. </p><p>Most interestingly, the effects of drinking tea and coffee appear to combine to reduce risk even further. Those who reported drinking two or three cups of tea a day and two or more cups of coffee were 51 percent less likely to die during the study, while those who drank a whopping four or more cups of tea and two or more cups of coffee had a 63 percent lower risk of <a href="https://www.medicalnewstoday.com/articles/diabetes-coffee-and-green-tea-might-reduce-death-risk" target="_blank" rel="noopener noreferrer">death</a>. </p>
So, should I start swimming in a vat of coffee and green tea?<iframe width="730" height="430" src="https://www.youtube.com/embed/LY0E-JQxeoY" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen></iframe><p> Not quite. </p><p> The primary takeaway from this study is that Japanese adults with type 2 diabetes who drink a lot of green tea and/or coffee die less often than similar people who do not. If this effect is caused by something in the drink, lifestyle choices people who drink that much tea all make, or something else remains unknown. The finding must be considered an association at this point. <br> <br> The eye-popping reductions in mortality rates are compared to the risk of death of others in the study. The people who died reported drinking less tea and coffee than those who lived. Unless you have several demographic and conditional similarities to the subjects of this study, you probably won't suddenly be at a two-thirds lower risk of death than your peers because you drink green tea. </p><p> Like all studies that depend on self-reporting, it is also possible that people misstated how much they consumed any one item. The study also did not look into other factors like socioeconomic status or education level, also known to impact death rates and potentially linked to coffee and tea consumption. </p><p> However, it is yet another study in the pile that suggests that <a href="https://www.healthline.com/nutrition/top-13-evidence-based-health-benefits-of-coffee" target="_blank" rel="noopener noreferrer">coffee</a> and <a href="https://www.healthline.com/nutrition/top-10-evidence-based-health-benefits-of-green-tea" target="_blank" rel="noopener noreferrer">green tea</a> are good for you. That much is increasingly <a href="https://www.health.harvard.edu/press_releases/health-benefits-linked-to-drinking-tea" target="_blank" rel="noopener noreferrer">agreed</a><a href="https://www.rush.edu/health-wellness/discover-health/health-benefits-coffee" target="_blank" rel="noopener noreferrer"> upon</a>. This study also suggests the benefits are additive, which is a new development.</p><p><br> So, while it isn't time to start the IV drip of green tea, a cup or two probably won't <a href="https://www.webmd.com/diabetes/news/20201022/coffee-green-tea-might-extend-life-for-folks-with-type-2-diabetes" target="_blank" rel="noopener noreferrer">hurt</a>. </p>
Logic puzzles can teach reasoning in a fun way that doesn't feel like work.
- Logician Raymond Smullyan devised tons of logic puzzles, but one was declared by another philosopher to be the hardest of all time.
- The problem, also known as the Three Gods Problem, is solvable, even if it doesn't seem to be.
- It depends on using complex questions to assure that any answer given is useful.
The Three Gods Problem<iframe width="730" height="430" src="https://www.youtube.com/embed/UyOGZk7WbIk" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen></iframe><p> One of the more popular wordings of the problem, which MIT logic professor George Boolos <a href="https://www.readersdigest.ca/culture/hardest-logic-puzzle-ever/" target="_blank">said</a> was the hardest ever, is:<br> <br> "Three gods A, B, and C are called, in no particular order, True, False, and Random. True always speaks truly, False always speaks falsely, but whether Random speaks truly or falsely is a completely random matter. Your task is to determine the identities of A, B, and C by asking three yes-no questions; each question must be put to exactly one god. The gods understand English, but will answer all questions in their own language, in which the words for <em>yes</em> and <em>no</em> are <em>da</em> and <em>ja</em>, in some order. You do not know which word means which."<br> <br> Boolos adds that you are allowed to ask a particular god more than one question and that Random switches between answering as if they are a truth-teller or a liar, not merely between answering "da" and "ja." <br> <br> Give yourself a minute to ponder this; we'll look at a few answers below. Ready? Okay. <strong><br> <br></strong>George Boolos' <a href="https://www.pdcnet.org/8525737F00588A37/file/31B21D0580E8B125852577CA0060ABC9/$FILE/harvardreview_1996_0006_0001_0060_0063.pdf" target="_blank" rel="noopener noreferrer">solution</a> focuses on finding either True or False through complex questions. </p><p> In logic, there is a commonly used function often written as "iff," which means "if, and only if." It would be used to say something like "The sky is blue if and only if Des Moines is in Iowa." It is a powerful tool, as it gives a true statement only when both of its components are true or both are false. If one is true and the other is false, you have a false statement. </p><p> So, if you make a statement such as "the moon is made of Gorgonzola if, and only if, Rome is in Russia," then you have made a true statement, as both parts of it are false. The statement "The moon has no air if, and only if, Rome is in Italy," is also true, as both parts of it are true. However, "The moon is made of Gorgonzola if, and only if, Albany is the capitol of New York," is false, because one of the parts of that statement is true, and the other part is not (The fact that these items don't rely on each other is immaterial for now).</p><p> In this puzzle, iff can be used here to control for the unknown value of "da" and "ja." As the answers we get can be compared with what we know they would be if the parts of our question are all true, all false, or if they differ. </p><p> Boolos would have us begin by asking god A, "Does "da" mean yes if and only if you are True if and only if B is Random?" No matter what A says, the answer you get is extremely useful. As he explains: <br> </p><p> "If A is True or False and you get the answer da, then as we have seen, B is Random, and therefore C is either True or False; but if A is True or False and you get the answer ja, then B is not Random, therefore B is either True or False… if A is Random and you get the answer da, C is not Random (neither is B, but that's irrelevant), and therefore C is either True or False; and if A is Random...and you get the answer ja, B is not random (neither is C, irrelevantly), and therefore B is either True or False."<br> <br> No matter which god A is, an answer of "da" assures that C isn't Random, and a response of "ja" means the same for B. </p><p> From here, it is a simple matter of asking whichever one you know isn't Random questions to determine if they are telling the truth, and then one on who the last god is. Boolos suggests starting with "Does da mean yes if, and only if, Rome is in Italy?" Since one part of this is accurate, we know that True will say "da," and False will say "ja," if faced with this question. </p><p> After that, you can ask the same god something like, "Does da mean yes if, and only if, A is Random?" and know exactly who is who by how they answer and the process of elimination. </p><p> If you're confused about how this works, try going over it again slowly. Remember that the essential parts are knowing what the answer will be if two positives or two negatives always come out as a positive and that two of the gods can be relied on to act consistently. </p><p> Smullyan wrote several books with other logic puzzles in them. If you liked this one and would like to learn more about the philosophical issues they investigate, or perhaps if you'd like to try a few that are a little easier to solve, you should consider reading them. A few of his puzzles can be found with explanations in this <a href="https://www.nytimes.com/interactive/2017/02/11/obituaries/smullyan-logic-puzzles.html" target="_blank" rel="noopener noreferrer">interactive</a>. </p>
But most city dwellers weren't seeing the science — they were seeing something out of Blade Runner.
On Sept. 9, many West Coast residents looked out their windows and witnessed a post-apocalyptic landscape: silhouetted cars, buildings and people bathed in an overpowering orange light that looked like a jacked-up sunset.