Carol Gilligan on Women and Moral Development
In 2002, Carol Gilligan became University Professor at New York University, with affiliations in the School of Law, the Steinhardt School of Culture, Education, and Human Development, and the Graduate School of Arts and Sciences. She is currently teaching a seminar at the Law School on Resisting Injustice and an advanced research seminar on The Listening Guide Method of Psychological Inquiry. She is a visiting professor at the University of Cambridge affiliated with the Centre for Gender Studies and with Jesus College.
She received an A.B. in English literature from Swarthmore College, a masters degree in clinical psychology from Radcliffe College and a Ph.D. in social psychology from Harvard University. Her landmark book In A Different Voice (1982) is described by Harvard University Press as "the little book that started a revolution." Following In A Different Voice, she initiated the Harvard Project on Women's Psychology and Girls' Development and co-authored or edited 5 books with her students.
She received a Senior Research Scholar award from the Spencer Foundation, a Grawemeyer Award for her contributions to education, a Heinz Award for her contributions to understanding the human condition and was named by Time Magazine as one of the 25 most influential Americans.
She was a member of the Harvard faculty for over 30 years and in 1997 became Harvard's first professor of Gender Studies, occupying the Patricia Albjerg Graham chair.
Question: How do women differ from men when it comes to moral dilemmas?
Carol Gilligan: Well the women’s started with a simple premise, which is that we live in relationship with one another and that where essentially relational response to people so the idea of a sort of isolated individual standing alone looking up at the sky for sort of eternal principles whether they where continent principles or whatever, it was like “no-no-no look around you,” it is like you live on a trampoline and if we take, if we move it affects a whole lot of people. So, you have to be very aware of those relationships, so it was not as if women where taking the opposite, they where questioning the whole paradigm, not exquisitely, but in both impressively. I remember I was teaching a section of this class, where they where talking about moral dilemmas. If you were in a life boat, did you jump out that kind of thing. So, anyway then there was the Vietnam war was going on and college students where being drafted. In my section, we tried talked about the war and the students didn’t want to talk about it. I thought that was very interesting, particularly the men and the reason why is I realized, is that their decisions about the world would based not only on timeless principles of Just and unjust war, but how their actions would affect, people who are they love and care about their family, may be a love relationship or something and they knew that to care about relationships was to be like a women. So, they didn’t want to say it, but they also had enough integrity that they didn’t want to misrepresent themselves. So, I remember as a teaching, I moved. We read Camus novel the ‘Plague’ which as if you suddenly find yourself in the middle of the city and the Plague comes even then he didn’t weren’t responsible, what was your responsibility to other people suffer with, and I remember it was great, because we are in this long discussion of this novel ‘The Plague’ and one of the students said that is the draft dilemma and then we have really started talking about. So, I knew that these theories that represented man as thinking only in the abstract, if they where morally matured and self with why you are not reflecting men’s life either, but it was after that time of hearing women’s voices. I have to emphasize that because in that study we interviewed at street clinics in the south end of Boston and at in University Health Services, we had the most, we had a very diverse range of women’s voices, both in terms of ethnicity and social class. It was listening to other women that focused for me, what was the problem in these theories that weren’t representing women or men accurately and that is one of my book was called ‘Not In A Women’s Voice’ but it was called in a Different Voice and here is a Different Voice in a different way of listening to men and women and to our self. Instead of whose rights took president, the question was what is the responsible thing to do when you find yourself in a situation of a relationship, where there seems to be no way of acting that will not because hurt. So, for example one women was a nurse and she was married to a roofer who was out of work and she had scoliosis of the spine and she had one child who was one years old and she was catholic, so her doctor told her if she continued the pregnancy, she would have injured her spine and she would be unable to work or care for her child. So what does she do, it is not like whose rights take present, what is does she do in relationship to herself and her catholic, some existing child and unemployed roofer husband, her spine ach and so instead of this sort of what the absolute right thing to do, it is like what is the better think to do in this situation there is no good thing to do and it was interesting, because one other things that was so was amazing to me is I listened to women there was this understanding, particularly they were asking still now, that the good women selfless that the good women is responsible to everybody else’s needs. So, I will hear women tell me that you would need no matter what, like that they where going to, they want to be have the child, because their boy friend wanted them too or they wanted to have their abortion, because their parents wanted them to finish school or something like that. I would say they would say I want to be responsible to them and I would say “that is great, but what do you want?” They would look at me and they would say what is wrong with being responsive to other people needs, or to people needs I would say nothing. I said that “you are a person, what about your needs and why is it good to be responsive to other people and selfish to respond to yourself,” because that is the word they would use, whatever they wanted, for her was to have the abortion of new pregnancy that was selfish and then look at me, this was in 1973, 4, 5 and they may would say good question and it was this is whole ethic of selfishness was morally problematic, as she was in obligation of voice and relationship and responsibility, but if women came in to these relationships then it was going to be different conversation, that’s was that goes about. So, I haven’t in seen it and it was moment of would you called like a tiffany and I remember sitting down in my kitchen table and writing this paper called in a Different Voice, just to make sense of the situation and that was amazing for me to discover that so many women thought the same way, that we where not suppose to say what we knew from experience.
