Ever want to move forward but find you're in your own way?
- Many of us are held back by the idea of ourselves that our egos have built and will do anything to maintain.
- Oftentimes this manifests as a fear of failure, an inability to start on new projects, or the evasion of responsibility.
- Here we have five suggestions on how to keep your ego in check.
Ryan Holiday: Ego is the Enemy<div class="rm-shortcode" data-media_id="qQbtxR7m" data-player_id="FvQKszTI" data-rm-shortcode-id="da58a58596485e7999d4d394da1cb742"> <div id="botr_qQbtxR7m_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/qQbtxR7m-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/qQbtxR7m-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/qQbtxR7m-FvQKszTI.js"></script> </div> <p><a href="https://bigthink.com/u/ryan-holiday" target="_self">Ryan Holiday</a> is a marketing executive, writer, and speaker with important insights into how ego can trip you up.</p><p>In his book, "Ego is the Enemy<em>,"</em> Holiday<em> </em>discusses the dangers of getting too caught up in the stories we tell ourselves about how fantastic we are and the adverse side effects of this. Using his own life for an example, he describes how he realized that he was so dedicated to his work that if he didn't slow down, he was going to work himself into an early grave. This was a result of buying into the story he had been telling himself about himself. He also watched more than a few people fall apart because they didn't have the same realization. </p><p>His book offers a variety of ideas on how to deal with this problem from sources as diverse as stoic philosophy and the advice of UFC fighters. His most practical suggestion might be the "equal, plus, minus" <a href="https://www.youtube.com/watch?v=B9xpKY7eWfU" target="_blank">concept</a>.</p><p>In this system, a person should have a friend who is their equal, better, and lessor in their field. When you're working on starting a project, turn to your equals to stay motivated and to remind you that you're all in the same boat. When coming off a success, turn to your better, who could be an accomplished mentor, to keep your ego from growing too much. Lastly, when you've failed, have somebody who you're a mentor to around to explain the failing; that'll help you realize that failure is just part of the process.</p><p>These three kinds of people can help you keep your ego in check and help you get over the pitfalls that prevent you from starting your projects, admitting failure, or moving forward after a win.</p>
Buddhist Thought and "Non-Self"<div class="rm-shortcode" data-media_id="4KYp5mvc" data-player_id="FvQKszTI" data-rm-shortcode-id="78aebf46092ec62d0faa179b0394191d"> <div id="botr_4KYp5mvc_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/4KYp5mvc-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/4KYp5mvc-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/4KYp5mvc-FvQKszTI.js"></script> </div> <p>The Buddhist notion of <a href="https://en.wikipedia.org/wiki/Anatta" target="_blank">Anatta</a> means "non-self" and refers to the idea that there is no permanent, unchanging substance that we can call the "self." We tend to point at a variety of things, namely our form, thoughts, sensory experience, perceptions, and consciousness, and say that one or more of these things as they currently exist is the "self." Buddhism is here to tell you that they aren't.</p><p>As with everything else, Buddhism suggests that suffering arises when we try to hold on to impermanent things. In this case, your idea of an enduring "self." By understanding the true nature of the self, that there isn't something enduring there at all, we can come to realize that many of the things that our ego tells us are fundamental parts of ourselves, how we look, think, act, see the world, or feel about things this moment aren't actually "us." </p><p>By getting that idea out of our heads, we can allow ourselves to make the changes, take risks, and accept the things that ego usually wouldn't allow us to. Many a Buddhist monk would also suggest that it would enable you to move down the path towards enlightenment.</p>
Mindfulness Meditation<div class="rm-shortcode" data-media_id="VGZSWkFa" data-player_id="FvQKszTI" data-rm-shortcode-id="ac625b307d0c949ca945222a6df6a13a"> <div id="botr_VGZSWkFa_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/VGZSWkFa-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/VGZSWkFa-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/VGZSWkFa-FvQKszTI.js"></script> </div> <p>Meditation's endless benefits are, and have been, promoted by a variety of religions and ideologies in a myriad of forms. We're going to focus on mindfulness meditation here, but know that other kinds of meditation can claim these benefits.</p><p>Mindfulness meditation takes a few pages from Buddhism's playbook but goes in a separate direction. The goal is to bring one's attention to the present moment while sitting. This is often done by counting the breath or focusing attention on a particular area on the body. Done correctly, it allows one to enter into a state of "nonelaborative, nonjudgmental, present-centered awareness in which each thought, feeling, or sensation that arises in the attentional field is acknowledged and accepted as it is," as described by psychologist <a href="https://onlinelibrary.wiley.com/doi/abs/10.1093/clipsy.bph077" target="_blank">Dr. Scott Bishop</a>. </p><p>By helping us to turn off that part of our brain that worries about the past, future, and the endless list of threats to our sense of self, mindfulness meditation trains us to focus on what is rather than what our ego often tells us is. By doing so, we gain the ability to get past our ego defenses. This notion is supported by studies that demonstrate that people who practice mindfulness have a healthier and more coherent sense of <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4310269/" target="_blank">self</a>. </p>
