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What are the chances that God is actually good?
Philosophy professor James Sterba revives a very old argument.
- In his book, Is a Good God Logically Possible?, James Sterba investigates the role of evil.
- Sterba contends that if God is all-powerful then he'd be able to stop evil from occurring in the world.
- God's inability (or unwillingness) to stop evil should make us question his role, or even his existence.
Why does God allow evil to happen? This question has been at the heart of Western religious philosophy since the dawn of monotheism. The very term and concept of God has long divided humans. Is he the first mover? Beyond definition, as many have argued? If God is all-powerful and humans are incapable of even defining him—I'm using "him" out of convenience, as "it" would be more appropriate in this case; a gendered deity is quite definable—why are so many certain they recognize his moral standing? Given how many sects of religions exist, how can so many people be so wrong?
If we recognize that evil exists (a hard point to dispute), and we also believe that God is omnipotent and omniscient, then we are granting this deity—to be clear, we're discussing the Abrahamic god—the power of knowing when evil exists and an ability to eliminate it. If God is incapable of stopping evil he is not all-powerful. If he is capable of stopping evil but chooses not to, well, we've got an evil God on our hands.
The latest thinker to tackle this unnerving question is James Sterba, professor of philosophy at the University of Notre Dame and author of the book, Is a Good God Logically Possible? While many forms of evil can be discussed in this context, Sterba builds his argument in one specific domain, as he recently explained.
"I'm thinking about moral evil. This is the evil that human beings do. And I'm not thinking about all the evil of a particular action. I'm only worried about the external consequences. This is the part of the evil action that I think God gets in trouble about."
To highlight his reasoning, Sterba uses the example of homicide. A man gets a gun, loads it, aims, and pulls the trigger. The speeding bullet is the consequence of an idea: he wants to murder someone. Sterba does not concern himself with God's role in the internal process that led to the purchase and usage of that gun. Thinking, he claims, is for man alone. He questions why God would not have stopped the external consequence of the shooting. He's not looking for this deity to play the role of thought police, but to step in as actual police would.
A young boy carrying a placard in London's Trafalgar Square which says, 'Prepare to Meet Thy God'.
Photo by Fox Photos/Getty Images
If God is unable or unwilling to stop the external consequences of evil—while good and evil can be culturally relative terms, murder is universally recognized as being in the red—then the implications, to the religious at least, would equate to blasphemy.
"If there's all this evil in the world, maybe God can't prevent it. Then he's still all powerful, he just logically can't prevent it. The problem there is it turns out that God would be less powerful than we are because we can prevent lots of evil. Now if God is stuck in a logical possibility while we're only stuck in a causal one, then he's so much less powerful than us. The traditional God can't be less powerful than we are."
While this discussion is often relegated to religious philosophy, we regularly witness the effects. Sterba mentions the Pauline principle, that "one should never do evil so that good may come." Murdering a doctor that provides abortions, a platform accepted by extreme religious conservatives, falls into this category. We can place the record number of migrant children held in detention centers in 2019, nearly 70,000, because their imprisonment supposedly saves American jobs, or keeps brown people out, or this week's excuse du jour in that category as well.
Sterba says that a religion that purports to champion charity and poverty should not be making a utilitarian argument when at root its adherents should be thinking about not doing evil. Doing evil for a supposed later good is not, by its very nature, a charitable act.
"In traditional religious views, utilitarianism is a horrible thing. Trying to maximize utilitarianism is a bad way of thinking about things. You should be thinking about not doing evil and you should be worrying about intention."
Sterba invokes the Doctrine of Double Effect, citing the famous ethical dilemma known as the Trolley problem. A speeding trolly is about to kill five people. You're standing on a bridge and can pull a lever to veer the car to another track and only kill one. In most studies, five to one is easy for people to grapple with—except when they are asked to physically pull the lever, that is. Regardless, the tradeoff is less evil thanks to the hands of a human.
Sterba says this dilemma works in humans but not God. If God is truly powerful, "he's never stuck in allowing evil to happen. We sometimes are stuck if we're trying to do some good, we're allowing evil to happen, God could always, at the level of external action, stop the evil of all bad actions."
God, he continues, should not be causally or logically unable to stop evil, if he so chooses.
"Either he's not done it because he's an evil god—that's not a helpful result—or he's not done it because he's not very powerful, maybe even less powerful than us."