Women answer moral questions from their relational understanding of others, Carol Gilligan says.
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A study looks at the ingredients of a good scare.
Catching fear in a bottle<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDYyNzg1Ny9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYyOTQwMTcyMn0.WtpJ1E_dhK2o09fBpKARynj4_p5NXeklgsXsbd7xr9w/img.jpg?width=980" id="8ff51" class="rm-shortcode" data-rm-shortcode-id="f10dd9188b173f4a36e85e9325507c6b" data-rm-shortcode-name="rebelmouse-image" />
Credit: Photo Boards/Unsplash<p>Previous studies have tracked physiological signs of fear arousal, but none have established a one-to-one correlation between that arousal and specific, actual fear events.</p><p>Andersen says that much of the research has been conducted in lab settings with weak fear stimuli, observing subjects as they experience things like scary videos. Scares in these situations tend to be weak and difficult to measure. Even harder to track in these situations is the link between enjoyment and fear. </p>
Eyes everywhere<iframe src="https://player.vimeo.com/video/109695164" width="100%" height="480" frameborder="0" scrolling="no" class="rm-shortcode" data-rm-shortcode-id="267ba87cfb8591ed5830499574d2272a"></iframe><p>Andersen and his colleagues conducted their experiments at <a href="https://dystopia.dk" target="_blank" rel="noopener noreferrer">Dystopia</a> Haunted House, a commercial attraction in Vejle, Denmark constructed in an old, run-down factory. The Recreational Fear Lab has a long-standing partnership with the spook shack.</p><p>They outfitted 100 volunteers with heart monitors and sent them on their terrifying way through the 50-room horror mansion. The facility incorporates a number of fright mechanisms including frequent jump scares in which a sudden threat takes a visitor by surprise.</p><p>Researchers surreptitiously observed their participants on closed-circuit video as they made their way through the attraction. They tracked each individual's scares, scoring them for intensity according to their visible reactions. After exiting the attraction, individuals self-reported their experiences in the haunted house.</p><p>Combining these self-reports with observer notes and each participant's heart-rate data gave the researchers subjective, behavioral, and physiological insights into the ways in which fear is experienced, and when it's a good thing or not.</p>
A pair of inverted U-shapes<p>In analyzing their data, the researchers saw two separate inverted u-shape curves. One depicted participants' enjoyment based on their self-reports and observed behavior. A similar u-curve was detected in their heart rates showing that just the right amount of heartbeat acceleration is associated with fun, but too much is too much. It's the terror Goldilocks zone.</p><p>Says Andersen, "If people are not very scared, they do not enjoy the attraction as much, and the same happens if they are too scared. Instead, it seems to be the case that a 'just-right' amount of fear is central for maximizing enjoyment."</p><p>The research suggests that being scared is enjoyable when it represents just a quick minor physiological deviation from one's normal state. When it goes on too long, however, or triggers too severe a physiological change, it becomes disturbing. Game over.</p><p>Andersen notes that this is not dissimilar to the factors known to make interpersonal play enjoyable: just the right amount of uncertainty and surprise. These are, maybe not coincidentally, also the ingredients of a successful joke.</p>
A meteorite that smashed into a frozen lake in Michigan may explain the origins of life on Earth, finds study.
