How to Persuade People to Listen to Reason, from a Former Climate Skeptic
Killing prejudice with kindness is probably the best way to go, says former climate skeptic Michael Shermer. The secularist discusses his history with religion and how he speaks about it now.
Michael Shermer: So how do you win people over? Well this is the big question that skeptics, atheists, seculars have, you know. It’s like okay, we have a position here and we have a set of tenants and beliefs that we believe in science and reason and critical thinking and this is our position on all these different issues. Now how do I convince you of this?
If you attack somebody pretty aggressively and you don’t treat them with respect the wall goes up. Cognitive dissonance kicks in. “These are my beliefs and you’re telling me I’m wrong? Okay, whoa. I’m going to double down.” If I want to sell you a vacuum cleaner or whatever what’s the best thing I should do? Or I want you to take my survey so I mail you the survey and I put a dollar in there. Why do they do that? Because that’s a tried and true tested method of reciprocity. It’s like “Oh I got this dollar,” and you put it in your wallet. “Oh I’ve got a dollar. All right I better fill out the form. I feel obligated because they gave me something. I should give them something back.” It’s a basic principle of human psychology.
I will give you respect if you hear me out and you give me respect if I hear you out. And there you can at least plant a seed of doubt. It’s rare that anybody’s going to listen to the arguments about carbon dioxide or the ice core data and go “Yeah, yeah, you know, that climate skepticism stuff is a lot of nonsense. I changed my mind right now.” That almost never happens. What you want to do is just put a few things in there and then maybe the next day or a month later when they’re thinking about it and the next time they’re reading the New York Times or the Wall Street Journal or listening to talk radio the thing – “Oh yeah, yeah. I remember Shermer was saying something about that.” And they just start thinking about it. They change their way of thinking. That begins to shift the paradigm a little bit.
I have had that range of beliefs in my life – I used to be a Christian. For example I used to be a climate skeptic. I was against gun control. So on any of these issues I can say, “You know, I used to be a Christian too.” “You were?” “Oh yeah, I totally accepted Jesus into my heart as my savior. God so loved the world he gave his only begotten son. John 3:16.” I repeated that. “Wow. What happened?” “I changed my mind.” “How come you changed your mind?” “Well, you know, I started thinking about this and that and the evidence, the problem of evil.” “The problem of evil? Oh yeah, yeah.” And so my just saying, “Well here’s what I think,” in a respectful way. “You believe what you want. I understand. I used to believe that too.” But if you do it in an insulting way like, you know, “I used to be a child too but I grew up.” The wall is going up. “You just insulted me. Bam. Well screw you too. Bam.” End of conversation.
Killing prejudice with kindness is probably the best way to go, says former climate skeptic Michael Shermer. If you attack someone aggressively on their point of view, they are more likely to double down on their beliefs. Reciprocity is a better way to go: "I will give you respect if you hear me out, and you give me respect if I hear you out." From here, says Shermer, you can at least plant a seed of doubt. The secularist discusses his history with religion and how he speaks about it now.
A few traditions in the Roman Catholic Church can be traced back to pagan cults, rites, and deities.
- The Catholic rite of Holy Communion parallels pre-Christian Greco-Roman and Egyptian rituals that involved eating the body and blood of a god.
- A number of Catholic holidays and myths, such as Christmas, Easter, and Mardi Gras, graph onto the timeline of pre-Christian fertility festivals.
- The Catholic practice of praying to saints has been called "de-facto idolatry" and even a relic of goddess worship.
A pragmatic approach to fixing an imbalanced system.
- Intentional or not, certain inequalities are inherent in a digital economy that is structured and controlled by a few corporations that don't represent the interests or the demographics of the majority.
- While concern and anger are valid reactions to these inequalities, UCLA professor Ramesh Srinivasan also sees it as an opportunity to take action.
- Srinivasan says that the digital economy can be reshaped to benefit the 99 percent if we protect laborers in the gig economy, get independent journalists involved with the design of algorithmic news systems, support small businesses, and find ways that groups that have been historically discriminated against can be a part of these solutions.