Eastern traditions have complex views on how karma affects your life.
- Karma is not simple retribution for bad deeds.
- Eastern traditions view karma as part of a cycle of birth and rebirth.
- Actions and intentions can influence karma, which can be both positive and negative.
Thanga Wheel of LIfe
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Tibetan Buddhist Wheel of Life~ Samsara Cyclic Existence<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="c84ca072d61d5303c11f6290102a63ea"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/5m6Vge2JBFs?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
Students who think the world is just cheat less, but they need to experience justice to feel that way.
- Students in German and Turkish universities who believed the world is just cheated less than their pessimistic peers.
- The tendency to think the world is just is related to the occurence of experiences of justice.
- The findings may prove useful in helping students adjust to college life.
The world is just? That’s news to a lot of people.<p>The study is the most recent addition to a long line of work focusing on the belief in justice, our behavior, and our reactions to evidence that might suggest injustice occasionally occurs. This study focuses on a personal belief in a just world, (PBJW) rather than a general belief in a just world (GBJW). The difference between them must be highlighted.</p><p>GBJW is the stance that justice prevails all over the world and that people tend to get what they deserve. PBJW is more focused on the individual's social environment and their belief that they tend to be treated justly. While several studies show PBJW correlates with a higher sense of well-being and a variety of other positive effects, a high GBJW is associated with less life satisfaction, negative behavior, and callousness towards the suffering of <a href="https://link.springer.com/book/10.1007%2F978-1-4939-3216-0" target="_blank">others</a>. This study controlled for GBJW, and focused on PBJW as much as possible. </p><p>To assure that culture was not a factor, the study included students at universities in both Germany and Turkey. </p><p>The researchers gave students at the four participating universities a series of questionnaires that asked if they ever cheated in class, if they perceived the world to be just, if they though that justice always prevailed everywhere, their tendencies towards socially appropriate behavior, their life satisfaction, and if they felt like they were treated justly by their teachers and fellow students. </p><p>The answers were statistically analyzed for relationships. While some of the connections seem trivially true, others were surprising. <strong></strong></p><p>PBJW turned out to only be an indirect predictor of if a student was likely to cheat. Both a belief in a just world and a lower likelihood of cheating were mediated by the justice experiences of the students, with more of these positive experiences lowering the rate of cheating and improving their belief in justice. This was also associated with higher levels of life satisfaction. </p><p>These effects existed across all demographics in both countries. </p>
What does this mean? Is a belief in justice a self-fulfilling prophecy?<iframe width="730" height="430" src="https://www.youtube.com/embed/6oMv-azHNCA" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen></iframe><p>In a way, it seems to be. People who have reason to think the world is just to them tend to interpret events in a way to sustain that belief and behave in a just manner. In a larger sense, the take away from this study is that experiences of justice, both from peers and instructors, is vital to student's wellbeing and understanding that the rules that exist about cheating are part of a larger, legitimate, system. </p><p>The researchers, citing previous studies on the perception of justice, note that "justice experiences (1) signal that university students are esteemed members of their social group, which in turn conveys feelings of belonging and social inclusion and (2) motivate them to accept and observe university rules and norms. These cognitive processes may thus strengthen their well-being and decrease the likelihood that they cheat."</p><p>The authors also suggest that if you want people (not only students) to act justly; consider treating them with "civility, respect, and dignity."</p><p>Sometimes, all it can take to help somebody act virtuously is to treat them well. Likewise, people treated harshly can rarely find reason to play by rules that don't protect them. The findings of this study will certainly add to the literature on how we perceive justice in the world around us, but might also help us remember that there are real consequences to our actions which can be much larger than we imagine. <strong></strong></p>
Price gouging is prohibited in 34 US states and Washington D.C. But two scholars ask whether that's the way it should be.
- Paper products, hand sanitizer, masks, and cleaning wipes—all are in high demand and short supply during the COVID-19 crisis.
- Price gougers are viewed as villains in this crisis—but two scholars argue that price gouging is, in most cases, morally permissible.
- Increased prices prevent unnecessary hoarding. Buyers purchase only what they need when they need it. Also, producers are incentivized to make more. When the supply rises, prices will fall.
Should pharmaceutical companies pay people for their plasma? Here's why paid plasma is a hot ethical issue.
- Human blood is made up of red blood cells, white blood cells, platelets, and plasma. Plasma is the liquid part of blood. It is used to treat rare blood conditions and has an increasing number of medical applications.
- It is a $26 billion industry, and the US is a major exporter of plasma to other nations. Most nations do not collect enough plasma to sustain therapies for their own citizens. The US has such a large supply of plasma because it pays people to donate plasma—a controversial practice.
- Is it ethical for people to be paid for their plasma? Here, Peter Jaworski, an ethics scholar, explains five key arguments people make against paying people for plasma—safety, security, altruism, commodification, and exploitation—and explains his views on them. What do you think?
Facing a shortage of medical resources, doctors in the U.S. may have to make difficult moral decisions over how to allocate care.
Antonio Masiello / Getty
- The U.S. likely doesn't have enough ICU beds or ventilators to effectively manage an influx of COVID-19 patients.
- Italy has been dealing with a shortage of medical resources for weeks. Doctors there have been trying to prioritize care based on who's most likely to benefit.
- Doctors in the U.S. will likely take a similar utilitarian approach, if resources become scarce.
Laura Lezza / Getty<p>The most sobering part of the Italian guidelines is perhaps the suggestion that it may be necessary to set an age limit for admission to ICUs. But is turning away elderly patients to allocate resources on "those who have a much greater probability of survival and life expectancy" a utilitarian decision that goes too far?</p><p>In deontological ethics, the answer may be yes. Deontology is a normative ethical theory that says the morality of an action is based on whether the action itself is right or wrong, not on the consequences the action produces.</p><p style="margin-left: 20px;">"The deontologist might well start with a justice argument: each person is individually valuable and should have an equal chance of health care," Anders Sandberg, a philosopher at the Future of Humanity Institute at the Oxford University, told <a href="https://qz.com/1821843/ethicists-agree-on-who-should-get-treated-first-for-coronavirus/" target="_blank">Quartz</a>.</p><p>But in a situation where medical resources are extremely scarce, and treating every patient equally is simply impossible, even deontologists would likely agree that it's best to prioritize patients who are most likely to benefit.</p><p>So, how are American doctors thinking about the ethics of coronavirus treatment? A <a href="https://www.nejm.org/doi/full/10.1056/NEJMsb2005114" target="_blank">paper</a> published Monday in The New England Journal of Medicine suggests that most would support a strategy similar to Italy's.</p><p style="margin-left: 20px;">"Priority for limited resources should aim both at saving the most lives and at maximizing improvements in individuals' post-treatment length of life," the paper states. <strong>"Saving more lives and more years of life is a consensus value across expert reports."</strong></p>