- A new paper reveals a meteorite that crashed in Michigan in 2018 contained organic matter.
- The findings support the panspermia theory and could explain the origins of life on Earth.
- The organic compounds on the meteorite were well-preserved.
Meteor streaks through Michigan sky<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="80b7f30820153b35fc515592d7475f53"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/EPu2qnqMYBo?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
The meteorite that smashed into Strawberry Lake carried pristine extraterrestrial organic compounds.
Credit: Field Museum
A Mercury-bound spacecraft's noisy flyby of our home planet.
- There is no sound in space, but if there was, this is what it might sound like passing by Earth.
- A spacecraft bound for Mercury recorded data while swinging around our planet, and that data was converted into sound.
- Yes, in space no one can hear you scream, but this is still some chill stuff.
First off, let's be clear what we mean by "hear" here. (Here, here!)
Sound, as we know it, requires air. What our ears capture is actually oscillating waves of fluctuating air pressure. Cilia, fibers in our ears, respond to these fluctuations by firing off corresponding clusters of tones at different pitches to our brains. This is what we perceive as sound.
All of which is to say, sound requires air, and space is notoriously void of that. So, in terms of human-perceivable sound, it's silent out there. Nonetheless, there can be cyclical events in space — such as oscillating values in streams of captured data — that can be mapped to pitches, and thus made audible.
Image source: European Space Agency
The European Space Agency's BepiColombo spacecraft took off from Kourou, French Guyana on October 20, 2019, on its way to Mercury. To reduce its speed for the proper trajectory to Mercury, BepiColombo executed a "gravity-assist flyby," slinging itself around the Earth before leaving home. Over the course of its 34-minute flyby, its two data recorders captured five data sets that Italy's National Institute for Astrophysics (INAF) enhanced and converted into sound waves.
Into and out of Earth's shadow
In April, BepiColombo began its closest approach to Earth, ranging from 256,393 kilometers (159,315 miles) to 129,488 kilometers (80,460 miles) away. The audio above starts as BepiColombo begins to sneak into the Earth's shadow facing away from the sun.
The data was captured by BepiColombo's Italian Spring Accelerometer (ISA) instrument. Says Carmelo Magnafico of the ISA team, "When the spacecraft enters the shadow and the force of the Sun disappears, we can hear a slight vibration. The solar panels, previously flexed by the Sun, then find a new balance. Upon exiting the shadow, we can hear the effect again."
In addition to making for some cool sounds, the phenomenon allowed the ISA team to confirm just how sensitive their instrument is. "This is an extraordinary situation," says Carmelo. "Since we started the cruise, we have only been in direct sunshine, so we did not have the possibility to check effectively whether our instrument is measuring the variations of the force of the sunlight."
When the craft arrives at Mercury, the ISA will be tasked with studying the planets gravity.
The second clip is derived from data captured by BepiColombo's MPO-MAG magnetometer, AKA MERMAG, as the craft traveled through Earth's magnetosphere, the area surrounding the planet that's determined by the its magnetic field.
BepiColombo eventually entered the hellish mangentosheath, the region battered by cosmic plasma from the sun before the craft passed into the relatively peaceful magentopause that marks the transition between the magnetosphere and Earth's own magnetic field.
MERMAG will map Mercury's magnetosphere, as well as the magnetic state of the planet's interior. As a secondary objective, it will assess the interaction of the solar wind, Mercury's magnetic field, and the planet, analyzing the dynamics of the magnetosphere and its interaction with Mercury.
Recording session over, BepiColombo is now slipping through space silently with its arrival at Mercury planned for 2025.
A heated debate is occurring at the University of Miami.
- Students say they were identified with facial recognition technology after a protest at the University of Miami; campus police claim this isn't true.
- Over 60 universities nationwide have banned facial recognition; a few colleges, such as USC, regularly use it.
- Civil rights groups in Miami have called for the University of Miami to have talks on this topic.
