What did Hannah Arendt really mean by the banality of evil?
The banality-of-evil thesis was a flashpoint for controversy.
This was the puzzling question that the philosopher Hannah Arendt grappled with when she reported for The New Yorker in 1961 on the war crimes trial of Adolph Eichmann, the Nazi operative responsible for organising the transportation of millions of Jews and others to various concentration camps in support of the Nazi's Final Solution.
Arendt found Eichmann an ordinary, rather bland, bureaucrat, who in her words, was 'neither perverted nor sadistic', but 'terrifyingly normal'. He acted without any motive other than to diligently advance his career in the Nazi bureaucracy. Eichmann was not an amoral monster, she concluded in her study of the case, Eichmann in Jerusalem: A Report on the Banality of Evil (1963). Instead, he performed evil deeds without evil intentions, a fact connected to his 'thoughtlessness', a disengagement from the reality of his evil acts. Eichmann 'never realised what he was doing' due to an 'inability… to think from the standpoint of somebody else'. Lacking this particular cognitive ability, he 'commit[ted] crimes under circumstances that made it well-nigh impossible for him to know or to feel that he [was] doing wrong'.
Arendt dubbed these collective characteristics of Eichmann 'the banality of evil': he was not inherently evil, but merely shallow and clueless, a 'joiner', in the words of one contemporary interpreter of Arendt's thesis: he was a man who drifted into the Nazi Party, in search of purpose and direction, not out of deep ideological belief. In Arendt's telling, Eichmann reminds us of the protagonist in Albert Camus's novel The Stranger (1942), who randomly and casually kills a man, but then afterwards feels no remorse. There was no particular intention or obvious evil motive: the deed just 'happened'.
This wasn't Arendt's first, somewhat superficial impression of Eichmann. Even 10 years after his trial in Israel, she wrote in 1971:
I was struck by the manifest shallowness in the doer [ie Eichmann] which made it impossible to trace the uncontestable evil of his deeds to any deeper level of roots or motives. The deeds were monstrous, but the doer – at least the very effective one now on trial – was quite ordinary, commonplace, and neither demonic nor monstrous.
The banality-of-evil thesis was a flashpoint for controversy. To Arendt's critics, it seemed absolutely inexplicable that Eichmann could have played a key role in the Nazi genocide yet have no evil intentions. Gershom Scholem, a fellow philosopher (and theologian), wrote to Arendt in 1963 that her banality-of-evil thesis was merely a slogan that 'does not impress me, certainly, as the product of profound analysis'. Mary McCarthy, a novelist and good friend of Arendt, voiced sheer incomprehension: '[I]t seems to me that what you are saying is that Eichmann lacks an inherent human quality: the capacity for thought, consciousness – conscience. But then isn't he a monster simply?'
The controversy continues to the present day. The philosopher Alan Wolfe, in Political Evil: What It Is and How to Combat It (2011), criticised Arendt for 'psychologising' – that is, avoiding – the issue of evil as evil by defining it in the limited context of Eichmann's humdrum existence. Wolfe argued that Arendt concentrated too much on who Eichmann was, rather than what Eichmann did. For Arendt's critics, this focus on Eichmann's insignificant, banal life seemed to be an 'absurd digression' from his evil deeds.
Other recent critics have documented Arendt's historical errors, which led her to miss a deeper evil in Eichmann, when she claimed that his evil was 'thought-defying', as Arendt wrote to the philosopher Karl Jaspers three years after the trial. The historian Deborah Lipstadt, the defendant in David Irving's Holocaust-denial libel trial, decided in 2000, cites documentation released by the Israeli government for use in the legal proceeding. It proves, Lipstadt asserts in The Eichmann Trial (2011), that Arendt's use of the term 'banal' was flawed:
The memoir [by Eichmann] released by Israel for use in my trial reveals the degree to which Arendt was wrong about Eichmann. It is permeated with expressions of Nazi ideology… [Eichmann] accepted and espoused the idea of racial purity.
Lipstadt further argues that Arendt failed to explain why Eichmann and his associates would have attempted to destroy evidence of their war crimes, if he was indeed unaware of his wrongdoing.
