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The universe may be conscious, say prominent scientists
A proto-consciousness field theory could replace the theory of dark matter, one physicist states.
What consciousness is and where it emanates from has stymied great minds in societies across the globe since the dawn of speculation. In today's world, it's a realm tackled more and more by physicists, cognitive scientists, and neuroscientists. There are a few prevailing theories. The first is materialism. This is the notion that consciousness emanates from matter, in our case, by the firing of neurons inside the brain.
Take the brain out of the equation and consciousness doesn't exist at all. Traditionally, scientists have been stalwart materialists. But doing so has caused them to slam up against the limitations of materialism. Consider the chasm between relativity and quantum mechanics, or Heisenberg's uncertainty principle, and you quickly start to recognize these incongruities.
The second theory is mind-body dualism. This is perhaps more often recognized in religion or spirituality. Here, consciousness is separate from matter. It is a part of another aspect of the individual, which in religious terms we might call the soul. Then there's a third option which is gaining ground in some scientific circles, panpsychism. In this view, the entire universe is inhabited by consciousness.
A handful of scientists are starting to warm to this theory, but it's still a matter of great debate. Truth be told, panpsychism sounds very much like what the Hindus and Buddhists call the Brahman, the tremendous universal Godhead of which we are all a part. In Buddhism for instance, consciousness is the only thing that exists.
Such is the focus of the famous Zen koan, "If a tree falls in a forest and no one is around to hear it, does it make a sound?" One must come to the realization that everything we experience is filtered through and interpreted by our mind. Without it, the universe doesn't exist at all or at least, not without some sort of consciousness observing it. In some physics circles, the prevailing theory is some kind of proto-consciousness field.
Is consciousness derived from an invisible field that inhabits our universe? Getty Images.
In quantum mechanics, particles don't have a definite shape or specific location, until they are observed or measured. Is this a form of proto-consciousness at play? According to the late scientist and philosopher, John Archibald Wheeler, it might. He's famous for coining the term, "black hole." In his view, every piece of matter contains a bit of consciousness, which it absorbs from this proto-consciousness field.
He called his theory the “participatory anthropic principle," which posits that a human observer is key to the process. Of this Wheeler said, “We are participators in bringing into being not only the near and here but the far away and long ago." In his view, much like the Buddhist one, nothing exists unless there is a consciousness to apprehend it.
Neuroscientist Christof Koch of the Allen Institute for Brain Science, is another supporter of panpsychism. Koch says that the only theory we have to date about consciousness is, it's a level of awareness about one's self and the world. Biological organisms are conscious because when they approach a new situation, they can change their behavior in order to navigate it, in this view. Dr. Koch is attempting to see if he can measure the level of consciousness an organism contains.
He'll be running some animal experiments. In one, he plans to wire the brains of two mice together. Will information eventually flow between the two? Will their consciousness at some point become one fused, integrated system? If these experiments are successful, he may wire up the brains of two humans.
U.K. physicist Sir Roger Penrose is yet another supporter of panpsychism. Penrose in the 80's proposed that consciousness is present at the quantum level and resides in the synapses of the brain. He is famous for linking consciousness with some of the goings on in quantum mechanics.
Dr. Penrose doesn't go so far as to call himself a panpsychist. In his view, “The laws of physics produce complex systems, and these complex systems lead to consciousness, which then produces mathematics, which can then encode in a succinct and inspiring way the very underlying laws of physics that gave rise to it."

Veteran physicist Gregory Matloff of the New York City College of Technology, says he has some preliminary evidence showing that, at the very least, panpsychism isn't impossible. Hey, it's a start. Dr. Matloff told NBC News, “It's all very speculative, but it's something we can check and either validate or falsify."
Theoretical physicist Bernard Haisch, in 2006, suggested that consciousness is produced and transmitted through the quantum vacuum, or empty space. Any system that has sufficient complexity and creates a certain level of energy, could generate or broadcast consciousness. Dr. Matloff got in touch with the unorthodox, German physicist and proposed an observational study, to test it.
