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Could neo-paganism be the new 'religion' of America?
Witchcraft and pagan spiritualities are on the rise in the United States — especially within mainstream youth culture.

- As Americans turn away from organized religion, pagan spiritualities gain popularity and visibility.
- Although it isn't a homogenized religion, groups identifying within neo-paganism share some uniting principles.
- Witchcraft, which is traditionally associated with women, finds strength and new life in feminist movements.
The witch is impossible to ignore. Pop into an Urban Outfitters and you're sure to find an array of tarot card packs, a beginner's guide to crystals, and a spell book or two. Over at Barnes and Noble, Arin Murphy-Hiscock's book, The Green Witch (2017) is among many "witchy" books being marketed to young women. On Instagram, a popular #witchesofinstagram hashtag is now widely used, and the account @thehoodwitch has a following on the platform of 434,000 followers.
Although neo-pagan, or contemporary pagan, beliefs have steadily gained popularity since their introduction in the 1960s, the past few years have seen neo-paganism and wiccan beliefs proliferate in mainstream American culture. While reports tell us that organized religion is going extinct in the United States, the rise in neo-pagan spiritualities suggest there might be more to the story of religion's role in American lives.
According to previous research, this probably isn't just a fleeting New Age aesthetic trend. Running three large, comprehensive religious surveys from 1990 to 2008, Connecticut's Trinity College found that the religion of Wicca grew a considerable amount over that period of time. Picking up the baton on this effort, the Pew Research Center found that 0.4 percent of Americans (around 1 to 1.5 million citizens) identify as neo-pagan.
As neo-paganism draws more attention and its associated symbols become marketable, there's a strong case to be made for recognizing the practice as a legitimate spirituality and understanding more than just its sensationalized aspects like spell casting, herbal charms, and divination techniques.
Tarot card decks are now often sold in popular retail chains.
Photo by Will & Deni McIntyre / Getty Images.
Neo-paganism has proved difficult to define as it is anything but a homogenous religion. Groups vary in size, structure, purpose, orientation, and ritual practices. Although the subgroup of neo-pagans that practice the Craft, or Wicca, and call themselves "witches" have attracted a majority of pop culture attention, it's important to understand that not all neo-pagans consider themselves witches. In addition to Wiccans, neo-paganism includes groups such as Druids, Goddess worshipers, Heathens, and Shamans. Although it's difficult to make generalized statements about neo-pagan practitioners given the lack of central leadership and dogma, there are a few uniting principals.
The central underpinning belief that unifies the varied groups is a deep reverence for nature. Often, neo-pagans adhere to animistic beliefs or the notion that inanimate objects such as trees, plants, animals, and natural phenomena are imbued with a living soul. Consistent with the view that all of the natural world is alive, neo-pagans revere the earth as a living being. Traditionally, neo-pagans follow a Wheel of the Year calendar with holy days, or "sabbats," that harmonize practitioners with seasonal cycles of the earth.
Additionally, neo-pagans also follow a cosmology that understands the universe as an interconnected whole. All beings are linked with all the cosmos as part of a unified living organism. Extending off of the neo-pagan theme of this interconnected universe is a magical worldview, which is most pronounced in Wiccan branches. In short, neo-pagans believe in a universe in which each part of the interconnected cosmos affects every other part. So many neo-pagans believe that magic can be used as an instrument to tap into and influence these links in the universe to bring about some shift in the physical world.
Although there is no single deity, or pantheon of deities, that neo-pagan groups all worship, the immanence of a divine presence that both permeates the natural world and transcends it is typically accepted within neo-pagan groups. While neo-pagans usually worship both a masculine and femine divine, according to Don Carpenter many practitioners put a special emphasis on the concept of the Goddess, or the divine femine, as a metaphor for the divine.
What's the draw to neo-paganism?
Given the intellectualization of the world and advances of modern science, it might seem a bit counterintuitive for magical and animistic spiritualities to suddenly draw in followers. If a sky god was beginning to seem a bit far-fetched, how is the sacred in the soil any more appealing?
Neo-paganism might well be a reaction against what Max Weber referred to as the "disenchantment of the world" whereby modern life and scientific advancement have drained a sense of the sacred from our lives. Neo-paganism's use of occult practices reveal sacred, even supernatural, interactions with others in nature, such as birds, rocks, trees, or possibly spirits. This might be something Americans, particularly young people, are craving. At a time when industrialization, toxic consumerism, and environmental destruction seem to be reaching an apocalyptic crescendo, Americans might also view neo-paganism as a sort of spiritual activism by drawing on a "sacred ecology" that seeks to bring a divine found in the earth itself into the lives of practitioners. Through a worldview that finds the sacred in the natural, material world, neo-pagan's notice, ritualize, and imagine magical interconnections between multispecies' lives.
