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What's the Big Idea?
Our Lady of Lourdes appears 18 times to a miller's daughter collecting firewood in a small market town in France. A young woman leads an army through critical strategic victories in the 100 Years' War, claiming to be guided by divine insight. In the very first hours of the 20th century, a student asks God to fill her with the holy spirit and begins to speak in tongues.
Are these incidents case studies in undiagnosed mental illness, spiritual transcendence, or something nebulously in between?
Watch our interiew with Dr. Andrew Newberg, a pioneer in the field of neurotheology:
It's an interesting and elusive question for neuroscientists, with big implications on our understanding of consciousness. As the Nobel-prize winning neuropsychiatrist Eric Kandel has said, reductionism -- the idea that a system is nothing more than the interactions between its parts -- is an extremely successful theory of biology, but as a "theory of everything," it fails to provide us with a sufficient explanation of a few basic, fundamental elements that shape human perception.
Particularly, religion. Why do we care whether or not God exists? And why do so many people believe? A new generation of neuroscientists is addressing those questions directly, with the ambitious goal of measuring what happens to the human brain during spiritual experiences. Dr. Andrew Newberg is the Director of Research at the Myrna Brind Center for Integrative Medicine and a pioneer in the field of neurotheology. Newberg doesn't identify with a particular religious group, but he's fascinated by the profound significance and persistence of human faith throughout history.
To measure the effects of trance states and ritual on the brain, he uses a technique called single photon emission computed tomography, in which subjects are injected with a chemical that emits gamma rays. A computer collects the information transmitted by the rays and constructs from it an image of the brain depicting blood flow to the various regions. The more blood flow to a particular region, the more brain activity. Using this method, Newberg has studied the brains of Franciscan nuns during prayer, Tibetan monks during meditation, and Pentecostals speaking in tongues.
What's the Significance?
What he's found is surprising: religious feeling is not invisible. The common thread among mystical and spiritual practices is that while people are engaged in them, the lobes of their brain can be seen working together to create a powerful emotional experience. "When we looked at [subjects'] brain scans, instead of the frontal lobes going up, the frontal lobes actually went down [in blood flow]. Which makes sense in the context of what they are describing is happening to them," Newberg explains. "They don't feel that they're purposely making it [happen]. They feel that they are being basically overcome by the experience."
He believes that what subjects describe as their interaction with God is a shutting down of their concentrative, willful attention in order to allow this experience of transcendence to happen. "For them it's the spirit of God which is moving through them. I can't prove that or disprove that on the basis of a brain scan, but I can see the changes that are going on in the brain while they're engaged in this very, very powerful and very deep spiritual practice... It certainly looks like the way the brain is put together makes it very easy for human beings to have religious and spiritual experiences."
The question, then, is not whether we're wired for what we've come to call spiritual experiences exist, but how a tendency towards the transcendent makes us better adapted to live and survive in the world around us. What is the evolutionary purpose of belief?
A hint lies in the fact that it's likely the repetition rather than the content of a ritual that makes it effective. It doesn't seem to matter whether a person chants or recites a verse or thinks a specific thought; a transcendent or meditative state is achieved through practice, strengthening connections in the brain around a particular idea or task. Religious practices may in fact be useful in a secular context. Whatever they mean to you, there's evidence that simple rituals like breathing deeply when you're stressed can improve your mental health and help you cope with the world, even if you're skeptical about whether there's a divine plan behind it.
Joan of Arc lifted the Siege of Orléans in just nine days.
Bernadette Soubirous was living in a one-room basement when she saw her first vision of an illuminated woman, which she referred to as "acquero" meaning "that."
Image courtesy of Shutterstock.com
Mystery anomaly weakens Earth's magnetic field, report scientists
A strange weakness in the Earth's protective magnetic field is growing and possibly splitting, shows data.
Satellite data shows a new, eastern center emerging in the South Atlantic Anomaly.
- "The South Atlantic Anomaly" in the Earth's magnetic field is growing and possibly splitting, shows data.
- The information was gathered by the ESA's Swarm Constellation mission satellites.
- The changes may indicate the coming reversal of the North and South Poles.
Is the Magnetic Field Reversing?
