Life Is Short, But It Doesn’t Have to Be Shallow—How to Capture Deep Hope
Capitalism has hijacked our emotions and rewired us for instant gratification—but we can reclaim our lives by practicing deep hope.
Andre C. Willis is the Willard Prescott and Annie McClelland Smith Assistant Professor of Religious Studies at Brown University. He is a philosopher of religion whose work focuses on Enlightenment reflections on religion, African American religious thought, critical theory, and democratic citizenship as it relates to hope, recognition, and belonging.
Andre C. Willis: When one thinks about deep hope, what one thinks about first is avoiding superficial hopes like, “I hope that my Domino’s pizza will arrive on time,” or even the ambitious hopes, “I hope that my career is successful.” These things portend to a future realizable desire. And they situate that desire as probable.
When we think about deep hope we’re thinking about something that’s not linked to a desire, to the future, to an ambition or to probability. We’re thinking about a relationship to the present in a particular kind of discipline as one faces the present. Because when one faces the present one realizes things like: 'Life is short. Even though I’d like to live long I have no idea whether or not I will. My friends, my animals are all in very contingent relationships to life itself, and to me, in that we walk not on concrete but in quicksand.' So when you face those real facts about what life is and you say, “How do I relate to these facts?” The answer, I think, that comes out of the work I study, is that one faces these facts with a deep hope that is not an aspiration, it’s not a probability, it’s not a future orientation. It’s a grounded-ness in the present facts of existence.
Unfortunately our culture has emphasized the trivial hopes because those are hopes that link to markets and to achievements, which are always sort of market-linked, because markets are about growth, they’re about ambition, they’re about accomplishment, they’re about expansion.
So therefore, our culture really generates a propensity to trivial and superficial hopes, right? It counters and has made a deep hope, kind of—we’re famished when it comes to deep hope. There’s a sort of anorexia when it comes to deep hope. We've massaged and accentuated this idea of ourselves as consumers, as participants in the market that venerates instant gratification and the satisfaction of our desires in immediate kinds of ways.
To generate the deep hope, the kind of hope that I think comes out of the traditions I study, one has to really slow down and face a different set of facts. And those facts are about the fundamentals of the experience of life. That is to say, life is tragic. One’s promises will never be completely fulfilled and one’s desires can never ultimately be met. That is just what life is.
So how do we cultivate a deep hope in the face of a culture which wants to accentuate instant gratification and overstimulation? Well I say it requires us to take some steps back. To step out of the market culture. To step away from the interests of global capital which are about accomplishment, achievement, expansion and growth, and to do more work around a sense of quietude, do more interior work and do more work in communities that affirm togetherness in a collective sense of what can go on outside of markets. So things like gentleness and compassion. There’s marvelous work that’s being done in schools and community centers and in art workshops, artist workshops, where people come together and engage in—they don’t talk about hope, they just sort of quietly face the present with a sense of being there.
Deep hope comes from a rich engagement in those kinds of rooted tasks, that kind of groundedness that we get from community and collectives and relationships that have little to do with market values but are more about a more organic connectedness and fundamental linkages with the true facts of life and one another.
There are two kinds of hope, and between them is a world of difference, says Andre C. Willis. The one we use and speak about most often is what he calls trivial hope, which has superficial aims like, "I hope that my Domino’s pizza will arrive on time," or, "I hope that my career is successful." What makes these superficial is that they relate to probable futures, and are underpinned by the heavy hand of market capitalism, which increasingly tells us what we desire and what our ambitions are. How can we overcome that emotional hijacking? Willis contends that the second kind of hope, 'deep hope', is the antidote to the shallow living Western culture is up against. Deep hope is not based on measurable rewards or future desires, but is a way to face the true facts of life. What are those? Willis explains above, and fills us in on why we need a special toolkit to relate to the present without delusions. This video was filmed at the Los Angeles Hope Festival, a collaboration between Big Think and Hope & Optimism.
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A study looks at the ingredients of a good scare.