In Eichmann Before Jerusalem (2014), the German historian Bettina Stangneth reveals another side to him besides the banal, seemingly apolitical man, who was just acting like any other 'ordinary' career-oriented bureaucrat. Drawing on audiotapes of interviews with Eichmann by the Nazi journalist William Sassen, Stangneth shows Eichmann as a self-avowed, aggressive Nazi ideologue strongly committed to Nazi beliefs, who showed no remorse or guilt for his role in the Final Solution – a radically evil Third Reich operative living inside the deceptively normal shell of a bland bureaucrat. Far from being 'thoughtless', Eichmann had plenty of thoughts – thoughts of genocide, carried out on behalf of his beloved Nazi Party. On the tapes, Eichmann admitted to a sort of Jekyll-and-Hyde dualism:
I, '[t]he cautious bureaucrat,' that was me, yes indeed. But … this cautious bureaucrat was attended by a … a fanatical [Nazi] warrior, fighting for the freedom of my blood, which is my birthright…
Arendt completely missed this radically evil side of Eichmann when she wrote 10 years after the trial that there was 'no sign in him of firm ideological convictions or of specific evil motives'. This only underscores the banality – and falsity – of the banality-of-evil thesis. And though Arendt never said that Eichmann was just an innocent 'cog' in the Nazi bureaucracy, nor defended Eichmann as 'just following orders' – both common misunderstandings of her findings on Eichmann – her critics, including Wolfe and Lipstadt, remain unsatisfied.
So what should we conclude about Arendt's claim that Eichmann (as well as other Germans) did evil without being evil?
The question is a puzzle because Arendt missed an opportunity to investigate the larger meaning of Eichmann's particular evil by not expanding her study of him into a broader study of evil's nature. In The Origins of Totalitarianism (1951), published well before the Eichmann trial, Arendt said:
It is inherent in our entire [Western] philosophical tradition that we cannot conceive of a 'radical evil'…
Instead of using the Eichmann case as a way forward to advance the tradition's understanding of radical evil, Arendt decided that his evil was banal, that is, 'thought-defying'. By taking a narrow legalistic, formalistic approach to the trial – she emphasised that there were no deeper issues at stake beyond the legal facts of Eichmann's guilt or innocence – Arendt automatically set herself up for failure as to the deeper why of Eichmann's evil.
Yet in her writings before Eichmann in Jerusalem, she actually took an opposite position. In The Origins of Totalitarianism, she argued that the evil of the Nazis was absolute and inhuman, not shallow and incomprehensible, the metaphorical embodiment of hell itself: '[T]he reality of concentration camps resembles nothing so much as medieval pictures of Hell.'
By declaring in her pre-Eichmann trial writings that absolute evil, exemplified by the Nazis, was driven by an audacious, monstrous intention to abolish humanity itself, Arendt was echoing the spirit of philosophers such as F W J Schelling and Plato, who did not shy away from investigating the deeper, more demonic aspects of evil. But this view changed when Arendt met Eichmann, whose bureaucratic emptiness suggested no such diabolical profundity, but only prosaic careerism and the 'inability to think'. At that point, her earlier imaginative thinking about moral evil was distracted, and the 'banality of evil' slogan was born. Moreover, Arendt died in 1975: perhaps if she had lived longer she could have clarified the puzzles surrounding the banality-of-evil thesis, which still confound critics to this day. But this we shall never know.
Thus we are left with her original thesis as it stands. What is the basic confusion behind it? Arendt never did reconcile her impressions of Eichmann's bureaucratic banality with her earlier searing awareness of the evil, inhuman acts of the Third Reich. She saw the ordinary-looking functionary, but not the ideologically evil warrior. How Eichmann's humdrum life could co-exist with that 'other' monstrous evil puzzled her. Nevertheless, Arendt never downplayed Eichmann's guilt, repeatedly described him as a war criminal, and concurred with his death sentence as handed down by the Israeli court. Though Eichmann's motives were, for her, obscure and thought-defying, his genocidal acts were not. In the final analysis, Arendt did see the true horror of Eichmann's evil.
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Northwell Health CEO Michael Dowling has an important favor to ask of the American people.
- Michael Dowling is president and CEO of Northwell Health, the largest health care system in New York state. In this PSA, speaking as someone whose company has seen more COVID-19 patients than any other in the country, Dowling implores Americans to wear masks—not only for their own health, but for the health of those around them.
- The CDC reports that there have been close to 7.9 million cases of coronavirus reported in the United States since January. Around 216,000 people have died from the virus so far with hundreds more added to the tally every day. Several labs around the world are working on solutions, but there is currently no vaccine for COVID-19.
- The most basic thing that everyone can do to help slow the spread is to practice social distancing, wash your hands, and to wear a mask. The CDC recommends that everyone ages two and up wear a mask that is two or more layers of material and that covers the nose, mouth, and chin. Gaiters and face shields have been shown to be less effective at blocking droplets. Homemade face coverings are acceptable, but wearers should make sure they are constructed out of the proper materials and that they are washed between uses. Wearing a mask is the most important thing you can do to save lives in your community.