While Sterba focuses on moral evil, he entertains nature as well. Take climate change. Beyond the acceleration of environmental catastrophes, the planet has never actually been completely hospitable to humans. Natural disasters have always occurred; our species has nearly been wiped out in past eras. Why would an all-powerful god not make this planet more amenable to our survival if we're really his chosen species?
There might never be answers to such questions given the contentious nature of this discussion. While Sterba goes to great philosophical lengths to contemplate the problem of evil, he also grounds his thinking in the practical and applicable. Regardless of your religious belief (or non-belief), it behooves everyone to remember that when it comes to moral evil, we are all empowered to play a beneficent, or evil, role. As he puts it,
"Even if we think God is behind everything, we should do all we can."
- Evidence of God Isn't Needed to Live a Good Life | Bill Nye - Big Think ›
- The Flaws in Defending Morality With Religion - Big Think ›
An open letter predicts that a massive wall of rock is about to plunge into Barry Arm Fjord in Alaska.
- A remote area visited by tourists and cruises, and home to fishing villages, is about to be visited by a devastating tsunami.
- A wall of rock exposed by a receding glacier is about crash into the waters below.
- Glaciers hold such areas together — and when they're gone, bad stuff can be left behind.
The Barry Glacier gives its name to Alaska's Barry Arm Fjord, and a new open letter forecasts trouble ahead.
Thanks to global warming, the glacier has been retreating, so far removing two-thirds of its support for a steep mile-long slope, or scarp, containing perhaps 500 million cubic meters of material. (Think the Hoover Dam times several hundred.) The slope has been moving slowly since 1957, but scientists say it's become an avalanche waiting to happen, maybe within the next year, and likely within 20. When it does come crashing down into the fjord, it could set in motion a frightening tsunami overwhelming the fjord's normally peaceful waters .
The Barry Arm Fjord
Camping on the fjord's Black Sand Beach
Image source: Matt Zimmerman
The Barry Arm Fjord is a stretch of water between the Harriman Fjord and the Port Wills Fjord, located at the northwest corner of the well-known Prince William Sound. It's a beautiful area, home to a few hundred people supporting the local fishing industry, and it's also a popular destination for tourists — its Black Sand Beach is one of Alaska's most scenic — and cruise ships.
Not Alaska’s first watery rodeo, but likely the biggest
Image source: whrc.org
There have been at least two similar events in the state's recent history, though not on such a massive scale. On July 9, 1958, an earthquake nearby caused 40 million cubic yards of rock to suddenly slide 2,000 feet down into Lituya Bay, producing a tsunami whose peak waves reportedly reached 1,720 feet in height. By the time the wall of water reached the mouth of the bay, it was still 75 feet high. At Taan Fjord in 2015, a landslide caused a tsunami that crested at 600 feet. Both of these events thankfully occurred in sparsely populated areas, so few fatalities occurred.
The Barry Arm event will be larger than either of these by far.
"This is an enormous slope — the mass that could fail weighs over a billion tonnes," said geologist Dave Petley, speaking to Earther. "The internal structure of that rock mass, which will determine whether it collapses, is very complex. At the moment we don't know enough about it to be able to forecast its future behavior."
Outside of Alaska, on the west coast of Greenland, a landslide-produced tsunami towered 300 feet high, obliterating a fishing village in its path.
What the letter predicts for Barry Arm Fjord
Moving slowly at first...
Image source: whrc.org
"The effects would be especially severe near where the landslide enters the water at the head of Barry Arm. Additionally, areas of shallow water, or low-lying land near the shore, would be in danger even further from the source. A minor failure may not produce significant impacts beyond the inner parts of the fiord, while a complete failure could be destructive throughout Barry Arm, Harriman Fiord, and parts of Port Wells. Our initial results show complex impacts further from the landslide than Barry Arm, with over 30 foot waves in some distant bays, including Whittier."
The discovery of the impeding landslide began with an observation by the sister of geologist Hig Higman of Ground Truth, an organization in Seldovia, Alaska. Artist Valisa Higman was vacationing in the area and sent her brother some photos of worrying fractures she noticed in the slope, taken while she was on a boat cruising the fjord.
Higman confirmed his sister's hunch via available satellite imagery and, digging deeper, found that between 2009 and 2015 the slope had moved 600 feet downhill, leaving a prominent scar.