Drugs!<div class="rm-shortcode" data-media_id="83HrLnMe" data-player_id="FvQKszTI" data-rm-shortcode-id="e834635ec27ede810bf69997f37bed8d"> <div id="botr_83HrLnMe_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/83HrLnMe-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/83HrLnMe-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/83HrLnMe-FvQKszTI.js"></script> </div> <p>Before we begin, please remember that you shouldn't go running to the neighborhood dealer just because some website mentioned how drugs can do something interesting.</p><p>Ever since Timothy Leary and company got their hands on the Tibetan Book of the Dead in the 1960s, the goal of achieving Ego Death has been a commonly discussed topic in psychedelic literature. The idea is to use drugs to alter your consciousness to a point where your mind no longer differentiates itself from the rest of the world around it. </p><p>Psychonauts describe this effect as quite dramatic and unlike typical consciousness experiences. One I spoke to described it as an intense rocket launch into the serine void of space. Another described it as a blowing out of a candle with perfect stillness afterward. The condition allows for the individual to view their mental processes, including ego defenses and the stories we tell ourselves about ourselves, from a detached state. </p><p>As recorded by several <a href="https://www.sunypress.edu/p-2684-the-ecstatic-imagination.aspx" target="_blank">researchers</a>, the experience can be cathartic and lead to great personal insights under the right conditions. As Sam Harris mentions in his video, drugs do have the benefit of always producing an effect, and the experience can lead to legitimate insights. Those who research psychedelic drugs believe that this effect is caused by the drugs' creation of new connections between parts of the brain that don't regularly interact with one another.</p><p>It is also worth noting that John Lennon blamed the intensification of his personal problems and a bout of depression on trying to follow Leary's instructions. Writer Hunter S. Thompson, who had more acid in him than a car battery, thought that Leary was peddling nonsense. </p>
Tim Ferriss' list of fears<div class="rm-shortcode" data-media_id="OyjFAvAa" data-player_id="FvQKszTI" data-rm-shortcode-id="de6558efc7e7adbc2ad39a2a288f9c5b"> <div id="botr_OyjFAvAa_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/OyjFAvAa-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/OyjFAvAa-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/OyjFAvAa-FvQKszTI.js"></script> </div> <p>An investor and author with some ideas related to stoic philosophy, Mr. Ferriss has some suggestions for overcoming fear that can easily be applied to getting your ego out of your way.</p><p>Fear setting requires that you take a piece of paper with three columns and write what risk you want to take at the top. In the first column, you write very specific bad things that could happen if you take the risk. In the next column, you write ways to minimize those risks. In the last, you write ways to rebound from each listed risk. <br> <br> This system can be applied to notions of ourselves just as easily as it can be applied to our fear of going broke. If you don't start painting because you are afraid of what the critics will say, list it on this chart. Concerned that people will laugh at you if you change your style? Include it. Even just using it as intended can be enough to battle your ego. How many times have you been afraid of being seen as a failure so much that you don't try something? </p><p>Now, ask yourself what your ego defenses are protecting and see if you can get around those walls. </p>
The best leaders don't project perfection. Peter Fuda explains why.
- There are two kinds of masks leaders wear. Executive coach Peter Fuda likens one to The Phantom of the Opera—projecting perfectionism to hide feelings of inadequacy—and the other to The Mask, where leaders assume a persona of toughness or brashness because they imagine it projects the power needed for the position.
- Both of those masks are motivated by self-protection, rather than learning, growth and contribution. "By the way," says Fuda, "your people know you're imperfect anyway, so when you embrace your imperfections they know you're honest as well."
- The most effective leaders are those who try to perfect their craft rather than try to perfect their image. They inspire a culture of learning and growth, not a culture where people are afraid to ask for help.
Individuals and organizations can learn more from Peter Fuda at enixa.co.
"You" might not be as real as you think you are. Here's what Buddhism has to say about living ego-free, and how Freud misunderstood it.
You first develop your ego when you are two or three years old. It creeps into existence the moment you realize that you are not empty—you are a self, and everyone else has a self in them. As you grow up, it latches onto positive and negative feedback and uses them to build the story of who you are. "The ego likes certainty, it likes security, it likes repetition, and so it’s always reinforcing its own vision of itself, and that starts to restrict us, to confine us, to make us think that we know ourselves better than we actually do," says psychiatrist Mark Epstein. So what to make of the Buddhist concept of 'egolessness'? Should we destroy the ego? Freud seemed to think that's what Buddhists meant, but as Mark Epstein explains, the famous psychoanalyst got it wrong. The full nuance of 'egolessness' is not to be completely without ego, but to doubt the story that it tells you. "For many people [the ego] stays in a kind of immature place," he says. Your ego has been your constant companion throughout life, but was there some point at which it stopped growing? "Maybe some of those fixed ideas that have been operating inside of you since you were a little kid and conditioning the way you interact with other people, with the world, maybe those are not all so right. Maybe you’re not as "really real" as you think you are, and you could start to let go of some of that a little bit." Mark Epstein is the author of Advice Not Given: A Guide to Getting Over Yourself.
The happiest moments of our lives are when we lose ourselves – in art, in exercise, in love. According to Harvard's Diane Paulus, being able to 'play' and engage in something outside of ourselves is a valuable respite from our egos.
It takes a brave adult to play. It’s a kind of subordination, a lessening of your status, a silly exhibition of the child you once were. And that, says Diane Paulus, is why it’s so essential.