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="e3e0b16dac3b05dab808a4ddf04d198b"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/51usJ74pPP8?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>Crazy dreams help us make sense of our memories
A new theory suggests that dreams' illogical logic has an important purpose.
Overfitting
<p>The goal of machine learning is to supply an algorithm with a data set, a "training set," in which patterns can be recognized and from which predictions that apply to other unseen data sets can be derived.</p><p>If machine learning learns its training set too well, it merely spits out a prediction that precisely — and uselessly — matches that data instead of underlying patterns within it that could serve as predictions likely to be true of other thus-far unseen data. In such a case, the algorithm describes what the data set <em>is</em> rather than what it <em>means</em>. This is called "overfitting."</p><img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDc4NTQ4Ni9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY2NDM4NDk1Mn0.bMHbBbt7Nz0vmmQ8fdBKaO-Ycpme5eOCxbjPLEHq9XQ/img.jpg?width=980" id="5049a" class="rm-shortcode" data-rm-shortcode-id="f9a6823125e01f4d69ce13d1eef84486" data-rm-shortcode-name="rebelmouse-image" />Big Think
The value of noise
<p>To keep machine learning from becoming too fixated on the specific data points in the set being analyzed, programmers may introduce extra, unrelated data as noise or corrupted inputs that are less self-similar than the real data being analyzed.</p><p>This noise typically has nothing to do with the project at hand. It's there, metaphorically speaking, to "distract" and even confuse the algorithm, forcing it to step back a bit to a vantage point at which patterns in the data may be more readily perceived and not drawn from the specific details within the data set.</p><p>Unfortunately, overfitting also occurs a lot in the real world as people race to draw conclusions from insufficient data points — xkcd has a fun example of how this can happen with <a href="https://xkcd.com/1122/" target="_blank">election "facts."</a></p><p>(In machine learning, there's also "underfitting," where an algorithm is too simple to track enough aspects of the data set to glean its patterns.)</p><img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDc4NTQ5My9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYyMDE5NjY1M30.iS2bq7WEQLeS34zNFPnXwzAZZn9blCyI-KVuXmcHI6o/img.jpg?width=980" id="cd486" class="rm-shortcode" data-rm-shortcode-id="c49cfbbffceb00e3f37f00e0fef859d9" data-rm-shortcode-name="rebelmouse-image" />Credit: agsandrew/Adobe Stock
Nightly noise
<p>There remains a lot we don't know about how much storage space our noggins contain. However, it's obvious that if the brain remembered absolutely everything we experienced in every detail, that would be an awful lot to remember. So it seems the brain consolidates experiences as we dream. To do this, it must make sense of them. It must have a system for figuring out what's important enough to remember and what's unimportant enough to forget rather than just dumping the whole thing into our long-term memory.</p><p>Performing such a wholesale dump would be an awful lot like overfitting: simply documenting what we've experienced without sorting through it to ascertain its meaning.</p><p>This is where the new theory, the <a href="https://arxiv.org/pdf/2007.09560.pdf" target="_blank">Overfitting Brain Hypothesis</a> (OBH) proposed by Erik Hoel of Tufts University, comes in. Suggesting that perhaps the brain's sleeping analysis of experiences is akin to machine learning, he proposes that the illogical narratives in dreams are the biological equivalent of the noise programmers inject into algorithms to keep them from overfitting their data. He says that this may supply just enough off-pattern nonsense to force our brains to see the forest and not the trees in our daily data, our experiences.</p><p>Our experiences, of course, are delivered to us as sensory input, so Hoel suggests that dreams are sensory-input noise, biologically-realistic noise injection with a narrative twist:</p><p style="margin-left: 20px;">"Specifically, there is good evidence that dreams are based on the stochastic percolation of signals through the hierarchical structure of the cortex, activating the default-mode network. Note that there is growing evidence that most of these signals originate in a top-down manner, meaning that the 'corrupted inputs' will bear statistical similarities to the models and representations of the brain. In other words, they are derived from a stochastic exploration of the hierarchical structure of the brain. This leads to the kind structured hallucinations that are common during dreams."</p><p>Put plainly, our dreams are just realistic enough to engross us and carry us along, but are just different enough from our experiences —our "training set" — to effectively serve as noise.</p><p>It's an interesting theory.</p><p>Obviously, we don't know the extent to which our biological mental process actually resemble the comparatively simpler, man-made machine learning. Still, the OBH is worth thinking about, maybe at least more worth thinking about than whatever <em>that</em> was last night.</p>Is Christianity rooted in psychedelic rituals?
