Rutgers University adjusts grammar rules in solidarity with Black Lives Matter
The English Department is instituting a series of reforms that cuts across the entire university.
- Rutgers University's English department is instituting anti-racist policies, workshops, and initiatives in solidarity with Black Lives Matter.
- Linguistic diversity and less emphasis on "traditional" grammar will be honored across the department's courses.
- Jonathan Holloway, the college's first Black president, said the school name will not change despite slaves having built the original institution.
Last week, New Jersey became the latest state to establish Juneteenth as a holiday. Support for honoring the day slavery ended was widespread, though a group of Republican Assemblymen abstained due to the "fiscal impact" another holiday would have on the state. Perhaps.
The government isn't the only institution in my home state currently practicing self-reflection. My alma mater, Rutgers University, announced its English Department is going through changes. Namely, the department will deemphasize traditional grammar rules as part of a wide-ranging attempt to curb racism in classrooms, faculty spaces, and the university as a whole.
All six major units of the English department are instituting anti-racist policies, workshops, and initiatives beginning in the Fall semester. Some examples include:
The Writing Program is offering summer workshop sessions focused on responsive teaching in remote learning. In the Fall, students can attend workshops on social justice and writing. The department is rethinking "critical grammar" so multilingual speakers are not put at a disadvantage. The announcement states that this move "encourages students to develop a critical awareness of the variety of choices available to them w/ regard to micro-level issues in order to empower them and equip them to push against biases based on 'written' accents." The 101 course will also include works by Ta-Nehisi Coates, Karen Ho, Michelle Alexander, and David Treuer in an attempt to diversify reading lists.
The Rutgers English Language Institute will continue developing courses in American and international identities, facilitate conversations on language rights as human rights, and launch a new website, "The Linguistic Landscape of Rutgers," to increase awareness of linguistic diversity in the university.
Black Lives Matter Protests Around the World
Undergraduate English will require that English majors take a course in African-American Literature (more on this below). During the coming semester, the department is offering 14 such courses, including Black Speculative Fiction and Afro-Futurism.
Creative Writing will offer a class about reading and writing on race and require professors to take a workshop on creating an anti-racist classroom.
Graduate English is placing emphasis on course proposals that focus on the history of racial injustice in America, as well as initiatives that offer graduate students opportunities to work with prisons, public schools, and community organizations as a form of political activism.
The Center for Cultural Analysis has committed to working with and supporting Black-owned businesses, and will be sponsoring a number of new working groups, initiatives, and exhibitions around race, including the working group, "Slavery + Freedom." It will also emphasize the experience of Asian students during the immigration crisis and the racialization of the current pandemic.
While these (and many more) changes appear exhaustive, such initiatives are generations in the making. The New Brunswick campuses have long been exceptionally diverse. (I'll leave Newark and Camden aside in these examples). In 1995, we held numerous protests over racially-insensitive remarks by then-president, Fran Lawrence, which included blocking Route 18 while marching to his Piscataway residence, and a basketball court sit-in to bring awareness to the systemic problem of racism. There were also numerous "Take Back the Night" rallies and marches addressing systemic abuse and harassment of women, predating #metoo by a generation.
Demonstrators stage protest in the Loop before marching to the private residence of Illinois Governor J.B. Pritzker on July 10, 2020 in Chicago, Illinois.
Photo by Scott Olson/Getty Images
Interestingly, I spent a few semesters in the English Department before switching to Religion. The best class I took while at Rutgers was "African-American Literature," taught by the incomparable Guyanese-born scholar, Ivan Van Sertima. Instead of demanding we read numerous books and articles, Van Sertima assigned just one book—Ralph Ellison's "The Invisible Man"—which we spent the entire semester dissecting and discussing. His approach was a breath of fresh air: going deep instead of shallowly skimming a breadth of literature.
Here's why I left the department: African-American Literature did not count toward an English degree.
