Philosophy After Faith: “Like Water After Dying of Thirst”

Philosopher and Writer
Rebecca Goldstein grew up Orthodox Jewish and became a skeptical philosopher and novelist. How does that complex arc affect her writing?
  • Transcript


Question: How did being raised in an Orthodox Jewish family affect your religious and philosophical beliefs?

Rebecca Newberger Goldstein: I was raised in an Orthodox Jewish household and I wouldn’t say so much it’s informed my views, but it’s informed my interest, so I think as a child I was often very baffled by knowledge claims. Everybody seemed to know all sorts of things about the world and I wondered how they could know this and I suppose sometimes I would ask them and I never felt particularly satisfied with the questions and so sometime very early on I found myself to this book by… Oh God, it was called The Story of Philosophy by Durant and you know I remember I was… All we were allowed to do in the Sabbath was to read and you know I would go and we were quite impoverished, so we didn’t own books, but every Friday I would and get my reading material before the Sabbath so I could… before sundown so I could have my reading material and you know somehow I found my way to this book and I remember experiencing something like ecstasy when I read the section on Plato and it was you know this first introduction to rigorous thinking through argumentation and it felt… You know it just felt like water after you’re dying of thirst and so I think in that way my religious upbringing played into my passion for rigorous thinking.

Question: Is there a character in “36 Arguments For the Existence of God” whose struggles with faith particularly reflect your own?

Rebecca Newberger Goldstein: Yes. Well there is one I identify with very strongly and there is one that I love and they’re two different people. The one I identify very strongly with is the main character. It’s not… The book is written in the third person. It’s not always from the main character’s point of view. I sometimes leave it, but it’s mostly from his point of view and his name is Cass Seltzer and he is a psychologist of religion and because of what is happened recently in America he finds himself an intellectual celebrity. He has been fascinated with the psychology of religion for decades, but suddenly here it is. Things have shifted and there is a confluence between his own obsessions and the obsessions of our particular moment in time and he becomes a celebrity after he publishes a book called The Varieties of Religious Illusion, a kind of nod to William James whom he much admires as do I and Freud, you know the future of an illusion. So Cass Seltzer is… becomes this famous atheist, but he is rather different from the atheists, the professional atheists that I know and admire, friends of mine all. He understands religion from the inside and he himself is much given, as am I, I should perhaps, or not, confess, to a kind of spiritual experience, which is this kind of… I don’t know, a wonder, an ontological wonder, just the sheer wonder at this world that draws you out of yourself in a very dramatic way and often ends with your feeling very grateful to existence for simply existing. It’s a kind of religious experience. Now he as do I resists taking the next step. You know it’s like it’s just wonder at existence, gratitude for existence as it exists. It’s a very Spinoza shtick emotion. The spirit of Spinoza hovers over this book strongly. So that’s Cass Seltzer and yes, he is a man. He becomes… Time Magazine dubs him the atheist with a soul, and you know he finds that slightly absurd, as do I, but he is soulful and you know what I mean by soulful is capable of ontological wonder. So he is the character I most identify with.

Recorded on January 20, 2010
Interviewed by Austin Allen