A Message to the True Believers
Timothy Keller is an American author, speaker, and the founding pastor of Redeemer Presbyterian Church (PCA) in New York City, New York. Timothy is the author of The Reason for God and The Prodigal God.
He was born and raised in Pennsylvania, and educated at Bucknell University, Gordon-Conwell Theological Seminary, and Westminster Theological Seminary. However, he learned the most from his nine years as a pastor of West Hopewell Presbyterian Church in the small blue-collar town of Hopewell, Virginia. The congregation there loved him, suffered through his earliest days as a pastor, and taught an intellectual northerner to be clear. His second church was Redeemer Presbyterian Church in Manhattan, which he started in 1989 with his wife, Kathy, and three young sons.
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They didn't know it, but the rituals of Iron Age Scandinavians turned their iron into steel.
- Iron Age Scandinavians only had access to poor quality iron, which put them at a tactical disadvantage against their neighbors.
- To strengthen their swords, smiths used the bones of their dead ancestors and animals, hoping to transfer the spirit into their blades.
- They couldn't have known that in so doing, they actually were forging a rudimentary form of steel.
The 21st century is experiencing an Asianization of politics, business, and culture.
- Our theories about the world, even about history or the geopolitics of the present, tend to be shaped by Anglo perspectives of the Western industrial democracies, particularly those in the United States and the United Kingdom.
- The West, however, is not united. Canada, for instance, acts in many ways that are not in line with American or British policies, particularly in regard to populism. Even if it were united, though, it would not represent most of the world's population.
- European ideas, such as parliamentary democracy and civil service, spread across the world in the 19th century. In the 20th century, American values such as entrepreneurialism went global. In the 21st century, however, what we're seeing now is an Asianization — an Asian confidence that they can determine their own political systems, their own models, and adapt to their own circumstances.
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