What they examined was Parenago's Discontinuity. This is the observation that cooler stars, like our own sun, revolve around the center of the Milky Way faster than hotter ones. Some scientists attribute this to interactions with gas clouds. Matloff took a different view. He elaborated in a recently published piece, in the Journal of Consciousness Exploration and Research.
Unlike their hotter sisters, cooler stars may move faster due to “the emission of a uni-directional jet." Such stars emit a jet early on in their creation. Matloff suggests that this could be an instance of the star consciously manipulating itself, in order to gain speed.
Observational data shows a reliable pattern anywhere Parenago's Discontinuity is witnessed. If it were a matter of interacting with gas clouds, as is the current theory, each cloud should have a different chemical makeup, and so cause the star to operate differently. So why do all of them act in exactly the same way?
Jets out of cooler stars may be a conscious act. Wikipedia Commons.
Though it isn't much to go on, the unveiling of the European Space Agency's Gaia space telescope, whose mission it is to map stars, may provide more data to further support or weaken this view. On another front, Dr. Matloff posits that the presence of a proto-consciousness field could serve as a replacement for dark matter.
Dark matter supposedly makes up around 95% of the universe, although, scientists can't seem to find any. So, for the sake of argument, if consciousness is a property that arises on the subatomic level with a confluence of particles, how do these tiny little bits of consciousness coalesce?
Neuroscientist and psychiatrist Giulio Tononi, at the University of Wisconsin-Madison, proposes a slightly different take on panpsychism, called integrated information theory. Here, consciousness is a manifestation with a real, physical location, somewhere in the universe. We just haven't found it yet. Perhaps this heavenly body radiates out consciousness as our sun radiates light and heat.
Dr. Tononi has actually puts forth a metric for measuring how much consciousness a thing has. The unit is called phi. This translates into how much control a being can enact over itself or objects around it. The theory separates intelligence from consciousness, which some people assume are one in the same.
Take AI for example. It can already beat humans in all kinds of tasks. But it has no will of its own. A supercomputer which can enact change in the world outside of a programmer's commands, would therefore be conscious. Many futurists from Ray Kurzweil to Elon Musk believe that day is coming, perhaps in the next decade or so, and that we should prepare.
To hear more of what Sir. Roger Penrose thinks on the matter of panpsychism, click here:
- Dark energy located in intergalactic voids, predicts new study - Big Think ›
- The universe works like a human brain, discover scientists - Big Think ›
- The universe works like a huge human brain, discover scientists - Big Think ›
- Science tells us to assume we're wrong. Here's why. - Big Think ›
- Michio Kaku: Feedback loops are creating consciousness - Big Think ›
- Is panpsychism right? Modern physics delivers a reality check. - Big Think ›
- Is science the only source of truth in the world? - Big Think ›
Impossible cosmic rays are shooting out of Antarctica
No particle we know of can explain what's going on.
- Cosmic rays have been discovered coming out of Antarctica.
- No high-speed particle we know of could possibly go in one side of the earth and come out the other.
- All of the proposed explanations are exciting, especially the most likely one.
Meet ANITA. ANITA stands for "Antarctic Impulsive Transient Antenna." It seeks out cosmic rays from space as while hanging from a balloon suspended over Antarctica. In the last two years, though, it has twice detected cosmic rays coming from a direction no one expected: inside the earth. According to the Standard Model (SM) of physics, this shouldn't be possible.

And guess what? ANITA’s not alone
In September, a paper was submitted for peer review by astrophysicists at Penn State led by Derek Fox. "I was like, 'Well this model doesn't make much sense,'" Fox tells Live Science, "but the [ANITA] result is very intriguing, so I started checking up on it. I started talking to my office neighbor [and paper co-author] Steinn Sigurdsson about whether maybe we could gin up some more plausible explanations than the papers that have been published to date." Lacking any, they looked for other similar events and found three. They'd been detected by a surface-based Antarctic neutrino detector called, sensibly enough, IceCube. And when the data from ANITA and IceCube when combined, the Penn State scientists started getting excited. They calculate that whatever kind of particle is flying up and away from Earth has a less than 1-in-3.5 million chance of being any of the particles predicted by the Standard Model. Obviously, this has physicists scratching their heads trying to figure out what on earth is going on.