Catching fear in a bottle<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDYyNzg1Ny9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYyOTQwMTcyMn0.WtpJ1E_dhK2o09fBpKARynj4_p5NXeklgsXsbd7xr9w/img.jpg?width=980" id="8ff51" class="rm-shortcode" data-rm-shortcode-id="f10dd9188b173f4a36e85e9325507c6b" data-rm-shortcode-name="rebelmouse-image" />
Credit: Photo Boards/Unsplash<p>Previous studies have tracked physiological signs of fear arousal, but none have established a one-to-one correlation between that arousal and specific, actual fear events.</p><p>Andersen says that much of the research has been conducted in lab settings with weak fear stimuli, observing subjects as they experience things like scary videos. Scares in these situations tend to be weak and difficult to measure. Even harder to track in these situations is the link between enjoyment and fear. </p>
Eyes everywhere<iframe src="https://player.vimeo.com/video/109695164" width="100%" height="480" frameborder="0" scrolling="no" class="rm-shortcode" data-rm-shortcode-id="267ba87cfb8591ed5830499574d2272a"></iframe><p>Andersen and his colleagues conducted their experiments at <a href="https://dystopia.dk" target="_blank" rel="noopener noreferrer">Dystopia</a> Haunted House, a commercial attraction in Vejle, Denmark constructed in an old, run-down factory. The Recreational Fear Lab has a long-standing partnership with the spook shack.</p><p>They outfitted 100 volunteers with heart monitors and sent them on their terrifying way through the 50-room horror mansion. The facility incorporates a number of fright mechanisms including frequent jump scares in which a sudden threat takes a visitor by surprise.</p><p>Researchers surreptitiously observed their participants on closed-circuit video as they made their way through the attraction. They tracked each individual's scares, scoring them for intensity according to their visible reactions. After exiting the attraction, individuals self-reported their experiences in the haunted house.</p><p>Combining these self-reports with observer notes and each participant's heart-rate data gave the researchers subjective, behavioral, and physiological insights into the ways in which fear is experienced, and when it's a good thing or not.</p>
A pair of inverted U-shapes<p>In analyzing their data, the researchers saw two separate inverted u-shape curves. One depicted participants' enjoyment based on their self-reports and observed behavior. A similar u-curve was detected in their heart rates showing that just the right amount of heartbeat acceleration is associated with fun, but too much is too much. It's the terror Goldilocks zone.</p><p>Says Andersen, "If people are not very scared, they do not enjoy the attraction as much, and the same happens if they are too scared. Instead, it seems to be the case that a 'just-right' amount of fear is central for maximizing enjoyment."</p><p>The research suggests that being scared is enjoyable when it represents just a quick minor physiological deviation from one's normal state. When it goes on too long, however, or triggers too severe a physiological change, it becomes disturbing. Game over.</p><p>Andersen notes that this is not dissimilar to the factors known to make interpersonal play enjoyable: just the right amount of uncertainty and surprise. These are, maybe not coincidentally, also the ingredients of a successful joke.</p>
A meteorite that smashed into a frozen lake in Michigan may explain the origins of life on Earth, finds study.
- A new paper reveals a meteorite that crashed in Michigan in 2018 contained organic matter.
- The findings support the panspermia theory and could explain the origins of life on Earth.
- The organic compounds on the meteorite were well-preserved.
Meteor streaks through Michigan sky<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="80b7f30820153b35fc515592d7475f53"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/EPu2qnqMYBo?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
The meteorite that smashed into Strawberry Lake carried pristine extraterrestrial organic compounds.
Credit: Field Museum
A Mercury-bound spacecraft's noisy flyby of our home planet.
- There is no sound in space, but if there was, this is what it might sound like passing by Earth.
- A spacecraft bound for Mercury recorded data while swinging around our planet, and that data was converted into sound.
- Yes, in space no one can hear you scream, but this is still some chill stuff.
First off, let's be clear what we mean by "hear" here. (Here, here!)
Sound, as we know it, requires air. What our ears capture is actually oscillating waves of fluctuating air pressure. Cilia, fibers in our ears, respond to these fluctuations by firing off corresponding clusters of tones at different pitches to our brains. This is what we perceive as sound.
All of which is to say, sound requires air, and space is notoriously void of that. So, in terms of human-perceivable sound, it's silent out there. Nonetheless, there can be cyclical events in space — such as oscillating values in streams of captured data — that can be mapped to pitches, and thus made audible.
Image source: European Space Agency
The European Space Agency's BepiColombo spacecraft took off from Kourou, French Guyana on October 20, 2019, on its way to Mercury. To reduce its speed for the proper trajectory to Mercury, BepiColombo executed a "gravity-assist flyby," slinging itself around the Earth before leaving home. Over the course of its 34-minute flyby, its two data recorders captured five data sets that Italy's National Institute for Astrophysics (INAF) enhanced and converted into sound waves.
Into and out of Earth's shadow
In April, BepiColombo began its closest approach to Earth, ranging from 256,393 kilometers (159,315 miles) to 129,488 kilometers (80,460 miles) away. The audio above starts as BepiColombo begins to sneak into the Earth's shadow facing away from the sun.
The data was captured by BepiColombo's Italian Spring Accelerometer (ISA) instrument. Says Carmelo Magnafico of the ISA team, "When the spacecraft enters the shadow and the force of the Sun disappears, we can hear a slight vibration. The solar panels, previously flexed by the Sun, then find a new balance. Upon exiting the shadow, we can hear the effect again."
In addition to making for some cool sounds, the phenomenon allowed the ISA team to confirm just how sensitive their instrument is. "This is an extraordinary situation," says Carmelo. "Since we started the cruise, we have only been in direct sunshine, so we did not have the possibility to check effectively whether our instrument is measuring the variations of the force of the sunlight."
When the craft arrives at Mercury, the ISA will be tasked with studying the planets gravity.
The second clip is derived from data captured by BepiColombo's MPO-MAG magnetometer, AKA MERMAG, as the craft traveled through Earth's magnetosphere, the area surrounding the planet that's determined by the its magnetic field.
BepiColombo eventually entered the hellish mangentosheath, the region battered by cosmic plasma from the sun before the craft passed into the relatively peaceful magentopause that marks the transition between the magnetosphere and Earth's own magnetic field.
