America From Abroad
Susan Neiman is a moral philosopher with an interest in exploring the persistence of Enlightenment thought and reinterpreting past thinkers for contemporary contexts. She is the current Director of the Einstein Forum, having previously taught at Yale University and Tel Aviv University. The Wall Street Journal called her 2008 Moral Clarity: A Guide for Grown-Up Idealists “an argument for re-engaging with the moral vocabulary of the country.” Her 2002 work, Evil in Modern Thought: An Alternative History of Philosophy, explains philosophy’s quest, touching on Kant, among others, as one perpetually in search of a perfect understanding of evil. Born in Atlanta, Neiman received her doctorate degree from Harvard University.
Question: What should Americans know about how Europeans think?
Neiman: I wish they knew that they viewed it as absolutely barbaric not to have maternity and paternity leave. I wish they knew that they viewed it as barbaric not to have health insurance, not just as strange but as barbaric. I wish they knew that they consider all of these things to be rights and not privileges or benefits as they get called in salary packages. I wish they knew that it is infinitely more pleasurable to live in a place with great public transportation where you don’t have to jump in to a car every second to buy a bottle of milk. It’s not simply that it’s better for the environment, that the entire quality of life improves. I wish they knew that Europeans are mystified by the number of handgun deaths and by the fact that I can let my teenage girls go out-- I go to sleep before they do in the middle of Berlin. They go out; they go to clubs; they go to art exhibits and enjoy themselves; they come home on safe public transportation. I neither have to worry about their being hit by a drunk driver nor being mugged by a poor person because you can have a functioning society if you view all of those things as rights that are well worth paying higher taxes for because they give you an overall quality of life even if again the salary- you don’t have the salary differential that you do here. You don’t have people making-- You have some people making giant amounts of money but not nearly as many but that it is infinitely worth-- Even in the terms of sheer self-interest it’s worth living in a society where rights are- also economic and social rights are distributed in that way because everybody’s life is better.
Question: How do Europeans view the American Campaign?
Neiman: It’s an interesting question. I think in general there is one absolutely- there’s one piece of consensus across Europe and in other places where I’m in contact with opinion makers is that a third Bush administration would be a complete and total disaster and people do see McCain as a nicer version of Bush. People feel that America’s leadership role has been almost completely damaged, leadership on all kinds of issues, on foreign policy, on the environment. People would like America to play a leadership role. There isn’t anybody else who is really stepping up to the plate. Although Europe is doing a great job at its own institutions, it hasn’t been able to agree even on the idea that they should play a leadership role in foreign policy, much less what that role should be, and China and Russia are not exactly alternatives that anybody feels like putting their faith in. So people would love for the U.S. to play a leadership role but they feel that a third Republican term would be a disaster as far as that’s concerned. As far as the race for a Democratic nomination goes, people have been following it like never before. I checked my bags in- at the airplane the day after the Pennsylvania election and I hadn’t had time to read all the commentary, and I was asking the man who was checking me in if they had newspapers beyond the barrier, if I should buy a newspaper beforehand. He says, “We have newspapers.” I said, “I need the International Herald Tribune ‘cause I have to check the election,” and he turns to me and says, “Pennsylvania? I’ll give you the numbers.” And I said, “Don’t worry. I got the numbers first thing in the morning. I need the commentary.” He’s just an ordinary baggage check man who asked to explain the super delegate system to him. They’re following it with enormous interest and intensity. There’s a little bit of-- I would say there’s a preference for Senator Obama over Senator Clinton if only because Europeans are concerned that another Clinton administration would be too dynastic. They worry about generations of Bushes and Clintons taking over from each other and they feel like that’s not democratic. They’re not-- They don’t quite understand American idealism and it’s an important difference. I’ve been on several programs trying to explain the election to the German media and they focus on the rhetoric. The injection of religion in to politics makes them very nervous and frankly this is something that I understand in a German audience. When they see screaming crowds yelling, “Yes, we can,” they get nervous about screaming crowds and politicians and so they keep asking me, “Well, is Obama a demagogue? Is he a religious figure?” And I have to explain, “No. I think this is a genuinely grassroots campaign and people just get excited because it’s been such a long time since people have been able to be positively excited about something.”
Susan Neiman discusses European attitudes about America.
What would happen if you tripled the US population? Join Matthew Yglesias and Charles Duhigg at 1pm ET on Monday, September 28.
Controversial physics theory says reality around us behaves like a computer neural network.
- Physicist proposes that the universe behaves like an artificial neural network.
- The scientist's new paper seeks to reconcile classical physics and quantum mechanics.
- The theory claims that natural selection produces both atoms and "observers".
Vanchurin interview:<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="539759cbfd8fcd5b6ebf14a3b597b3f9"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/bmyRy2-UhEE?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
Vanchurin on “Hidden Phenomena”:<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="18886ffd5e5840bb19d4494212f88d82"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/2NDVdNwsHCo?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>Vitaly Vanchurin speaking at the 6th International FQXi Conference, "Mind Matters: Intelligence and Agency in the Physical World." The Foundational Questions...