In "The Immortality Key," Brian Muraresku speculates that the Eucharist could have once been more colorful.
The Connection Psychedelics Have to Early Christianity, Christmas
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="72275b24cf5d5ef9a42648bd565da0e0"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/XS5qjEXS6oM?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>Muraresku was drawn into this research due to the mystical concept of dying before dying, as expressed during the Mysteries of Eleusis. He uncovered parallel narratives while conducting research with God's librarian in the Vatican Secret Archives—a research trip few people ever have an opportunity to experience.</p><p style="margin-left: 20px;">"This is something preserved in St. Paul's monastery, for example: <em>if you die before you die, you won't die when you die</em>. That's the key. It's not psychedelics; it's not drugs. It's this concept of navigating the liminal space between what you and I are doing right now, and dreaming, and death. In that state, the mystics tell us, is the potential to grasp a very different view of reality."</p><p>Something funny happened on the way to the Archives, however. Muraresku, who has never taken a psychedelic drug, read about terminally-ill patients <a href="https://maps.org/news/multimedia-library/3012-how-psychedelic-drugs-can-help-patients-face-death" target="_blank">having a similar revelation</a> after ingesting psilocybin. "Dying before dying" succinctly describes what they felt; the overwhelming sensations prepared them to actually die with confidence and grace. Could this be the same experience discovered by initiates at Eleusis and, later, early Christians? </p><p>The key to immortality might be dying before dying, and psychedelics appear to be one method for unlocking this mystery. </p><p>Muraresku spends the bulk of 400 pages chasing down archaeological and scriptural evidence for spiked wine. The wine and wafer of today is a far cry from the <em>kukeon</em> of the ancient Greeks, drunk by pilgrims, who were given the title <em>epoptes</em>, "the one who has seen it all." That's a heavy ask for a grape. </p><p>But if you were to mix that grape with blue water lily (with its psychoactive compounds, apomorphine and nuciferin), henbane, lizards—ancestral food choices that put Brooklyn hipsters to shame—or ergot, the fungal disease that gives LSD its kick, you might just "see it all." As Muraresku points out, the Greek language is descriptively rich and extensive, yet these philosophers somehow never invented a word for "alcohol." Their chalices weren't for wine alone. </p>The Telesterion at the Archaeological site of Eleusis ( or "Elefsis) or "Elefsina", Attica, Greece
Credit: Iraklis Milas / Adobe Stock
<p>While he calls psychedelics "just one, perhaps very tiny piece" of early Christian rituals, it could be an essential one. Sadly, archaeochemistry isn't the most funded discipline, especially after asking the Vatican to hand over guarded relics in hopes of discovering trace amounts of psychedelics. And yet, even with those restrictions, Muraresku gains access to the Vatican Secret Archives and jet sets with a sympathetic Father Francis through the Louvre and Rome in search of potential connections in the literature and art.</p><p>There are plenty. While the gospel writers were busy writing what would become the world's most lasting bestseller, Dioscorides was penning his unforgettable recipe book, "Da meteria medica." The five-volume drug manual's influence lasted for 1,500 years before Renaissance botanists usurped his reign. Regardless, Dioscorides included cocktails spiked with plants, herbs, and toxins, some of which inspire a hallucinogenic—some would say religious—sentiment.</p><p style="margin-left: 20px;">"It's no mistake that the Eucharist is described as the 'drug of immortality' by the early Church fathers because there was this sense of really sophisticated botanical understanding that goes all the way back to Homer. Obviously, it goes back a lot further, and so part of the reason I wrote the book is to show people that within Western civilization—at its roots, in fact—is this very pharmacopoeia. This tradition was certainly there, and it begs the question of how prevalent and widespread it really was."