MERMAG will map Mercury's magnetosphere, as well as the magnetic state of the planet's interior. As a secondary objective, it will assess the interaction of the solar wind, Mercury's magnetic field, and the planet, analyzing the dynamics of the magnetosphere and its interaction with Mercury.
Recording session over, BepiColombo is now slipping through space silently with its arrival at Mercury planned for 2025.
A heated debate is occurring at the University of Miami.
- Students say they were identified with facial recognition technology after a protest at the University of Miami; campus police claim this isn't true.
- Over 60 universities nationwide have banned facial recognition; a few colleges, such as USC, regularly use it.
- Civil rights groups in Miami have called for the University of Miami to have talks on this topic.
Arthur Holland Michel: The Future of Surveillance Technology<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="8c330ab8c4df396f5313be796c0d96da"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/hIC-kaYcq34?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>Americans don't always agree with that assessment, especially on college campuses. Over 60 universities—Harvard, MIT, and UCLA are on the list—have banned facial recognition. Of the few schools that utilize it, USC lets students enter their rooms via face scans; the software also ensures intruders cannot access buildings.</p><p>These are great uses of this technology. You could argue it's how any progress with our devices should work: in service of people. The problem, of course, is that those in power don't tend to stop when they have a little taste of the possibilities.</p><p>University of Miami is the <a href="https://www.forbes.com/sites/rachelsandler/2020/10/27/human-rights-groups-call-on-the-university-of-miami-to-ban-facial-recognition/#a11c8bf2965a" target="_blank">latest school</a> to be embroiled in a battle over facial recognition. The ACLU of Florida was joined by 21 other groups when requesting that the university hold an open forum so that students can express their concerns. A piece of their letter is below. </p><p>This call for action was inspired after a September incident in which students <a href="https://www.miaminewtimes.com/news/university-of-miami-tracked-protesters-with-video-surveillance-11712139" target="_blank">protested</a> returning for in-person classes during the pandemic. The students, concerned about their health, predominantly wore face masks. Still, a number of them were identified, leading to concerns that facial recognition was used. Campus police denied it—the chief even claimed the tech "doesn't work," though that notion <a href="https://www.cnn.com/2020/08/12/tech/face-recognition-masks/index.html" target="_blank">has been refuted</a>—yet civil liberties groups are worried that an invasion of privacy occurred.</p><p>Lia Holland, a member of the digital rights nonprofit <a href="https://www.fightforthefuture.org/news/2020-10-27-20-human-rights-organizations-call-on-university-of-miami-to-ban-facial-recognition-and-meet-f6f2119fd41b/" target="_blank">Fight for the Future</a>, wants answers from school administrators. </p><p style="margin-left: 20px;">"UMiami is struggling to answer to their creepy surveillance practices, and clarify whether they are using their own facial recognition system, or Florida's state facial recognition database."</p>
Credit: Pixel Shot / Adobe Stock<p>The police chief in question, David Rivero, claims overhead surveillance cameras provided identification at the protest. Yet speaking of another case involving facial-recognition software, he's <a href="https://www.miaminewtimes.com/news/university-of-miami-tracked-protesters-with-video-surveillance-11712139" target="_blank">on the record stating</a>, "We were able to [easily] identify and arrest him. We've [detected] a few bad guys that way."</p><p>The letter sent to the Board of Administrators <a href="https://www.fightforthefuture.org/news/2020-10-27-20-human-rights-organizations-call-on-university-of-miami-to-ban-facial-recognition-and-meet-f6f2119fd41b/" target="_blank">includes the following demands</a>: </p><ol><li>Issue a campus-wide policy banning non-personal use of facial recognition technology, and issue a statement that you have done so.</li><li>Immediately schedule an open forum with students and faculty/staff to discuss community concerns and clarify how student activists who participated in First Amendment protected protest activities were identified by campus police.</li><li>Immediately schedule a meeting with the UMiami Employee Student Alliance (UMESA) to address their COVID-19 safety concerns, the subject of the original protest.</li></ol><p>There's no doubt facial-recognition technology has a place in law enforcement. Victims of unsolved crimes are relieved when the perpetrators are brought to justice, regardless of the means. As Michel writes, some police forces are already surveilling large regions of their districts using the Gorgon Stare, a camera used from airplanes. Cameras are ubiquitous, and that's not going to change. </p>As a society, we need honest discussions regarding the application of surveillance. Nearly every citizen in China has <a href="https://www.cnet.com/news/in-china-facial-recognition-public-shaming-and-control-go-hand-in-hand/" target="_blank">already been logged</a> by facial recognition software, which has led to human rights abuses. While the stated intention of this tech by American police is pure, good intentions are known to pave the way...well, we know how that ends. <p>--</p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a> and <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank" rel="noopener noreferrer">Facebook</a>. His new book is</em> "<em><a href="https://www.amazon.com/gp/product/B08KRVMP2M?pf_rd_r=MDJW43337675SZ0X00FH&pf_rd_p=edaba0ee-c2fe-4124-9f5d-b31d6b1bfbee" target="_blank" rel="noopener noreferrer">Hero's Dose: The Case For Psychedelics in Ritual and Therapy</a>."</em></p>