A quarter-century later, such a class is now required for an English degree. Seemingly little steps forward have real-world consequences, especially at an institution like Rutgers. A racially-diverse university does not guarantee racism-free campuses. In fact, Jonathan Holloway, who recently took the helm as Rutgers' first Black president, is not shying away from calling out systemic racism.
Not everyone is happy about these changes, though the noise is mostly coming from conservative blogs. Their argument is predictable (hampering education) and ineffective. A contingent of American society seems perpetually concerned with an imagined "Golden Age," which in this case translates as maintaining the dominant white, Europ
ean model of language. Their concern is relatively confined to prescriptive grammar that influenced Europe and America in the 18th and 19th centuries.
Linguistics evolved to investigate theoretical grammar in the 20th century, which is more applicable in the decision at Rutgers. The purpose of language is to communicate an idea. You can do this through pantomime, of course, but language has always been a living process, not an arcane museum piece. Different people use similar languages to communicate to their peers.
Grammar has suffered in the social media age. People's inability to differentiate between there, their, and they're and your and you're is the source of constant frustration. I'll fight for the serial comma until the end of my days. But when someone doesn't use one, I generally understand what they're trying to communicate. These are minor debates in a vast world of divergent speakers.
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If the goal is communication, there are many ways to accomplish this. Consider Deborah in James Baldwin's "Go Tell it on the Mountain," who, replying to Gabriel, says,
"You hush, Reverend. It's me that don't never kneel down without I thank the Lord for you."
And a little later,
"If she'd a-wanted a husband look to me like she could a just picked one out right here. You don't mean to tell me she done travelled all the way North just for that?"
Such writing might not fit into traditional English grammar rules, but it certainly honors the living language that actual people speak.
We can look at Jamaican patois for another example. In the classic film, "Rockers," Leroy "Horsemouth" Wallace makes the following speech:
"I and I don't deal with violence. I and I is peaceful Rasta man. I don't steal, cheat; I man serve Selassie-I continually. No matter what the weak heart say, I and I is like a tree plant by the river of water. Not even the dog that piss against the wall of Babylon shall escape this judgment. All of the youth shall witness the day that Babylon shall fall."
If you're not familiar with this patois, the meaning might take some time to convey. For the culture that understands it, this passage clearly states an important idea—and it's entirely in English. Perhaps not the King's English, but that's in part what's beautiful about America: there are no kings.
Diversity isn't only in populations, but the languages those populations speak. Rutgers's new adjustments are ambitious and worthwhile. The university has long boasted the populations necessary to open up such dialogues. If they can find the languages needed to honor those populations, progress is possible.
What would happen if you tripled the US population? Join Matthew Yglesias and Charles Duhigg at 1pm ET on Monday, September 28.
Whether or not women think beards are sexy has to do with "moral disgust"
- A new study found that women perceive men with facial hair to be more attractive as well as physically and socially dominant.
- Women tend to associate more masculine faces with physical strength, social assertiveness, and formidability.
- Women who display higher levels of "moral disgust," or feelings of repugnance toward taboo behaviors, are more likely to prefer hairy faces.
