Obama’s Tough Love for Israel
He billed his first presidential visit to Israel as a listening tour, but it turns out Barack Obama is doing quite a bit of speaking as well.
On his first day in the Holy Land, the president was all about the love:
I know that in stepping foot on this land, I walk with you on the historic homeland of the Jewish people. More than 3,000 years ago, the Jewish people lived here, tended the land here, prayed to God here. And after centuries of exile and persecution, unparalleled in the history of man, the founding of the Jewish State of Israel was a rebirth, a redemption unlike any in history. Today, the sons of Abraham and the daughters of Sarah are fulfilling the dream of the ages — to be “masters of their own fate” in “their own sovereign state.”
But in his speech on Thursday — a long, wide-ranging address in Jerusalem’s convention center that drew a crowd of thousands and inspired a rousing standing ovation — his message was more subtle, and more constructive. After unequivocally guaranteeing American support for the Jewish state and rejecting all those who oppose Israel’s right to exist ("Israel's not going anywhere"), the president asked Israelis to consider the plight of their Palestinian neighbors:
But the Palestinian people's right to self-determination and justice must also be recognized. Put yourself in their shoes — look at the world through their eyes. It is not fair that a Palestinian child cannot grow up in a state of her own, and lives with the presence of a foreign army that controls the movements of her parents every single day. It is not just when settler violence against Palestinians goes unpunished. It is not right to prevent Palestinians from farming their lands; to restrict a student's ability to move around the West Bank; or to displace Palestinian families from their home. Neither occupation nor expulsion is the answer. Just as Israelis built a state in their homeland, Palestinians have a right to be a free people in their own land.
This message of reciprocity was particularly poignant for an Israeli audience who recognized in Obama’s appeal the final line of their national anthem, “Hatikva”: “lehiot am hafshi be’artzeinu” — “to be a free people in our land.” How can national political autonomy be the preserve of one people in Palestine, and not the other?
And then, with a tear in his eye, Obama related an anecdote from the morning — a story that led him away from his script.
I’m going off script here for a second, but before I came here, I met with a group of young Palestinians from the age of 15 to 22. And talking to them, they weren’t that different from my daughters. They weren’t that different from your daughters or sons. I honestly believe that if any Israeli parent sat down with those kids, they’d say,
I want these kids to succeed; I want them to prosper. I want them to have opportunities just like my kids do. I believe that’s what Israeli parents would want for these kids if they had a chance to listen to them and talk to them. I believe that.
As you can see in the video below (at 31:37 and beyond), the Israeli audience cheered this message. They embraced, with enthusiastic applause, the idea of empathy for their neighbors.
Now, as I argued at the Economist a few days ago, U.S. presidents, for all their influence, have never been able to force a peace agreement when one or both of the parties are unwilling to budge. But given his constraints, President Obama is doing his job, and he is doing it well. "Continued settlement activity is counterproductive to the cause of peace," he said on Thursday. The only solution to the conflict is "two states for two peoples." Obama put the choice starkly to the Israeli audience:
You can be the generation that permanently secures the Zionist dream, or you can face a growing challenge to its future. Given the demographics west of the Jordan River, the only way for Israel to endure and thrive as a Jewish and democratic state is through the realization of an independent and viable Palestine.
This is exactly the tough love that Israel and the Palestinians need.
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- Saudi Arabia's economic conference has been dubbed "Davos in the Desert".
- Mnuchin joins a growing list of officials and industry executives who've dropped out of the event.
- It's turning into a PR nightmare for the nation, particularly for Crown Prince Mohammed bin Salman.
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- The 5 hotspots identified by the paper include areas of the Nile, Ganges-Brahmaputra, Indus, Tigris-Euphrates, and Colorado rivers.
- It's still possible to change course if we are prepared to address the effects of climate change.
Follow your nose all the way home.
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- Your nose can detect about 1 trillion smells.
- While your nose isn't a full GPS, it can help you pick out a general direction.
Are we sure this isn't alien technology?
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- It's called the BlackFly.
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He was recruited by Jim Henson himself in 1969.
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- The best productivity hack? Schedule a break. That means eating lunch away from your desk. Saying hello to people around you. Keep a graph in your mind that has 'action' on the x-axis and 'reflection' on the y-axis. Where do you sit on that graph?
Ever wanted to describe precisely how crummy you feel after a bad haircut?
- English is a phenomenal language, but there are circumstances where words seem to fail us.
- Often, other languages have already found a solution to expressing the complicated ideas that can't be succinctly conveyed in English.
- If you've ever wanted to describe the anguish of a bad haircut, the pleasure of walking in the woods, or the satisfaction of finding your life's purpose, read on.