IceCube
How cosmic rays are supposed to behave
First of all, of course, cosmic rays are supposed to come from out there somewhere, not here. The earth is bombarded with them all the time. The suspicion is that the newly detected particles are cosmic rays slamming into the earth on one side and somehow making it out the other.
Cosmic rays, though, are high-energy particles with relatively wide cross-sections that lead to their demise by causing them to crash into matter inside the Earth. They're "mainly (89%) protons — nuclei of hydrogen, the lightest and most common element in the universe — but they also include nuclei of helium (10%) and heavier nuclei (1%), all the way up to uranium particles," according to CERN. Low-energy neutrinos, on the other hand, can pass through the earth's rocky mass, but they're not involved with cosmic rays.
Both ANITA and IceCube track neutrinos indirectly by detecting their remains, if you will. They detect the particles neutrinos produce when they decay post-collision. Since neutrinos can't get through the earth, though, something else is producing these particles. But what?

Artist rendition of cosmic rays
(koya979/Shutterstock)
They could be a new kind of particle…
One candidate put forward as responsible for the event is the elusive "sterile neutrino," first hinted at by evidence captured in the mid 1990s at the Liquid Scintillator Neutrino Detector (LSND) at Los Alamos. The data was interpreted as suggesting a weird kind of high-speed neutrino that simply passes through matter without any interaction. No one else was able to reproduce the result, and the idea fell out of favor. Until this last spring, that is, when MiniBooNE at Chicago's FermiLab captured new signs that it might exist. The sterile neutrino would break the Standard Model if confirmed, which is one of the things that make MiniBoonE's data exciting. "That would be huge," says Duke physicist Kate Scholberg, who wasn't involved with the research, "…that would require new particles ... and an all-new analytical framework."
Others have suggested that it could be a product of dark matter. Cool as either of these ideas would be, perhaps the strongest reason for the detected upward cosmic rays is even more thrilling.
…or they could be long-sought supersymetrical particles
According to the Standard Model, every particle has a symmetrical partner, but the particles we know about don't match up. To resolve this apparent imbalance, a class of thus-far-hidden "supersymmetrical" particles has been proposed. It was hoped that the Large Hadron Collider could detect these mysterious — and so far just theoretical — particles, but no. Since 2012, when the last known particle predicted the Standard Model, the Higgs-Boson, was detected, nothing new's been found.
Until, maybe, now.
What the Penn paper proposes
The Penn State paper suggests these South Pole upward cosmic rays could be our first sign of supersymmetricals, specifically the partner of the Standard Model's tau leptons. With a a couple of "S"es added to signify supersymmetry, they'd be stau sleptons.
Others agree that they could be the first actual evidence of supersymmetry. Los Alamos physicist Bill Louis tells LiveScience, "I think it's very compelling," though he adds that the pinpointing of a stau slepton is "a bit of a stretch."
Fox admits he certainly can't be sure, but that, "From my perspective, I go trawling around trying to discover new things about the universe, I come upon some really bizarre phenomenon, and then with my colleagues, we do a little literature search to see if anybody has ever thought that this might happen. And then if we find papers in the literature, including one from 14 years ago that predict something just like this phenomenon, then that gets really high weight from me." And, guess what, he did find a prediction from 2003 of stau sleptons showing up just like this.
Researchers identify genes linked to severe repetitive behaviors
A lab identifies which genes are linked to abnormal repetitive behaviors found in addiction and schizophrenia.
These behaviors, termed stereotypies, are also apparent in animal models of drug addiction and autism.
In a new study published in the European Journal of Neuroscience, researchers at the McGovern Institute for Brain Research have identified genes that are activated in the brain prior to the initiation of these severe repetitive behaviors.
"Our lab has found a small set of genes that are regulated in relation to the development of stereotypic behaviors in an animal model of drug addiction," says MIT Institute Professor Ann Graybiel, who is the senior author of the paper. "We were surprised and interested to see that one of these genes is a susceptibility gene for schizophrenia. This finding might help to understand the biological basis of repetitive, stereotypic behaviors as seen in a range of neurologic and neuropsychiatric disorders, and in otherwise 'typical' people under stress."
