The Iranian Revolution of 1979, Viewed from Los Angeles

Reza Aslan: The Iranians who came to the United States in ’79 – those who sort of fled the revolution – came in two waves. The first wave were primarily the very wealthy Iranians. The aristocracy, the monarchists . . . those who were in one way or another affiliated with the regime of Mohammad Shah Pahlavi and so in many ways were given advanced warning of what was to come. So they got out. And they also managed to get out mostly with all of their fortunes intact with their Swiss bank accounts; and set up not in Northern California, but primarily in Southern California, and Los Angeles, or in an area around Brentwood and Westwood that is often referred to as Tehrangeles. They have kind of created a very insulated community. They are enormously wealthy. Very, very conservative with regard to their politics, and incredibly hard-lined when dealing with the Islamic Republic of Iran. Very much like the Cuban community in Florida, though much, much richer. We did not belong to that community. We were part of the Northern California Iranian community which was a different community. They got out a little bit later. They were primarily middle class. A lot of the intelligencia. So it was a much more educated, much less well-off, and much more politically left-leaning group than the Los Angeles community. So that’s the kind of community that I grew up in. A community that was certainly bitter and angry towards the muhlas who were ruling Iran at the time; but who nevertheless were, I think, a little bit more open in their political ideologies and were far less isolated than the Iranian community in Los Angeles. Now after living in the Bay area for something like 20 years, I now lived in Los Angeles. So now I get to see the other side of the coin in many ways. And it’s a strange experience, because there is still – 30 years later – so much anger and so much hatred for the regime in Iran that most Iranians in Southern California, particularly the older generation, really take a far more neoconservative position towards Iran and towards the larger Middle East than even the neoconservatives in the White House do. So that’s been kind of an unusual experience for me as far as community-wise goes. Individually, I think the thing that I take back most from the experience of leaving Iran in the midst of a revolution was I think it was the first time that I understood the power – the transformative power – that religion has . . . the means that religion has in order to unite disparate groups and to work towards a cause of good, a cause of social justice. Getting rid of the Shah was a good cause. It was a cause that almost every sector of Iranian society took part in; but they could only be unified – whether they were Communists, or Marxists or Liberals or Social Democrats or clerical leaders – they could only be unified by the symbols, the metaphors, the language of religion. Because even for the irreligious it was a language that actually rang true. It had the power to unify a population, to create a collective identity and to spur the kind of collective action that leads to revolutions. And so that never left me. I come from a fairly irreligious family. And all my life I had sort of experienced religion not so much at a personal level – at least not until I was in high school – but mostly kind of on a sociological and even psychological level. So it always made me very, very interested in the phenomenon of religion. And so when I, you know . . . By the time I got to college and it was time to decide what I wanted to do with my life, it was a very easy decision to start pursuing religion as an academic discipline.

 

Recorded on: 7/5/07

In Iran everyone united for the common good of getting rid of the Shah. In America two groups were formed, the rich conservatives and the middle class leftists.

LinkedIn meets Tinder in this mindful networking app

Swipe right to make the connections that could change your career.

Getty Images
Sponsored
Swipe right. Match. Meet over coffee or set up a call.

No, we aren't talking about Tinder. Introducing Shapr, a free app that helps people with synergistic professional goals and skill sets easily meet and collaborate.

Keep reading Show less

Think you’re bad at math? You may suffer from ‘math trauma’

Even some teachers suffer from anxiety about math.

Image credit: Getty Images
Mind & Brain

I teach people how to teach math, and I've been working in this field for 30 years. Across those decades, I've met many people who suffer from varying degrees of math trauma – a form of debilitating mental shutdown when it comes to doing mathematics.

Keep reading Show less

A world map of Virgin Mary apparitions

She met mere mortals with and without the Vatican's approval.

Strange Maps
  • For centuries, the Virgin Mary has appeared to the faithful, requesting devotion and promising comfort.
  • These maps show the geography of Marian apparitions – the handful approved by the Vatican, and many others.
  • Historically, Europe is where most apparitions have been reported, but the U.S. is pretty fertile ground too.
Keep reading Show less

How KGB founder Iron Felix justified terror and mass executions

The legacy of Felix Dzerzhinsky, who led Soviet secret police in the "Red Terror," still confounds Russia.

Getty Images
Politics & Current Affairs
  • Felix Dzerzhinsky led the Cheka, Soviet Union's first secret police.
  • The Cheka was infamous for executing thousands during the Red Terror of 1918.
  • The Cheka later became the KGB, the spy organization where Russia's President Putin served for years.
Keep reading Show less