Permaculture and the Sacred: A Conversation with Starhawk
There is also the tremendous power of the feminist movement. Its rejection of institutionalized, patriarchal religions might account for the specific cultural interest in the Wiccan branch of neo-paganism. By embracing and sacralizing a symbol of an evil, feminized "other" that we were warned of, scholar Howard Eiberg-Schwatz calls the tradition of American witchcraft in neo-paganism an aim at "debunking the otherness of others." According to the influential Wiccan priestess Starhawk, reclaiming the word "witch" is to reclaim a woman's right to be powerful and to celebrate aspects of the divine that have been traditionally associated with "the feminine," such as creativity, mystery, emotion, natural cycles, and regenerative powers. Rising from 17th century ashes and strutting into mainstream American culture, today's witch is an increasingly visible member of society who might be found sipping coffee out of a "witches brew" mug, flipping through a spell book and tending to an herbal garden.
What is deemed holy reflects the highest values of a society. Ultimately, the rising practice of American neo-pagan spiritualities asks us to consider what changes in cultural values occur when the sacred is found in the earth, symbolized by a great goddess.
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‘Designer baby’ book trilogy explores the moral dilemmas humans may soon create
How would the ability to genetically customize children change society? Sci-fi author Eugene Clark explores the future on our horizon in Volume I of the "Genetic Pressure" series.
- A new sci-fi book series called "Genetic Pressure" explores the scientific and moral implications of a world with a burgeoning designer baby industry.
- It's currently illegal to implant genetically edited human embryos in most nations, but designer babies may someday become widespread.
- While gene-editing technology could help humans eliminate genetic diseases, some in the scientific community fear it may also usher in a new era of eugenics.
Tribalism and discrimination
<p>One question the "Genetic Pressure" series explores: What would tribalism and discrimination look like in a world with designer babies? As designer babies grow up, they could be noticeably different from other people, potentially being smarter, more attractive and healthier. This could breed resentment between the groups—as it does in the series.</p><p>"[Designer babies] slowly find that 'everyone else,' and even their own parents, becomes less and less tolerable," author Eugene Clark told Big Think. "Meanwhile, everyone else slowly feels threatened by the designer babies."</p><p>For example, one character in the series who was born a designer baby faces discrimination and harassment from "normal people"—they call her "soulless" and say she was "made in a factory," a "consumer product." </p><p>Would such divisions emerge in the real world? The answer may depend on who's able to afford designer baby services. If it's only the ultra-wealthy, then it's easy to imagine how being a designer baby could be seen by society as a kind of hyper-privilege, which designer babies would have to reckon with. </p><p>Even if people from all socioeconomic backgrounds can someday afford designer babies, people born designer babies may struggle with tough existential questions: Can they ever take full credit for things they achieve, or were they born with an unfair advantage? To what extent should they spend their lives helping the less fortunate? </p>Sexuality dilemmas
<p>Sexuality presents another set of thorny questions. If a designer baby industry someday allows people to optimize humans for attractiveness, designer babies could grow up to find themselves surrounded by ultra-attractive people. That may not sound like a big problem.</p><p>But consider that, if designer babies someday become the standard way to have children, there'd necessarily be a years-long gap in which only some people are having designer babies. Meanwhile, the rest of society would be having children the old-fashioned way. So, in terms of attractiveness, society could see increasingly apparent disparities in physical appearances between the two groups. "Normal people" could begin to seem increasingly ugly.</p><p>But ultra-attractive people who were born designer babies could face problems, too. One could be the loss of body image. </p><p>When designer babies grow up in the "Genetic Pressure" series, men look like all the other men, and women look like all the other women. This homogeneity of physical appearance occurs because parents of designer babies start following trends, all choosing similar traits for their children: tall, athletic build, olive skin, etc. </p><p>Sure, facial traits remain relatively unique, but everyone's more or less equally attractive. And this causes strange changes to sexual preferences.</p><p>"In a society of sexual equals, they start looking for other differentiators," he said, noting that violet-colored eyes become a rare trait that genetically engineered humans find especially attractive in the series.</p><p>But what about sexual relationships between genetically engineered humans and "normal" people? In the "Genetic Pressure" series, many "normal" people want to have kids with (or at least have sex with) genetically engineered humans. But a minority of engineered humans oppose breeding with "normal" people, and this leads to an ideology that considers engineered humans to be racially supreme. </p>Regulating designer babies