Two massive clouds of dust in orbit around the Earth have been discussed for years and finally proven to exist.
- Hungarian astronomers have proven the existence of two "pseudo-satellites" in orbit around the earth.
- These dust clouds were first discovered in the sixties, but are so difficult to spot that scientists have debated their existence since then.
- The findings may be used to decide where to put satellites in the future and will have to be considered when interplanetary space missions are undertaken.
What are they?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xODgyMDA0NC9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTYzNTM1ODc0Mn0.NH33LuauIo__sUBi4tvhwxDcsvhflDFD-Nhx9FjlSNk/img.jpg?width=1245&coordinates=148%2C0%2C149%2C0&height=700" id="cec96" class="rm-shortcode" data-rm-shortcode-id="acb78abe2ab46a17e419ad30906751d6" data-rm-shortcode-name="rebelmouse-image" />
Artist's impression of the Kordylewski cloud in the night sky (with its brightness greatly enhanced) at the time of the observations.
G. Horváth<p>The<a href="https://en.wikipedia.org/wiki/Kordylewski_cloud" target="_blank"> Kordylewski clouds</a> are two dust clouds first observed by Polish astronomer Kazimierz Kordylewski in 1961. They are situated at two of the <a href="https://www.space.com/30302-lagrange-points.html" target="_blank">Lagrange points</a> in Earth's orbit. These points are locations where the gravity of two objects, such as the Earth and the Moon or a planet and the Sun, equals the centripetal required to orbit the objects while staying in the same relative position. There are five of these spots between the Earth and Moon. The clouds rest at what are called points four and five, forming a triangle with the clouds and the Earth at the three corners.</p><p>The clouds are enormous, taking up the same space in the night sky as twenty lunar discs; covering an area of 45,000 miles. They are roughly 250,000 miles away, about the same distance from us as the Moon. They are entirely comprised of specks of dust which reflect the light of the sun so faintly most astronomers that looked for them were unable to see them at all. </p><p>The clouds themselves are probably ancient, but the model that the scientists created to learn about them suggests that the individual dust particles that comprise them can be blown away by solar wind and replaced by the dust from other cosmic sources like comet tails. This means that the clouds hardly move but are <a href="https://www.nationalgeographic.com/science/2018/11/news-earth-moon-dust-clouds-satellites-planets-space/" target="_blank">eternally changing</a>. </p>
How did they discover this?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xODgyMDAzNi9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY1Nzc4MjQ4MX0.7uU9OqmQcWw5Ll1UXAav0PCu4nTg-GdJdAWADHanC7c/img.jpg?width=1245&coordinates=0%2C180%2C0%2C181&height=700" id="952fb" class="rm-shortcode" data-rm-shortcode-id="a778280a20f1c54cd2c14c8313224be2" data-rm-shortcode-name="rebelmouse-image" />
"In this picture the central region of the Kordylewski dust cloud is visible (bright red pixels). The straight tilted lines are traces of satellites."
J. Slíz-Balogh<p>In their study published in the <a href="https://academic.oup.com/mnras" target="_blank">Monthly Notices of the Royal Astronomical Society</a>, Hungarian astronomers Judit Slíz-Balogh, András Barta, and Gábor Horváth described how they were able to find the dust clouds using polarized lenses.</p><p>Since the clouds were expected to polarize the light that bounces off of them, by configuring the telescopes to look for this kind of light the clouds were much easier to spot. What the scientists observed, polarized light in patterns that extended outside the view of the telescope lens, was in line with the predictions of their mathematical model and ruled out other possible sources. </p>
Why are we just learning this now?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8xODgyMDAzOS9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY2MjUyNDMyMH0.Zl8GmQ_rJHiL4b7hN0r_YBmgb6_ZqIRvqOVuko2ubpw/img.jpg?width=1245&coordinates=0%2C141%2C0%2C185&height=700" id="87afe" class="rm-shortcode" data-rm-shortcode-id="dd4c0b5088e601d7279cc5eb226f8b7b" data-rm-shortcode-name="rebelmouse-image" />
"Mosaic pattern of the angle of polarization around the L5 point (white dot) of the Earth-Moon system. The five rectangular windows correspond to the imaging telescope with which the patterns of the Kordylewski cloud were measured."