A shared molecular pathway
In work led by Research Scientist Jill Crittenden, scientists in the Graybiel lab exposed mice to amphetamine, a psychomotor stimulant that drives hyperactivity and confined stereotypies in humans and in laboratory animals and that is used to model symptoms of schizophrenia.
They found that stimulant exposure that drives the most prolonged repetitive behaviors led to activation of genes regulated by Neuregulin 1, a signaling molecule that is important for a variety of cellular functions including neuronal development and plasticity. Neuregulin 1 gene mutations are risk factors for schizophrenia.
The new findings highlight a shared molecular and circuit pathway for stereotypies that are caused by drugs of abuse and in brain disorders, and have implications for why stimulant intoxication is a risk factor for the onset of schizophrenia.
"Experimental treatment with amphetamine has long been used in studies on rodents and other animals in tests to find better treatments for schizophrenia in humans, because there are some behavioral similarities across the two otherwise very different contexts," explains Graybiel, who is also an investigator at the McGovern Institute and a professor of brain and cognitive sciences at MIT. "It was striking to find Neuregulin 1 — potentially one hint to shared mechanisms underlying some of these similarities."
Drug exposure linked to repetitive behaviors
Although many studies have measured gene expression changes in animal models of drug addiction, this study is the first to evaluate genome-wide changes specifically associated with restricted repetitive behaviors.
Stereotypies are difficult to measure without labor-intensive direct observation, because they consist of fine movements and idiosyncratic behaviors. In this study, the authors administered amphetamine (or saline control) to mice and then measured with photobeam-breaks how much they ran around. The researchers identified prolonged periods when the mice were not running around (i.e., were potentially engaged in confined stereotypies), and then they videotaped the mice during these periods to observationally score the severity of restricted repetitive behaviors (e.g., sniffing or licking stereotypies).
They gave amphetamine to each mouse once a day for 21 days and found that, on average, mice showed very little stereotypy on the first day of drug exposure but that, by the seventh day of exposure, all of the mice showed a prolonged period of stereotypy that gradually became shorter and shorter over the subsequent two weeks.
"We were surprised to see the stereotypy diminishing after one week of treatment. We had actually planned a study based on our expectation that the repetitive behaviors would become more intense, but then we realized that this was an opportunity to look at what gene changes were unique to that day of high stereotypy," says first author Jill Crittenden.
The authors compared gene expression changes in the brains of mice treated with amphetamine for one day, seven days, or 21 days. They hypothesized that the gene changes associated specifically with high-stereotypy-associated seven days of drug treatment were the most likely to underlie extreme repetitive behaviors and could identify risk-factor genes for such symptoms in disease.
A shared anatomical pathway
Previous work from the Graybiel lab has shown that stereotypy is directly correlated to circumscribed gene activation in the striatum, a forebrain region that is key for habit formation. In animals with the most intense stereotypy, most of the striatum does not show gene activation, but immediate early gene induction remains high in clusters of cells called striosomes. Striosomes have recently been shown to have powerful control over cells that release dopamine, a neuromodulator that is severely disrupted in drug addiction and in schizophrenia. Strikingly, striosomes contain high levels of Neuregulin 1.
"Our new data suggest that the upregulation of Neuregulin-responsive genes in animals with severely repetitive behaviors reflects gene changes in the striosomal neurons that control the release of dopamine," Crittenden explains. "Dopamine can directly impact whether an animal repeats an action or explores new actions, so our study highlights a potential role for a striosomal circuit in controlling action-selection in health and in neuropsychiatric disease."
Patterns of behavior and gene expression
Striatal gene expression levels were measured by sequencing messenger RNAs (mRNAs) in dissected brain tissue. mRNAs are read out from "active" genes to instruct protein-synthesis machinery in how to make the protein that corresponds to the gene's sequence. Proteins are the main constituents of a cell, thereby controlling each cell's function. The number of times a particular mRNA sequence is found reflects the frequency at which the gene was being read out at the time that the cellular material was collected.