</p><p>Add to this already riveting tale the fact that the gatekeepers of Eleusis were women—a practice Christianity abandoned. Women were likely the distributors of the spiked beverages that helped initiates "see it all." Modern precedent exists, though not in American Christianity. The Western world was introduced to psilocybin after R Gordon Wasson sat in on a ceremony led by the <em>curandera</em> María Sabina. Likewise, ayahuasca is called "godmother" for a reason.</p><p>We live in a world that went from honoring goddesses to hunting witches, though we shouldn't glorify ancient Greece. The first democracy didn't allow women to vote and likely didn't let them partake in epic plays. Men performed as women in the Tragedies. Highborn women often become slaves in these plays, such as with Cassandra, Hecuba, and Tecmessa. Misogyny is ancient. While Greek city folk were jacked up on testosterone, Eleusis offered a different landscape. </p><p>Regardless, Christian leaders exiled women from both leadership and ritual. While in the Archives, Muraresku found evidence of at least 45,000 so-called witches being executed, with "countless more" tortured or imprisoned. The patriarchy initiated a pattern:</p><p style="margin-left: 20px;">"[The leadership] wasn't just trying to rid Christianity of folk healers. It was trying to erase a system of knowledge that had survived for centuries in the shadows." </p>Conspirituality interview with Brian Muraresku
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="667ddf5ba30218a0baefe066cf36c4f2"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/0aogj-08AMo?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>The knowledge was the pharmacological expertise these women had amassed over untold generations. The two banes of the Church—mind-altering substances that afford the initiate a mindset comparable (or, perhaps exactly akin) to prophets and sages and women, the holders of the Secrets—were swept up in one millennia-long cover-up. As Muraresku succinctly phrases it, "the Catholic Church started the War on Drugs." Perhaps the War on Women, too.</p><p>Perhaps they're two aspects of the same war. </p><p>Interestingly, this 12-year-long odyssey only deepened Muraresku's Catholicism, which is rooted in the Jesuit tradition. As he says, Christianity—a religion that was a cult for over 300 years before being catapulted onto the global stage—has always evolved. Could the Church possibly change again and offer the psychedelic sacrament that might lie at the heart of the religion? Is another Reformation possible? </p><p>As Muraresku concludes during our talk, each attempt to get back to the roots, beginning with Martin Luther and continuing right through to Pope Francis, is an analysis of the origins of the faith. To know your history is to understand where you're heading. Muraresku would like to see another step forward. </p><p style="margin-left: 20px;">"There was no monolithic Christianity. Just like today, you look around and see 33,000 denominations of Christianity—a few of which include psychedelics as their sacrament, such as the Santo Daime or the Native American Church, which has some Christian syncretism to it. The possibility of a psychedelic sacrament in antiquity is not laughable. In fact, it's quite plausible according to some of the literature and data that's just beginning to emerge on the scientific front. </p><p style="margin-left: 20px;">"When I look and see Hellenic Christianity that was very much at the roots of the Catholic Church, and the more I found that Greek influence underneath the Vatican—in some cases, literally, in the catacombs—the more I began to really love and appreciate what this was all about. The more I read the Greek and the more evidence that I see, the more in love with Christianity I become. Now, it might not be some people's definition of Christianity today, but again, if you just step back and take a very honest look at the Greek of the New Testament and the Greek landscape in which it emerged, it's a really powerful statement."</p><p>--<br></p><p><em>Stay in touch with Derek on <a href="http://www.twitter.com/derekberes" target="_blank">Twitter</a> and <a href="https://www.facebook.com/DerekBeresdotcom" target="_blank" rel="noopener noreferrer">Facebook</a>. His new book is</em> "<em><a href="https://www.amazon.com/gp/product/B08KRVMP2M?pf_rd_r=MDJW43337675SZ0X00FH&pf_rd_p=edaba0ee-c2fe-4124-9f5d-b31d6b1bfbee" target="_blank" rel="noopener noreferrer">Hero's Dose: The Case For Psychedelics in Ritual and Therapy</a>."</em></p>Using machine learning to track the pandemic’s impact on mental health
Textual analysis of social media posts finds users' anxiety and suicide-risk levels are rising, among other negative trends.