Ohio State's Chunli Dai unearthed a connection between the movement and the receding of the Barry Glacier. Comparison of the Barry Arm slope with other similar areas, combined with computer modeling of the possible resulting tsunamis, led to the publication of the group's letter.
While the full group of signatories from 14 organizations and institutions has only been working on the situation for a month, the implications were immediately clear. The signers include experts from Ohio State University, the University of Southern California, and the Anchorage and Fairbanks campuses of the University of Alaska.
Once informed of the open letter's contents, the Alaska's Department of Natural Resources immediately released a warning that "an increasingly likely landslide could generate a wave with devastating effects on fishermen and recreationalists."
How do you prepare for something like this?
Image source: whrc.org
The obvious question is what can be done to prepare for the landslide and tsunami? For one thing, there's more to understand about the upcoming event, and the researchers lay out their plan in the letter:
"To inform and refine hazard mitigation efforts, we would like to pursue several lines of investigation: Detect changes in the slope that might forewarn of a landslide, better understand what could trigger a landslide, and refine tsunami model projections. By mapping the landslide and nearby terrain, both above and below sea level, we can more accurately determine the basic physical dimensions of the landslide. This can be paired with GPS and seismic measurements made over time to see how the slope responds to changes in the glacier and to events like rainstorms and earthquakes. Field and satellite data can support near-real time hazard monitoring, while computer models of landslide and tsunami scenarios can help identify specific places that are most at risk."
In the letter, the authors reached out to those living in and visiting the area, asking, "What specific questions are most important to you?" and "What could be done to reduce the danger to people who want to visit or work in Barry Arm?" They also invited locals to let them know about any changes, including even small rock-falls and landslides.
The famous cognition test was reworked for cuttlefish. They did better than expected.
- Scientists recently ran the Stanford marshmallow experiment on cuttlefish and found they were pretty good at it.
- The test subjects could wait up to two minutes for a better tasting treat.
- The study suggests cuttlefish are smarter than you think but isn't the final word on how bright they are.
Proof that some people are less patient than invertebrates<iframe width="730" height="430" src="https://www.youtube.com/embed/H1yhGClUJ0U" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen></iframe><p> The common cuttlefish is a small cephalopod notable for producing sepia ink and relative intelligence for an invertebrate. Studies have shown them to be capable of remembering important details from previous foraging experiences, and to adjust their foraging strategies in response to changing circumstances. </p><p>In a new study, published in <a href="https://royalsocietypublishing.org/doi/10.1098/rspb.2020.3161" target="_blank" rel="noopener noreferrer">The Proceedings of the Royal Society B</a>, researchers demonstrated that the critters have mental capacities previously thought limited to vertebrates.</p><p>After determining that cuttlefish are willing to eat raw king prawns but prefer a live grass shrimp, the researchers trained them to associate certain symbols on see-through containers with a different level of accessibility. One symbol meant the cuttlefish could get into the box and eat the food inside right away, another meant there would be a delay before it opened, and the last indicated the container could not be opened.</p><p>The cephalopods were then trained to understand that upon entering one container, the food in the other would be removed. This training also introduced them to the idea of varying delay times for the boxes with the second <a href="https://www.sciencealert.com/cuttlefish-can-pass-a-cognitive-test-designed-for-children" target="_blank" rel="noopener noreferrer">symbol</a>. </p><p>Two of the cuttlefish recruited for the study "dropped out," at this point, but the remaining six—named Mica, Pinto, Demi, Franklin, Jebidiah, and Rogelio—all caught on to how things worked pretty quickly.</p><p>It was then that the actual experiment could begin. The cuttlefish were presented with two containers: one that could be opened immediately with a raw king prawn, and one that held a live grass shrimp that would only open after a delay. The subjects could always see both containers and had the ability to go to the immediate access option if they grew tired of waiting for the other. The poor control group was faced with a box that never opened and one they could get into right away.</p><p>In the end, the cuttlefish demonstrated that they would wait anywhere between 50 and 130 seconds for the better treat. This is the same length of time that some primates and birds have shown themselves to be able to wait for.</p><p>Further tests of the subject's cognitive abilities—they were tested to see how long it took them to associate a symbol with a prize and then on how long it took them to catch on when the symbols were switched—showed a relationship between how long a cuttlefish was willing to wait and how quickly it learned the associations. </p>
All of this is interesting, but what use could it possibly have?<img type="lazy-image" data-runner-src="https://assets.rebelmouse.io/eyJhbGciOiJIUzI1NiIsInR5cCI6IkpXVCJ9.eyJpbWFnZSI6Imh0dHBzOi8vYXNzZXRzLnJibC5tcy8yNTcxNzY2MS9vcmlnaW4uanBnIiwiZXhwaXJlc19hdCI6MTY2MTM0MzYyMH0.lKFLPfutlflkzr_NM6WmnosKM1rU6UEIHWlyzWhYQNM/img.jpg?width=1245&coordinates=0%2C10%2C0%2C88&height=700" id="77c04" class="rm-shortcode" data-rm-shortcode-id="7eb9d5b2d890496756a69fb45ceac87c" data-rm-shortcode-name="rebelmouse-image" data-width="1245" data-height="700" />
A diagram showing the experimental set up. On the left is the control condition, on the right is the experimental condition.