To identify genes that were read out into mRNA before the period of prolonged stereotypy, the researchers collected brain tissue 20 minutes after amphetamine injection, which is about 30 minutes before peak stereotypy. They then identified which genes had significantly different levels of corresponding mRNAs in drug-treated mice than in mice treated with saline.
A wide variety of genes showed modest mRNA increases after the first amphetamine exposure, which induced mild hyperactivity and a range of behaviors such as walking, sniffing, and rearing in the mice.
By the seventh day of treatment, all of the mice were engaged for prolonged periods in one specific repetitive behavior, such as sniffing the wall. Likewise, there were fewer genes that were activated by the seventh day relative to the first treatment day, but they were strongly activated in all mice that received the stereotypy-inducing amphetamine treatment.
By the 21st day of treatment, the stereotypy behaviors were less intense, as was the gene upregulation — fewer genes were strongly activated, and more were repressed, relative to the other treatments. "It seemed that the mice had developed tolerance to the drug, both in terms of their behavioral response and in terms of their gene activation response," says Crittenden.
"Trying to seek patterns of gene regulation starting with behavior is correlative work, and we did not prove 'causality' in this first small study," explains Graybiel. "But we hope that the striking parallels between the scope and selectivity of the mRNA and behavioral changes that we detected will help in further work on the tremendously challenging goal of treating addiction."
This work was funded by the National Institute of Child Health and Human Development, the Saks-Kavanaugh Foundation, the Broderick Fund for Phytocannabinoid Research at MIT, the James and Pat Poitras Research Fund, The Simons Foundation, and The Stanley Center for Psychiatric Research at the Broad Institute.
Reprinted with permission of MIT News. Read the original article.
The Christian church so holy that Muslims hold its keys
Six denominations share the Holy Sepulcher, but not all between them is peace and love.
An Armenian priest circles the Edicule, which marks the place where tradition holds Jesus was buried. The structure is located straight under the dome of the Church of the Holy Sepulchre in Jerusalem.
- The Church of the Holy Sepulcher is not just the holiest site in Christianity; it is also emblematic of the religion's deep divisions.
- As the map below shows, six denominations each control part of the church, with only some parts held in common.
- Each "territory" is jealously guarded and sometimes fought over. The church's keys are held by… two Muslim families.

On a ledge over a church door in Jerusalem stands a simple cedarwood ladder. It's been there for perhaps three centuries. Since nobody remembers who put it there, nobody knows who is authorized to remove it. If anyone would try, there'd be immediate trouble with whomever would feel slighted — and there are plenty of candidates. This is the Immovable Ladder, and it is a fitting symbol for the deeply-entrenched divisions within Christianity, and within that church building itself.
The most sacred place on Earth
Those religious divides matter here more than anywhere else because this is the most significant church in the world. For Christians of any denomination this is the most sacred place on Earth. This is the Church of the Holy Sepulcher, and according to tradition, it contains both Golgotha (or Calvary in Latin; both mean "skull"), the place where Jesus died on the cross. Just a few feet further is the tomb (a.k.a. sepulcher) where his body was laid to rest and where according to the faithful he was resurrected three days later.
Yet despite its supreme religious importance, there is no single authority managing this holiest of church buildings. The care over the sprawling, multi-level complex is divided between various denominations.
The church's history goes back to the fourth century, when Roman emperor Constantine, newly converted to Christianity, sent his mother Helena to Jerusalem to locate places and things associated with the life and death of Jesus. This is the spot where she found the True Cross, a sign that this must have been Golgotha. The place of Jesus' burial was identified nearby. Constantine razed the pagan temple built here by his predecessor Hadrian, and a church on this spot, the first commissioned by a Roman emperor, was consecrated in the year 335.
In continuous use for 1700 years
The church has survived earthquakes, fires, invasions, and demolition by decree. It has been in continuous use for nearly 1700 years, even if the building standing there today is mostly a renovation and reconstruction dating to Crusader times. Over the centuries, various Christian traditions latched on to the church. Ownership became a constant source of dispute.
