The meaning of life: Albert Camus on faith, suicide, and absurdity
Albert Camus was a Franco-Algerian philosopher with some great insights on the meaning of life, why you should look to this life and not the next, and why suicide is a poor choice.
Albert Camus was a Franco-Algerian writer who preferred not to be called a philosopher. He is often associated with the existentialist school of thought, though he preferred to be considered separately from it. His life and way of thinking are rather different from most philosophers and even the existentialists he is grouped in with.
His ideas on how to live our lives and deal with existence are bold and often less than comforting. Despite this, he can give us insights into how to cope with our existential dread and offers us some suggestions on how to live our meaningless lives.
“There is only one really serious philosophical problem, and that is suicide,” so claims Camus in his essay The Myth of Sisyphus. By starting with the question of whether life is worth living, Camus places the problem of how we are to live our lives squarely in the center of his thought.
For many people, a life without meaning is not a life worth living. Camus understands this and tackles the problem head-on. He concludes that suicide is of little use to us, as there can be no more meaning in death than in life, and turns to questions of what makes life worth living. When it comes to what meaning we might find, however, he is of little help.
The meaning of life
Camus makes a rather bold claim on the meaning of life: there isn’t one and we can’t make one either. He argues that it is impossible for us to find a satisfying answer to the question of the meaning of life, and any attempt to impose a meaning on the universe will end in disaster, as whatever meaning we pick will be sent up later. He further denies that science, philosophy, society, or religion could ever create a meaning of life that would be immune to the problem of absurdity.
Camus’ entire philosophy is based on the idea of the absurd. Humans have a drive to find meaning in things and where it doesn’t exist we usually try to create it. However, as the universe is cold and indifferent to this quest for meaning we will always be faced with absurd situations where our attempts to find meaning fail. Our lives are meaningless and will remain so.
However, Camus doesn’t see this meaninglessness as bad. He explains that to understand that life is absurd is the first step to being fully alive. While the problem of living in a world devoid of meaning is a big one, it is one to be solved like any other.
What makes life worth living then?
Across his body of work, he praises sunshine, women, the beach, kissing, dancing, and good food. He loved sports and was a champion soccer player in his youth. He took great enjoyment in the little things and encourages us to do so as well. Just because life is meaningless doesn’t mean it can’t be enjoyable! Indeed, the meaninglessness is just a background fact, like gravity, that must be reckoned with.
The absurd hero
Camus has a critique of those who try to endure the meaninglessness of life by imposing meaning on it. While that can bring us comfort, those systems of meaning are, themselves, doomed to failure over the long run. The universe remains indifferent to us, random events happen, and we will again face meaninglessness.
He points out that Kierkegaard, for example, understood that life was absurd but fled towards God rather than embracing the fact. The French existentialists also did this in a secularized way which is why Camus didn’t identify with them.
Sartre and Beauvoir sitting with Che Guevara after the Cuban revolution. Camus would later fall out with his former friends over their support of Soviet and later Chinese Communism. An event with ramifications that lasted the rest of their lives.
Camus tells us that the answer is to embrace the meaninglessness. The person who can truly know that life is absurd and get through it with a smile is an Absurd Hero. Camus was a real-life example and he sighted the literary examples of Don Juan and Sisyphus for us to look to. “We must imagine Sisyphus happy,” he tells us, for the absurd hero is able to carry out a life as meaningless as eternally rolling a boulder up a hill and find enjoyment in it anyway.
He also encourages us to reject the idea of an afterlife because it is not only unlikely but also because an attempt to live in such a way as to assure you get into the next life detracts from this one. Trying to justify this life by pointing to the next one is just another way to deny the meaninglessness of life, no matter how you phrase it.
So, what should I do today?
Camus recommends that you: get outside, enjoy the sunshine, go for a walk by the beach, play some football, have lunch at a café with a friend, refuse to give into despair, and embrace the meaninglessness of existence by choosing to carry on with what you enjoy doing despite the lack of meaning to your actions.
Can we find a meaning of life that can satisfy our need for one? Camus says no, but that this needn’t be a problem. We are still living here and now and have every ability to enjoy ourselves. Life is worth living and should be embraced as it is. While it is difficult to face meaninglessness without retreating into the loving arms of religion, science, society, or even producing meaning ourselves, Camus encourages us to bravely face the absurd with a smile on our face.