<p>On a policy level, there are many open questions about how governments might legislate a world with designer babies. But it's not totally new territory, considering the West's dark history of eugenics experiments.</p><p>In the 20th century, the U.S. conducted multiple eugenics programs, including immigration restrictions based on genetic inferiority and forced sterilizations. In 1927, for example, the Supreme Court ruled that forcibly sterilizing the mentally handicapped didn't violate the Constitution. Supreme Court Justice Oliver Wendall Holmes wrote, "… three generations of imbeciles are enough." </p><p>After the Holocaust, eugenics programs became increasingly taboo and regulated in the U.S. (though some states continued forced sterilizations <a href="https://www.uvm.edu/~lkaelber/eugenics/" target="_blank">into the 1970s</a>). In recent years, some policymakers and scientists have expressed concerns about how gene-editing technologies could reanimate the eugenics nightmares of the 20th century. </p><p>Currently, the U.S. doesn't explicitly ban human germline genetic editing on the federal level, but a combination of laws effectively render it <a href="https://academic.oup.com/jlb/advance-article/doi/10.1093/jlb/lsaa006/5841599#204481018" target="_blank" rel="noopener noreferrer">illegal to implant a genetically modified embryo</a>. Part of the reason is that scientists still aren't sure of the unintended consequences of new gene-editing technologies. </p><p>But there are also concerns that these technologies could usher in a new era of eugenics. After all, the function of a designer baby industry, like the one in the "Genetic Pressure" series, wouldn't necessarily be limited to eliminating genetic diseases; it could also work to increase the occurrence of "desirable" traits. </p><p>If the industry did that, it'd effectively signal that the <em>opposites of those traits are undesirable. </em>As the International Bioethics Committee <a href="https://academic.oup.com/jlb/advance-article/doi/10.1093/jlb/lsaa006/5841599#204481018" target="_blank" rel="noopener noreferrer">wrote</a>, this would "jeopardize the inherent and therefore equal dignity of all human beings and renew eugenics, disguised as the fulfillment of the wish for a better, improved life."</p><p><em>"Genetic Pressure Volume I: Baby Steps"</em><em> by Eugene Clark is <a href="http://bigth.ink/38VhJn3" target="_blank">available now.</a></em></p>Octopus-like creatures inhabit Jupiter’s moon, claims space scientist
A leading British space scientist thinks there is life under the ice sheets of Europa.
Jupiter's moon Europa has a huge ocean beneath its sheets of ice.
- A British scientist named Professor Monica Grady recently came out in support of extraterrestrial life on Europa.
- Europa, the sixth largest moon in the solar system, may have favorable conditions for life under its miles of ice.
- The moon is one of Jupiter's 79.
Neil deGrasse Tyson wants to go ice fishing on Europa
<div class="rm-shortcode" data-media_id="GLGsRX7e" data-player_id="FvQKszTI" data-rm-shortcode-id="f4790eb8f0515e036b24c4195299df28"> <div id="botr_GLGsRX7e_FvQKszTI_div" class="jwplayer-media" data-jwplayer-video-src="https://content.jwplatform.com/players/GLGsRX7e-FvQKszTI.js"> <img src="https://cdn.jwplayer.com/thumbs/GLGsRX7e-1920.jpg" class="jwplayer-media-preview" /> </div> <script src="https://content.jwplatform.com/players/GLGsRX7e-FvQKszTI.js"></script> </div>Water Vapor Above Europa’s Surface Deteced for First Time
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="9c4abc8473e1b89170cc8941beeb1f2d"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/WQ-E1lnSOzc?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>Astrophysicists find unique "hot Jupiter" planet without clouds
A unique exoplanet without clouds or haze was found by astrophysicists from Harvard and Smithsonian.
Illustration of WASP-62b, the Jupiter-like planet without clouds or haze in its atmosphere.
- Astronomers from Harvard and Smithsonian find a very rare "hot Jupiter" exoplanet without clouds or haze.
- Such planets were formed differently from others and offer unique research opportunities.
- Only one other such exoplanet was found previously.
Munazza Alam – a graduate student at the Center for Astrophysics | Harvard & Smithsonian.
Credit: Jackie Faherty
Jupiter's Colorful Cloud Bands Studied by Spacecraft
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="8a72dfe5b407b584cf867852c36211dc"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/GzUzCesfVuw?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>Lair of giant predator worms from 20 million years ago found
Scientists discover burrows of giant predator worms that lived on the seafloor 20 million years ago.
Bobbit worm (Eunice aphroditois)
- Scientists in Taiwan find the lair of giant predator worms that inhabited the seafloor 20 million years ago.
- The worm is possibly related to the modern bobbit worm (Eunice aphroditois).
- The creatures can reach several meters in length and famously ambush their pray.
A three-dimensional model of the feeding behavior of Bobbit worms and the proposed formation of Pennichnus formosae.
Credit: Scientific Reports
Beware the Bobbit Worm!
<span style="display:block;position:relative;padding-top:56.25%;" class="rm-shortcode" data-rm-shortcode-id="1f9918e77851242c91382369581d3aac"><iframe type="lazy-iframe" data-runner-src="https://www.youtube.com/embed/_As1pHhyDHY?rel=0" width="100%" height="auto" frameborder="0" scrolling="no" style="position:absolute;top:0;left:0;width:100%;height:100%;"></iframe></span>FOSTA-SESTA: Have controversial sex trafficking acts done more harm than good?
The idea behind the law was simple: make it more difficult for online sex traffickers to find victims.
