Peter Ward’s Hero
Peter Ward has been active in Paleontology, Biology, and more recently, Astrobiology for more than 40 years. Since his Ph.D. in 1976, Ward has published more than 140 scientific papers dealing with paleontological, zoological, and astronomical topics.
He is an acknowledged world expert on mass extinctions and the role of extraterrestrial impacts on Earth. Ward was the Principal Investigator of the University of Washington node of the NASA Astrobiology Institute from 2001-2006, and in that capacity led a team of over 40 scientists and students. His career was profiled by the Pulitzer Prize winning reporter William Dietrich in The Seattle Times article "Prophet, Populist, Poet of Science."
Peter has written a memoir of his research on the Nautilus for Nautilus magazine's "Ingenious" feature entitled "Nautilus and me. My wonderful, dangerous life with the amazing Nautilus."
His books include the best-selling "Rare Earth: Why Complex Life Is Uncommon in the Universe" (co-author Donald Brownlee, 2000), "Under a Green Sky: Global Warming, the Mass Extinctions of the Past, and What They Can Tell Us About Our Future" (2007), and "The Medea Hypothesis: Is Life on Earth Ultimately Self-Destructive?" (2009).
Question: Who are your heroes, scientific or otherwise?\r\n
Peter Ward: My heroes were actually the great dinosaur hunters of the American Museum, Roy Chapman Andrews, Granger and those guys. Sagan is certainly a hero. I have a lot of heroes within my own disciplines that are probably too arcane, but Stephen J. Gould is perhaps my greatest hero. I knew him very well. I knew him well enough that I got in trouble a lot with him. He sort of viewed me as his cantankerous younger brother. He once told me, “Peter, you’ll never be great, but you’re pretty good.” Now, that’s quite a slap in the face, right? We all want to be great. But it was from Steve, so I’m great and you’re not as great as me, but I like the fact that you’re doing good work. It was that sort of relationship, okay. But I miss him. I miss his voice. He was the greatest single public speaker I’ve ever, ever heard. He was also the smartest man I’ve ever known. I’ve known quite a few intelligent people, but his processing speed was beyond belief. It’s a great voice lost.
Recorded on January 11, 2010
Interviewed\r\n by Austin Allen
The biologist and paleontologist remembers "the smartest man [he’s] ever known."
The ability to interact peacefully and voluntarily provides individuals a better quality of life.
- In classical liberal philosophy, voluntary action says the scope of legitimate government authority is extremely narrow.
- While not all classical liberals agree on immigration policy, the question remains: What right does a government have to stop someone from moving to another country should they so choose?
- As an immigrant, himself, Georgetown University professor Peter Jaworski invites us to consider the freest countries in the world and examine the economic freedom and civil liberties their citizens enjoy.
Americans consume the most toilet paper in the world but it's a very wasteful product to manufacture, according to the numbers.
- Toilet paper consumption is unsustainable and requires a tremendous amount of resources to produce.
- Americans use the most toilet paper in the world and have been hoarding it due to coronavirus.
- Alternatives to toilet paper are gaining more popularity with the public.
Taking time for thoughtful consideration has fallen out of fashion, writes Emily Chamlee-Wright. How can we restore good faith and good judgement to our increasingly polarized conversations?
- The clamor of the crowd during a heated discussion can make it hard to tell who is right and who is wrong. Adam Smith wrote that the loudness of blame can stupefy our good judgment.
- Equally, when we're talking with just one other person, our previous assumptions and knee-jerk reactions can cloud our good judgment.
- If you want to find clarity in moments like that, Emily Chamlee-Wright recommends practicing the presumption of good faith. That means that we should presume, unless we have good evidence to the contrary, that the other person's intent is not to deceive or to offend us, but to learn our point of view.