Being Dave Chappelle’s “Puerto Rican Bodyguard”
In civic life, Jealous is a board member of the California \r\nCouncil for the Humanities and the Association of Black Foundation \r\nExecutives, as well as a member of the Asia Society. He is married to \r\nLia Epperson Jealous, a professor of constitutional law and former civil\r\n rights litigator with the NAACP Legal Defense and Educational Fund.
Question: After all these serious questions—who’s your favorite comedian?
Ben Jealous: Dave Chappelle. Dave's my godbrother. So, I'm a little bit biased. And we came of age together in New York City, me in college and he at the Boston Comedy Club, which was a college of sorts for him. I was actually known to some as Dave's Puerto Rican bodyguard because they didn't know exactly what to make of the guy who didn't smile much and who just sat in the back of the club reading books. They didn't realize that I was at Columbia University, and the only way I could have the privilege of hanging out at the comedy club is if I read books while somebody else was telling jokes. So. Yeah, Dave's definitely my favorite comic.
Recorded March 10th, 2010
Interviewed by Austin Allen
The NAACP president’s favorite comedian is also his godbrother.
Swiss researchers identify new dangers of modern cocaine.
- Cocaine cut with anti-worming adulterant levamisole may cause brain damage.
- Levamisole can thin out the prefrontal cortex and affect cognitive skills.
- Government health programs should encourage testing of cocaine for purity.
Pfizer's partnerships strengthen their ability to deliver vaccines in developing countries.
- Pfizer is helping to drive the UN's sustainable development goals through partnerships.
Civil discourse has fallen to an all time low.
The question that the American populace needs to ask itself now is: how do we fix it?
Discursive fundamentals need to be taught to preserve free expression
In their findings the authors state:
upholding First Amendment ideals.
Talking politics at Thanksgiving dinner
- Progressive Activists: younger, highly engaged, secular, cosmopolitan, angry.
- Traditional Liberals: older, retired, open to compromise, rational, cautious.
- Passive Liberals: unhappy, insecure, distrustful, disillusioned.
- Politically Disengaged: young, low income, distrustful, detached, patriotic, conspiratorial
- Moderates: engaged, civic-minded, middle-of-the-road, pessimistic, Protestant.
- Traditional Conservatives: religious, middle class, patriotic, moralistic.
- Devoted Conservatives: white, retired, highly engaged, uncompromising,
It's interesting to note the authors found that:
"Tribe membership shows strong reliability in predicting views across different political topics."
Here are some statistics on differing viewpoints according to political party:
- 51% of staunch liberals say it's "morally acceptable" to punch Nazis.
- 53% of Republicans favor stripping U.S. citizenship from people who burn the American flag.
- 65% of Republicans say NFL players should be fired if they refuse to stand for the anthem.
- 58% of Democrats say employers should punish employees for offensive Facebook posts.
- 47% of Republicans favor bans on building new mosques.
Here are some guidelines for civic discourse that might come in handy:
- Practice inclusion and listen to who you're speaking to.
Civic discourse in the divisive age
dangerously tribal, fueled by a culture of outrage and taking offense. For the combatants,
the other side can no longer be tolerated, and no price is too high to defeat them.
These tensions are poisoning personal relationships, consuming our politics and
putting our democracy in peril.
Once a country has become tribalized, debates about contested issues from
immigration and trade to economic management, climate change and national security,
become shaped by larger tribal identities. Policy debate gives way to tribal conflicts.
Polarization and tribalism are self-reinforcing and will likely continue to accelerate.
The work of rebuilding our fragmented society needs to start now. It extends from
re-connecting people across the lines of division in local communities all the way to
building a renewed sense of national identity: a bigger story of us."
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