J. Slíz-Balogh<p>The objects, being dust clouds, are very faint and hard to see. While Kordylewski observed them in 1961, other astronomers have looked there and given mixed reports over the following decades. This discouraged many astronomers from joining the search, as study co-author Judit Slíz-Balogh <a href="https://ras.ac.uk/news-and-press/research-highlights/earths-dust-cloud-satellites-confirmed" target="_blank">explained</a>, <em>"The Kordylewski clouds are two of the toughest objects to find, and though they are as close to Earth as the Moon are largely overlooked by researchers in astronomy. It is intriguing to confirm that our planet has dusty pseudo-satellites in orbit alongside our lunar neighbor."</em></p>
Will this have any impact on space travel?<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="c3d797fff5430c64afcb5a49bddc3616"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/Ou8N3v9SFPE?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>Lagrange points have been put forward as excellent locations for a space station or satellites like the <a href="https://jwst.nasa.gov/about.html" target="_blank">James Webb Telescope</a> to be put into orbit, as they would require little fuel to stay in place. Knowing about a massive dust cloud that could damage sensitive equipment already being there could save money and lives in the future. While we only know about the clouds at Lagrange points four and five right now, the study's authors suggest there could be more at the other points.</p><p>While the discovery of a couple of dust clouds might not seem all that impressive, it is the result of a half-century of astronomical and mathematical work and reminds us that wonders are still hidden in our cosmic backyard. While you might never need to worry about these clouds again, there is nothing wrong with looking at the sky with wonder at the strange and fantastic things we can discover. </p>
New cancer-scanning technology reveals a previously unknown detail of human anatomy.
- Scientists using new scanning technology and hunting for prostate tumors get a surprise.
- Behind the nasopharynx is a set of salivary glands that no one knew about.
- Finding the glands may allow for more complication-free radiation therapies.
PSMA PET/CT technology<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="676e611b970c9b516cace0870447b325"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/RHAyoQF09X4?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span><p>PSMA PET/CT is a new combination of <a href="https://www.mayoclinic.org/tests-procedures/pet-scan/about/pac-20385078" target="_blank">PET scans</a> and <a href="https://www.mayoclinic.org/tests-procedures/ct-scan/about/pac-20393675" target="_blank">CT scans</a> that is believed to offer a more reliable means of locating prostate cancer metastasis. A <a href="https://www.cancer.gov/news-events/cancer-currents-blog/2020/prostate-cancer-psma-pet-ct-metastasis" target="_blank" rel="noopener noreferrer">study</a> published last spring suggests it may be the most accurate way to diagnose prostate cancer metastasis than any method previously available.</p><p>Prior to PSMA PET/CT, the primary way to look for metastatic prostate cancer was to image the body using x-ray-based CT scans and to perform bone scans, since bone is where prostate cancer often spreads. CT scans, however, often miss small tumors, and bone scans can generate false positives as a result of other damage or abnormalities that have nothing to do with prostate cancer.</p><p>PSMA PET/CT scans track the travels of an intravenously administered radioactive glucose tracer throughout the body. For hunting down prostate cancer, this tracer contains a molecule that binds to the <a href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1472940/" target="_blank">PSMA</a> protein that's present in large amounts in prostate tumors. The molecule is linked to a radioisotope, <a href="https://netrf.org/2018/11/13/gallium-68-scan-for-neuroendocrine-tumors/" target="_blank" rel="noopener noreferrer">gallium-68</a> (Ga-68).</p><p>In last spring's research, PSAM PET/CT was shown to be 27 percent more accurate than previous methods at finding metastases (92 percent accuracy as opposed to 65 percent). In addition, it was found to be much less likely to produce false positives, and it was particularly good at detecting tumors far removed from the prostate.</p>
A good kind of avoidance behavior<p>"Radiation therapy can damage the salivary glands," says Vogel, "which may lead to complications. Patients may have trouble eating, swallowing, or speaking, which can be a real burden."</p><p>The researchers looked back through the cases of 723 patients who had undergone radiation treatment, interested in seeing if inadvertent radiation of the tubarial glands was associated with the complications experienced by the patients. It turned out that this <em>was</em> the case: In cases where more radiation had been delivered to this area, patients did indeed report more in the way of complications of the type one would expect when salivary glands are radiated.</p><p>Now that we know the tubarial salivary glands exist, therapists can stay out of their way. Vogel says, "For most patients, it should technically be possible to avoid delivering radiation to this newly discovered location of the salivary gland system in the same way we try to spare known glands."</p><p>He's hopeful that that things may be about to get at least a bit better for cancer patients: "Our next step is to find out how we can best spare these new glands and in which patients. If we can do this, patients may experience less side effects which will benefit their overall quality of life after treatment."</p>
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