You've got 10 minutes with Einstein. What do you talk about? Black holes? Time travel?
Why not gambling? The Art of War? Contemporary parenting?
Each week, host Jason Gots surprises some of the world's brightest minds with ideas they're not at all prepared to discuss. Join us and special guests Neil Gaiman, Alan Alda, Salman Rushdie, Margaret Atwood, Richard Dawkins, Maria Popova, Mary-Louise Parker, Neil deGrasse Tyson and many more...
identity, intolerance, and change in the American heartland – with Jeanine and Catherine Butler
The first church to marry gay couples in Oklahoma. The merging of a congregation founded by a white supremacist with the members of a black Pentacostal congregation. The film American Heretics explores the complexities of religious life in the Bible Belt as it intersects with politics and race.
- Oklahoma is "either your past or your future…it's a microcosm of America…the issues around racism, politics, the blurring of church and state…"
- Come for the cultural politics…stick around for the unlikely connections to LSD, mushrooms, and the Salem Witch Trials…
In spite of all the weird ways the word has been abused since the 2016 elections, I think of myself as a liberal. As a basic value, I try to be open-minded. And like many liberals, I live in a big, liberal city where I rarely meet anyone who doesn't share my values, religious outlook, and political beliefs. As a result, like it or not, I'm in a bubble. And when I'm not being careful about it, I'm vulnerable to seeing "the Bible Belt" and the American South as one monolithic, mostly white, evangelical, anti-abortion, Christian Right-leaning mass. As some kind of living history exhibit of a past us New Yorkers have left behind.
And I know lots of people in some of the same bubbles I occupy who are quick to point to religion as the cause of horrors throughout human history. People who see reason and science as progress, religion as unequivocally retrograde, and who point to data showing that people everywhere are getting less religious as a hopeful sign that humanity might be moving in the right direction. But just as it doesn't have a monopoly on morality, religion doesn't have a monopoly on intolerance. And reason alone can't give us values like love and kindness. Religion's one of many ways that people organize their lives and like everything we make, it's subject to both our courage and our cowardice. The best and the worst of us.
A recent Pew survey says that 63% of Americans believe in God. In Bible Belt states like Oklahoma, where that number is much higher, there are fierce political battles going on for control of the Christian narrative—pushback against fundamentalist interpretations of the Bible as aligned with conservative republican values. These battles, invisible to most of us out here on the coasts, are the subject of AMERICAN HERETICS, a powerful new documentary by my guests today, Jeanine and Catherine Butler.
Surprise conversation starters in this episode:
Why campuses are becoming polarized — and what we can do about it.
- The narrowing of academic freedom is a major problem for institutions of higher education.
- Social media, external pressures, and increasingly diverse student bodies — while providing some positives — create more opportunity for misunderstanding and miscommunication.
- Reaffirming the value of and commitment to open debate ensures a more vibrant academic culture.
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Following the Booker shortlisting of her novel 10 Minutes, 38 Seconds in This Strange World, British-Turkish author and activist Elif Shafak returns to Think Again to talk about forgotten lives, the nature of evil, and what we mean by progress.
"I think when you come to grips with what happened, it gives you a chance of doing something different. What's really dark is when you're going through something and you have no perspective." By revisiting—through poetry—his 9 years in prison for a teenage carjacking, Reginald Dwayne Betts finds freedoms most of us have never known.
Some experiences change you so completely that you're left with a choice: either spend your life running from them or spend your life turning them over in memory, trying to find new ways in, through, and out the other side. The power of the impulse to explain or somehow articulate these experiences is inversely proportionate to other people's ability to understand them. They're everything all at once. It seems to me that my guest today has made that second choice, the hard choice not to run away. Or maybe it's a choice you have to keep making over and over again. His name is Reginald Dwayne Betts. He's 39 years old—an accomplished poet and essayist and a graduate of Yale Law School. But he spent most of his teenage years and young adulthood in prison and over a year in solitary confinement, experiences neither society, nor memory, nor his fellow feeling for the more than 2 million people behind bars in the United States, the vast majority of them black men and boys, has let him forget. Dwayne's beautiful and necessary new book of poems is called FELON, and I'm honored to have him with me here today to talk about it.
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