In 1852, the Ottoman Sultan decreed that the church was to be managed by the Greek Orthodox, Roman Catholic, and Armenian Apostolic churches and apportioned parts of the building to each denomination. Over time, smaller parts of the building came under the authority of three smaller Orthodox denominations: the Coptic, Syriac, and Ethiopian churches.

- Most of the building is under control of the Greek Orthodox church (in blue on the map). They manage the Katholikon (which is slightly ironic), the North Transept, the Seven Arches of the Virgin, a small Orthodox monastery, and various chapels, among other bits.
- The Latins (a.k.a. Roman Catholics, in purple) manage the Franciscan Monastery on the north side (which includes the Chapel of the Apparition and the Chapel of Mary Magdalene), the Grotto of the Invention of the Cross, a small area north of the Parvis, and a tiny space between the Katholikon and the Rotunda.
- The Armenians (in yellow) manage the Chapel of St. Helena, the Chapel of St. James, and the Armenian Gallery next to the Rotunda.
- The Copts (in red) have the care of various chapels near the Rotunda, including a small annex to the Edicule (i.e., the Holy Sepulcher) itself.
- The Ethiopian monastery is spread out on the roof, and the Ethiopians also manage an area called Deir al-Sultan, the Chapel of the Four Living Creatures, and the Chapel of St. Michael (all in orange).
- The Syriac church has the smallest part (in green): the Chapel of St. Nicodemus. But at least it's very close to the Sepulcher.
The Ottoman edict is the basis for the status quo, which is scrupulously maintained. A complex set of rules determines how the church is managed — such as who is allowed where and when, who cleans and repairs which parts of the building, and which areas are held in common (by the Greeks, Latins, and Armenians but not by the other three).
- The Rotunda is common territory, as is a chapel to the north.
- The Parvis (i.e. the courtyard at the entrance) is also common, as is an adjacent part of the church that contains the Stone of Unction (where according to tradition, Jesus' body was prepared for burial).
But some of the rules are disputed, and conflicts occasionally erupt. Two examples:
- The Copts have a long-standing claim over part of the roof, which is occupied by Ethiopian monks. To maintain their claim, Coptic monks take turns to sit on a chair on the roof. But on a particularly hot day in 2002, when a Coptic monk moved the chair a few inches into the shade, the Ethiopians interpreted that move as a violation of the status quo. The ensuing fight sent 11 monks to the hospital.
- And in 2008, Greek and Armenian monks got into a violent argument over the procedure of a religious procession. The brawl was caught on camera and pasted all over the news.
Can't we all just get along?
In recent years, however, the churches seem to be getting along a little bit better, although partly out of necessity. Significant parts of the building are in extreme need of repair. In 2017, the three main denominations (Catholic, Greek, and Armenian) agreed to fix the Edicule, which was in danger of collapsing. And in 2019, the three churches signed an agreement to renovate parts of the church's infrastructure (floor, foundations, and sewage pipes) and even to share ownership of any archaeological artifacts that might turn up during the work. However, the agreement excludes the three other denominations, which under the status quo have no say in the management of shared spaces.
Which brings us back to the Immovable Ladder. Despite its nickname, it has proven to be very movable indeed. It was stolen twice in the 20th century. Both times, it was soon recovered by the police and returned to its original position. In 2009, it was moved again, this time with the agreement of all relevant denominations, in order to accommodate scaffolding for renovations.
Upon completion of the works, it was again put back. And there it will remain until, as Pope Paul VI suggested in 1964, the divisions between the various Christian denominations are resolved. Or until Christ returns — whichever happens first.
Meanwhile, the keys to the church building itself will remain where they have been for centuries: in the possession of the Joudeh and Nuseibeh families, who by virtue of their Muslim faith are accepted by all Christian denominations as neutral guardians of the entrance to the church.
Strange Maps #1081
Got a strange map? Let me know at strangemaps@gmail.com.
From the bowels of the earth to the sky: Rethinking civilization growth
A revolution of the mind must occur in order for humanity to succeed on a finite planet.