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University of Utah research finds that men are especially well suited for fisticuffs.
- With males having more upper-body mass than women, a study looks to find the reason.
- The study is based on the assumption that men have been fighters for so long that evolution has selected those best-equipped for the task.
- If men fought other men, winners would have survived and reproduced, losers not so much.
Built for mayhem<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMjY2NDIyMy9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYxMzk4NTQ2OX0.my6nML12F3fEQu3H4G0BScdqgaMZkRQHxgyj-Cmjmzk/img.jpg?width=980" id="906fc" class="rm-shortcode" data-rm-shortcode-id="dd77af7a881631355ed8972437846394" data-rm-shortcode-name="rebelmouse-image" />
Image source: Ollyy/Shutterstock<p>The researchers are, of course, talking averages here, not stating a rule: There are plenty of accomplished female pugilists, as well as lots of males who have no idea how to throw a punch.</p><p>Even so, says co-author <a href="https://www.wofford.edu/academics/majors-and-programs/biology/faculty-and-staff" target="_blank">Jeremy Morris</a> says, "The general approach to understanding why sexual dimorphism evolves is to measure the actual differences in the muscles or the skeletons of males and females of a given species, and then look at the behaviors that might be driving those differences."</p><p>Carrier has been interested in the idea that millennia of male fighting has shaped certain structures in male bodies. Previous research has reinforced his hunch:</p> <ul> <li><a href="https://jeb.biologists.org/content/216/2/236" target="_blank">When a hand is formed into a fist, its structure is self-protective</a>.</li> <li><a href="https://unews.utah.edu/flat-footed-fighters/" target="_blank">Heels planted firmly on the ground augment upper-body power</a>.</li> <li><a href="https://www.ncbi.nlm.nih.gov/pubmed/24909544" target="_blank">A study examined facial bone structure as being especially well-suited for taking a punch</a>.</li> </ul> <p>(That last one is our favorite. Do you know the German word "<a href="https://www.urbandictionary.com/define.php?term=Backpfeifengesicht" target="_blank">backpfeifengesicht</a>?" It's an adjective describing "a face that badly needs a punching.")</p><p>"One of the predictions that comes out of those," asserts Carrier, "is if we are specialized for punching, you might expect males to be particularly strong in the muscles that are associated with throwing a punch."</p>
Testing the theory<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMjY2NDIzMy9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYwNzMxMTE2MH0.UXJICMy57UPYUWskhK98alctOrPidJL9yxMkz3HDQrM/img.jpg?width=980" id="98718" class="rm-shortcode" data-rm-shortcode-id="b12287684ac3e740b70392e6433a6b8f" data-rm-shortcode-name="rebelmouse-image" />
Image source: Ollyy/Shutterstock<p>The researchers measured the punching — and spear-throwing — force of 20 men and 19 women. The assumption was that early humans were punchers <em>and</em> spear-throwers.</p><p>Prior to testing, each participant had filled out an activity questionnaire so that "we weren't getting couch potatoes, we were getting people that were very fit and active," says Morris.</p><p>For punching, participants operated a hand crank that required movement similar to throwing a haymaker. The purpose of the hand crank was to spare participants any damage that might be inflicted on their fists by throwing actual punches. Subjects were also measured pulling a line forward over their heads to assess their strength at throwing a spear.</p><p>Even though all of the participants, male and female, were routinely fit, the average power of males was assessed as being 162% greater than females. There were no gender differences in throwing strength recorded. Other untested, though presumably likely, hand-to-hand combat activities come to mind including tackling, clubbing, running, kicking, scratching, and biting.</p><p>Carrier's takeaway: "This is a dramatic example of sexual dimorphism that's consistent with males becoming more specialized for fighting, and males fighting in a particular way, which is throwing punches."</p>
Boys will be boys<p>It, er, strikes us as odd that, even in science fiction — hi-tech weaponry notwithstanding — the hero <em>is</em> going to wind up duking it out with some bad guy, or alien, in the climactic battle. What is it about men punching, anyway? Are they more sexually attractive? The study suggests so:</p><p style="margin-left: 20px;"><em>The results of this study add to a set of recently identified characters indicating that sexual selection on male aggressive performance has played a role in the evolution of the human musculoskeletal system and the evolution of sexual dimorphism in hominins.</em></p><p>It's tough to contribute to the gene pool after being killed in battle.</p><p>Also, while the authors aren't <em>quite</em> saying that males' historical fighting role is mandated by biology and not by social expectations, neither are they quite <em>not</em> saying it.</p><p>As Carrier explain to <a href="https://attheu.utah.edu/facultystaff/carrier-punch/" target="_blank">theU</a>: "Human nature is also characterized by avoiding violence and finding ways to be cooperative and work together, to have empathy, to care for each other, right? There are two sides to who we are as a species. If our goal is to minimize all forms of violence in the future, then understanding our tendencies and what our nature really is, is going to help."</p>
The Labour Economics study suggests two potential reasons for the increase: corruption and increased capacity.