Beards and perceptions of masculinity<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMjU5OTg0MC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY0NzkxMjM3N30.cH-GqNwP5GVqvstgJWAhBPn1B_lYpVEAI0I7iax7EQw/img.jpg?width=1245&coordinates=0%2C1900%2C0%2C849&height=700" id="caae6" class="rm-shortcode" data-rm-shortcode-id="cb0a355a4e8e1899789bc45f3f7aef56" data-rm-shortcode-name="rebelmouse-image" />
Photo Credit: Wikimedia<p>The study used 919 American (mostly white) women ages 18-70 who rated 30 pictures of men they were shown with various stages of facial hair growth. The photographs depicted men with faces that had been digitally altered to look more feminine or more masculine, with a beard and without a beard. The women rated the men according to perceived attractiveness for long-term and short-term relationships. The study found that the more facial hair the men had, the higher the men were rated on their attractiveness, particularly for their suitability for a long-term relationship.</p><p>Part of this might be attributed to facial masculinity — i.e. protruding brow ridge, wide cheekbones, thick jawline, and deeply set narrow eyes — which conveys information to a woman about a man's underlying health and formidability. Women tend to associate more masculine faces with physical strength and social assertiveness. It can also indicate a man with a superior immune response. The researchers suggested that their findings favoring bearded men could be due to the fact that facial hair enhances the masculine facial features on a man's face, like creating the illusion of a thicker jaw line. This could communicate direct benefits to women like resources and protection that would enhance survival among mothers and their infants. In other words, while a beard doesn't mean superior genetics in and of itself, it might be a primitive, ornamental way of saying, "Hey girl, I'm a testosterone-fueled lean, mean, pathogen fighting machine." <br></p><p>It could also be that a beard becomes its own destiny. The researchers in this study cite prior research that found that by growing a beard, men felt more masculine and had higher levels of serum testosterone, which was linked to a higher level of social dominance. They also tended to subscribe to more old-school beliefs about gender roles in their relationships with women as compared to men with clean-shaven faces.<span></span><br></p>
What does disgust have to do with beard preference?<p>Obviously, not all women dig beards. The researchers were particularly interested in what traits make a women prefer bearded men over clean-shaven faces. They looked into several factors including a woman's disgust levels on various concepts, her desire to become pregnant, and her exposure to facial hair in her personal life. </p><p>According to the study, women who were not into facial hair were turned-off by potential parasites or other critters they imagined could be in the hair or skin. Women ranking high on this "ectoparasite disgust" scale might have viewed beards as a sign of poor grooming habits. However, women who ranked higher in levels of "pathogen" did find the bearded men to be desirable, possibly because they perceived beards as a signal of good health and immune function. An intriguing discovery in the study was links to morality. Women who displayed higher levels of "moral disgust," or feelings of repugnance toward taboo behaviors, were more likely to prefer hairy faces. The authors opined that this could reflect a link between beardedness, politically conservative outlooks, and traditional views regarding performances of masculinity in heterosexual relationships.</p>
Additional findings<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yMjU5OTg1My9vcmlnaW4uZ2lmIiwiZXhwaXJlc19hdCI6MTYyNDI1NjUyOX0.P9B8WbmJR0q4nfzYZKbuNSA-2SAigVWJgrQE-_Gxlds/img.gif?width=980" id="49143" class="rm-shortcode" data-rm-shortcode-id="2ed3b1d6f20fc170bf2974646e565e8d" data-rm-shortcode-name="rebelmouse-image" />Giphy<p>The correlations that existed between married and single women's rating on the attractiveness of beards were not particularly clear, although the researchers noted that single and married women who wanted children tended to find beards more attractive than the women who didn't want children. They also found that women with bearded husbands found beards to be more attractive, which might indicate that social exposure to beards influences how desirable they are perceived of as being. Or it could be that men with wives who like beards grow beards.</p><p>It's important to note that culture plays a huge role in how attractive women perceive certain male characteristics as being. This study looked at a small, culturally specific group of American women, so no big, universal claims should be made about masculinity, facial hair, and male desirability to women. However, research like this is important in highlighting how human grooming decisions are driven by much more than fashion trends. Sociobiological, economic, and ecological factors all play a part in the way we choose to present ourselves.</p>
Dominique Crenn, the only female chef in America with three Michelin stars, joins Big Think Live.
Having been exposed to mavericks in the French culinary world at a young age, three-star Michelin chef Dominique Crenn made it her mission to cook in a way that is not only delicious and elegant, but also expressive, memorable, and true to her experience.
Controversial physics theory says reality around us behaves like a computer neural network.
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- The theory claims that natural selection produces both atoms and "observers".
Vanchurin interview:<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="539759cbfd8fcd5b6ebf14a3b597b3f9"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/bmyRy2-UhEE?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>
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