Arthur Holland Michel: The Future of Surveillance Technology<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="8c330ab8c4df396f5313be796c0d96da"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/hIC-kaYcq34?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>Americans don't always agree with that assessment, especially on college campuses. Over 60 universities—Harvard, MIT, and UCLA are on the list—have banned facial recognition. Of the few schools that utilize it, USC lets students enter their rooms via face scans; the software also ensures intruders cannot access buildings.</p><p>These are great uses of this technology. You could argue it's how any progress with our devices should work: in service of people. The problem, of course, is that those in power don't tend to stop when they have a little taste of the possibilities.</p><p>University of Miami is the <a href="https://www.forbes.com/sites/rachelsandler/2020/10/27/human-rights-groups-call-on-the-university-of-miami-to-ban-facial-recognition/#a11c8bf2965a" target="_blank">latest school</a> to be embroiled in a battle over facial recognition. The ACLU of Florida was joined by 21 other groups when requesting that the university hold an open forum so that students can express their concerns. A piece of their letter is below. </p><p>This call for action was inspired after a September incident in which students <a href="https://www.miaminewtimes.com/news/university-of-miami-tracked-protesters-with-video-surveillance-11712139" target="_blank">protested</a> returning for in-person classes during the pandemic. The students, concerned about their health, predominantly wore face masks. Still, a number of them were identified, leading to concerns that facial recognition was used. Campus police denied it—the chief even claimed the tech "doesn't work," though that notion <a href="https://www.cnn.com/2020/08/12/tech/face-recognition-masks/index.html" target="_blank">has been refuted</a>—yet civil liberties groups are worried that an invasion of privacy occurred.</p><p>Lia Holland, a member of the digital rights nonprofit <a href="https://www.fightforthefuture.org/news/2020-10-27-20-human-rights-organizations-call-on-university-of-miami-to-ban-facial-recognition-and-meet-f6f2119fd41b/" target="_blank">Fight for the Future</a>, wants answers from school administrators. </p><p style="margin-left: 20px;">"UMiami is struggling to answer to their creepy surveillance practices, and clarify whether they are using their own facial recognition system, or Florida's state facial recognition database."</p>
Credit: Pixel Shot / Adobe Stock<p>The police chief in question, David Rivero, claims overhead surveillance cameras provided identification at the protest. Yet speaking of another case involving facial-recognition software, he's <a href="https://www.miaminewtimes.com/news/university-of-miami-tracked-protesters-with-video-surveillance-11712139" target="_blank">on the record stating</a>, "We were able to [easily] identify and arrest him. We've [detected] a few bad guys that way."</p><p>The letter sent to the Board of Administrators <a href="https://www.fightforthefuture.org/news/2020-10-27-20-human-rights-organizations-call-on-university-of-miami-to-ban-facial-recognition-and-meet-f6f2119fd41b/" target="_blank">includes the following demands</a>: </p><ol><li>Issue a campus-wide policy banning non-personal use of facial recognition technology, and issue a statement that you have done so.</li><li>Immediately schedule an open forum with students and faculty/staff to discuss community concerns and clarify how student activists who participated in First Amendment protected protest activities were identified by campus police.</li><li>Immediately schedule a meeting with the UMiami Employee Student Alliance (UMESA) to address their COVID-19 safety concerns, the subject of the original protest.</li></ol><p>There's no doubt facial-recognition technology has a place in law enforcement. Victims of unsolved crimes are relieved when the perpetrators are brought to justice, regardless of the means. As Michel writes, some police forces are already surveilling large regions of their districts using the Gorgon Stare, a camera used from airplanes. Cameras are ubiquitous, and that's not going to change. </p>As a society, we need honest discussions regarding the application of surveillance. Nearly every citizen in China has <a href="https://www.cnet.com/news/in-china-facial-recognition-public-shaming-and-control-go-hand-in-hand/" target="_blank">already been logged</a> by facial recognition software, which has led to human rights abuses. While the stated intention of this tech by American police is pure, good intentions are known to pave the way...well, we know how that ends. <p>--</p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a> and <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank" rel="noopener noreferrer">Facebook</a>. His new book is</em> "<em><a href="https://www.amazon.com/gp/product/B08KRVMP2M?pf_rd_r=MDJW43337675SZ0X00FH&pf_rd_p=edaba0ee-c2fe-4124-9f5d-b31d6b1bfbee" target="_blank" rel="noopener noreferrer">Hero's Dose: The Case For Psychedelics in Ritual and Therapy</a>."</em></p>