Don't get me wrong. The English language has some very excellent words. There's petrichor, the pleasant smell of the first rain after warm and dry weather. Paraprosdokian—which describes sentences that end surprisingly, forcing the reader to reinterpret the first half—is both oddly specific and fantastic to say out loud. I'm even a fan of new inventions, like tweetstorm, even if I'm not a fan of the experience.
But English-speaking culture—like any culture—has a limited perspective on the world. Just like English, Japanese also has some five-star words that English could stand to borrow. The Japanese have an entirely different perspective on the world than many English-speaking cultures—as proof, it's tough to imagine that the politely reserved Japanese have a word for defenestrate, or the act of throwing somebody out of a window. Here's the top 7 Japanese words that we could use in English.
(Flickr user Raul Pacheco-Vega)
Literally translating to "life value," Ikigai is best understood as the reason somebody gets up in the morning—somebody's reason for living. It's a combination of what you are good at, what you get paid to do, what you love to do, and what the world needs.
We often find our ikigai during flow states, which occur when a given task is just challenging and absorbing enough that we forget time has passed, that "in the zone" sensation. But it's more nuanced than something that is simply absorbing or a passion; it's a fulfilling kind of work that benefits oneself and others.
Karoshi, or death from overwork, provides a nice contrast to the concept of ikigai. Japan's work culture is so over the top that dying from working too hard is not uncommon. This word covers a range of ailments from heart failure to suicide, so long as the root of their cause is in working too hard.
As another hardworking nation, the U.S. could stand to better appreciate the dangers of overwork. Americans put in an average 47 hours a week, which is demonstrably bad for our health.
(Flickr user jungle_group)
This word translates to "forest-bathing," which sums up the activity fairly well. It's getting outdoors to de-stress, relax, and promote well-being. While the concept is familiar, we clearly don't place enough importance on getting outdoors to honor it with its own term.
According to the Environmental Protection Agency, Americans spend about 87% of their time indoors, which is clearly too much. Meanwhile, being in nature is associated with a slew of benefits, like improving memory, reducing stress and anxiety, and even lowering inflammation. Scotland has the right idea—doctors in Shetland can now prescribe nature to their patients.
4. Shikata ga nai
Used interchangeably with shouganai, this term roughly means "it cannot be helped." You can think of it as the Japanese equivalent of c'est la vie´or amor fati. It's the idea that one should accept things outside of one's control with dignity and grace and not implode from the pressure of having no control over a terrible situation.
This concept is a bit controversial. During the U.S. internment of Japanese-Americans after the bombing of Pearl Harbor, many Japanese-Americans resigned themselves to their mistreatment, characterizing the situation as shikata ga nai.
On the other hand, when a tsunami devastated Japan in 2011, many outside observers commented upon the stoic way the Japanese carried on with their daily lives, an example of the positive side of shikata ga nai.
While it's a little less high-minded than the previous words on this list, it's certainly one that I and others could use. A combination of tsunde-oku (letting things pile up) and dukosho (reading books), tsundoku is the practice of buying a book you swear you're going to read, obviously not doing that, finding a new book you swear you're going to read, and then letting these abandoned books pile up in your house until it's a certifiable fire hazard.
Garden State (2004)
You're in a terrible, anti-social mood and don't want to see anybody at all today. Suddenly, your doorbell rings; you lie as still as possible in your bed (surrounded by the hordes of unread books you purchased), praying the unwanted visitor leaves. This is the practice of irusu, or pretending not to be home when somebody rings your doorbell. It's a very common experience, although maybe the modern-day equivalent is responding "Sorry, I just got this" hours after you actually saw a text.
Not everybody practices tsundoku, and I'm sure some extroverts are entirely unfamiliar with practicing irusu, but everybody can identify with getting a bad haircut. Age-otori is the feeling one gets after leaving a barbershop looking worse than you did going in. It's an ingenious word for the unique blend of regret, suffering, and shame you feel after you foolishly trusted your elderly barber when he said "Yeah, I can do a hard part."
While Japanese has some phenomenal words, there are some that the English language probably doesn't have need of. For example, a nito-onna is a woman so obsessed with her job that she doesn't have time to iron her blouses and so resorts to wearing knitted tops constantly. It's a wonderfully specific word, but its specificity probably doesn't translate to English-speaking contexts.
There's also the hikikomori, a mostly Japanese phenomenon involving modern-day hermits that don't leave their bedrooms for years and years. People like this exist in English-speaking contexts, but we generally characterize these as people suffering from anxiety, as loners, or hermits. In addition, part of what makes a hikikomori is the high pressure and highly ritualized nature of Japanese society, a feature that is mostly absent in English-speaking contexts.
So, write to our good friends Merriam and Webster. Let's see if we can pack a little more utility into the English language.
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