Cool hand rebuke<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNDQyMTIyNy9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY0NjY1NTYyOH0.0MCPKN3If94mYCNf3mMNrnTvJXjXN_bKLhgk9203EXk/img.jpg?width=917&coordinates=0%2C0%2C0%2C0&height=453" id="1627b" class="rm-shortcode" data-rm-shortcode-id="6d76421ba1ea0de4b09956b97e80c384" data-rm-shortcode-name="rebelmouse-image" />
A chart showing prison population rates (per 100,000 people) in 2018. The United States has the highest rate of incarceration in the world.
Who profits with for-profit prisons?<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="97ac37e6c7f6f22ec130ea2d56871701"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/dB78NV2WpWc?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>The Labour Economics study suggests that privately-run prisons do convicts a few favors at the moment of sentencing. However, proponents of private prisons often point to other benefits when making their case. Specifically, they argue that private prisons reduce operating costs, stimulate innovation in the correctional system, and reduce recidivism—the rate at which released prisoners are rearrested and return to prison.</p><p>In regard to recidivism, the research is mixed. <a href="https://journals.sagepub.com/doi/abs/10.1177/0011128799045001002" target="_blank">One study</a> compared roughly 400 former prisoners from Florida, 200 released from private prisons and 200 from state-run facilities. It found the private-prison cohort maintained lower rates of recidivism. However, <a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1745-9133.2005.00006.x" target="_blank" rel="noopener noreferrer">another Florida study</a> found no significant rate differences. And two other studies—one from <a href="https://journals.sagepub.com/doi/abs/10.1177/0011128799045001002" target="_blank" rel="noopener noreferrer">Oklahoma</a> and another out of <a href="https://journals.sagepub.com/doi/abs/10.1177/0734016813478823" target="_blank" rel="noopener noreferrer">Minnesota</a>, both comparing much larger cohorts than the first Florida study— found that prisoners leaving private prisons had a greater risk of recidivism.</p><p>The research is also inconclusive regarding cost savings. <a href="https://www.hamiltonproject.org/assets/files/economics_of_private_prisons.pdf" target="_blank" rel="noopener noreferrer">A Hamilton Project analysis</a> noted that such comparisons are difficult because private prisons, like all private companies, are not required to release operational details. In comparing what studies were available, the authors estimate the costs to be comparable and that "in practice the primary mechanism for cost saving in private prisons is lower salaries for correctional officers"—about $7,000 less than their public peers. They add that competition-driven innovation is lacking as the three largest firms control nearly the entire market.</p><p>"We aren't saying private prisons are bad," Galinato said. "But states need to be careful with them. If your state has previous and regular issues with corruption, I wouldn't be surprised to see laws being more skewed to give longer sentences, for example. If the goal is to reduce the number of incarcerated individuals, increasing the number of private prisons may not be the way to go."</p>
What exactly does "questions are the new answers" mean?
- Traditionally, intelligence has been viewed as having all the answers. When it comes to being innovative and forward-thinking, it turns out that being able to ask the right questions is an equally valuable skill.
- The difference between the right and wrong questions is not simply in the level of difficulty. In this video, geobiologist Hope Jahren, journalist Warren Berger, experimental philosopher Jonathon Keats, and investor Tim Ferriss discuss the power of creativity and the merit in asking naive and even "dumb" questions.
- "Very often the dumb question that is sitting right there that no one seems to be asking is the smartest question you can ask," Ferriss says, adding that "not only is it the smartest, most incisive, but if you want to ask it and you're reasonably smart, I guarantee you there are other people who want to ask it but are just embarrassed to do so."