Dominique Crenn, the only female chef in America with three Michelin stars, joins Big Think Live.
Having been exposed to mavericks in the French culinary world at a young age, three-star Michelin chef Dominique Crenn made it her mission to cook in a way that is not only delicious and elegant, but also expressive, memorable, and true to her experience.
43% of people think they can get a sense of someone's personality by their picture.
If you've used a dating app, you'll know the importance of choosing good profile pics.
The idea of 'absolute time' is an illusion. Physics and subjective experience reveal why.
- Since Einstein posited his theory of general relativity, we've understood that gravity has the power to warp space and time.
- This "time dilation" effect occurs even at small levels.
- Outside of physics, we experience distortions in how we perceive time — sometimes to a startling extent.
Physics without time<p>In his book "The Order of Time," Italian theoretical physicist Carlo Rovelli suggests that our perception of time — our sense that time is forever flowing forward — could be a highly subjective projection. After all, when you look at reality on the smallest scale (using equations of quantum gravity, at least), time vanishes.</p><p style="margin-left: 20px;">"If I observe the microscopic state of things," writes Rovelli, "then the difference between past and future vanishes … in the elementary grammar of things, there is no distinction between 'cause' and 'effect.'"</p><p>So, why do we perceive time as flowing <em>forward</em>? Rovelli notes that, although time disappears on extremely small scales, we still obviously perceive events occur sequentially in reality. In other words, we observe entropy: Order changing into disorder; an egg cracking and getting scrambled.</p><p>Rovelli says key aspects of time are described by the second law of thermodynamics, which states that heat always passes from hot to cold. This is a one-way street. For example, an ice cube melts into a hot cup of tea, never the reverse. Rovelli suggests a similar phenomenon might explain why we're only able to perceive the past and not the future.</p><p style="margin-left: 20px;">"Any time the future is definitely distinguishable from the past, there is something like heat involved," Rovelli wrote for the <a href="https://www.ft.com/content/ce6ef7b8-429a-11e8-93cf-67ac3a6482fd" target="_blank"><em>Financial Times</em></a>. "Thermodynamics traces the direction of time to something called the 'low entropy of the past', a still mysterious phenomenon on which discussions rage."</p>
The strange subjectivity of time<p>Time moves differently atop a mountain than it does on a beach. But you don't need to travel any distance at all to experience strange distortions in your perception of time. In moments of life-or-death fear, for example, your brain would release large amounts of adrenaline, which would speed up your internal clock, causing you to perceive the outside world as moving slowly.<br></p><p>Another common distortion occurs when we focus our attention in particular ways.</p><p style="margin-left: 20px;">"If you're thinking about how time is <em>currently</em> passing by, the biggest factor influencing your time perception is attention," Aaron Sackett, associate professor of marketing at the University of St. Thomas, told <em><a href="https://gizmodo.com/why-does-time-slow-down-and-speed-up-1840133782" target="_blank">Gizmodo</a></em>.<em> "</em>The more attention you give to the passage of time, the slower it tends to go. As you become distracted from time's passing—perhaps by something interesting happening nearby, or a good daydreaming session—you're more likely to lose track of time, giving you the feeling that it's slipping by more quickly than before. "Time flies when you're having fun," they say, but really, it's more like "time flies when you're thinking about other things." That's why time will also often fly by when you're definitely <em>not</em> having fun—like when you're having a heated argument or are terrified about an upcoming presentation."</p><p>One of the most mysterious ways people experience time-perception distortions is through psychedelic drugs. In an interview with <a href="https://www.theguardian.com/books/2018/apr/14/carlo-rovelli-exploding-commonsense-notions-order-of-time-interview" target="_blank"><em>The Guardian</em></a>, Rovelli described a time he experimented with LSD.</p><p style="margin-left: 20px;">"It was an extraordinarily strong experience that touched me also intellectually," he said. "Among the strange phenomena was the sense of time stopping. Things were happening in my mind but the clock was not going ahead; the flow of time was not passing any more. It was a total subversion of the structure of reality."<br></p><p>It seems few scientists or philosophers believe time is completely an illusion.</p><p style="margin-left: 20px;">"What we call <em>time</em> is a rich, stratified concept; it has many layers," Rovelli told <em><a href="https://physicstoday.scitation.org/do/10.1063/PT.6.4.20190219a/full/" target="_blank">Physics Today</a>.</em> "Some of time's layers apply only at limited scales within limited domains. This does not make them illusions."</p>What <em>is</em> an illusion is the idea that time flows at an absolute rate. The river of time might be flowing forever forward, but it moves at different speeds, between people, and even within your own mind.
Quarantine rule breakers in 17th-century Italy partied all night – and some clergy condemned the feasting
17th-century outbreaks of plague in Italy reveal both tensions between religious and public health authorities.
Since the beginning of the COVID-19 pandemic, conflicts between religious freedom and public health regulations have been playing out in courts around the world.