Credit: Alexandra K. Schnell et al., 2021<p> As you can probably guess, the ability to delay gratification as part of a plan is not the most common thing in the animal kingdom. While humans, apes, some birds, and dogs can do it, less intelligent animals can't. </p><p>While it is reasonably simple to devise a hypothesis for why social humans, tool-making chimps, or hunting birds are able to delay gratification, the cuttlefish is neither social, a toolmaker, or is it hunting anything particularly <a href="https://gizmodo.com/cuttlefish-are-able-to-wait-for-a-reward-1846392756" target="_blank" rel="noopener noreferrer">intelligent</a>. Why they evolved this capacity is up for debate. </p><p>Lead author Alexandra Schnell of the University of Cambridge discussed their speculations on the evolutionary advantage cuttlefish might get out of this skill with <a href="https://www.eurekalert.org/pub_releases/2021-03/mbl-qc022621.php" target="_blank" rel="noopener noreferrer">Eurekalert:</a> </p><p style="margin-left: 20px;"> "Cuttlefish spend most of their time camouflaging, sitting and waiting, punctuated by brief periods of foraging. They break camouflage when they forage, so they are exposed to every predator in the ocean that wants to eat them. We speculate that delayed gratification may have evolved as a byproduct of this, so the cuttlefish can optimize foraging by waiting to choose better quality food."</p><p>Given the unique evolutionary tree of the cuttlefish, its cognitive abilities are an example of convergent evolution, in which two unrelated animals, in this case primates and cuttlefish, evolve the same trait to solve similar problems. These findings could help shed light on the evolution of the cuttlefish and its relatives. </p><p> It should be noted that this study isn't definitive; at the moment, we can't make a useful comparison between the overall intelligence of the cuttlefish and the other animals that can or cannot pass some variation of the marshmallow test.</p><p>Despite this, the results are quite exciting and will likely influence future research into animal intelligence. If the common cuttlefish can pass the marshmallow test, what else can?</p>
Three lines of evidence point to the idea of complex, multicellular alien life being a wild goose chase. But are we clever enough to know?
- Everyone wants to know if there is alien life in the universe, but Earth may give us clues that if it exists it may not be the civilization-building kind.
- Most of Earth's history shows life that is single-celled. That doesn't mean it was simple, though. Stunning molecular machines were being evolved by those tiny critters.
- What's in a planet's atmosphere may also determine what evolution can produce. Is there a habitable zone for complex life that's much smaller than what's allowed for microbes?
Protozoa—a term for a group of single-celled eukaryotes—and green algae in wastewater, viewed under the microscope.
Credit: sinhyu via Adobe Stock<p>Another way the story of life on Earth might not get repeated elsewhere in the cosmos relates to the composition of planetary atmospheres. Our world did not begin with its oxygen-rich air. Instead, oxygen didn't show up until almost two billion years after the planet formed and one billion years after life appeared. Earth's original atmosphere was, most likely, a mix of nitrogen and CO2. Remarkably it was life that pumped the oxygen into the air as a byproduct of a novel form of photosynthesis invented by a novel kind of single-celled organism, the nucleus-bearing eukaryotes. The appearance of oxygen in Earth's air was not just a curiosity for evolution. Life soon figured out how to use the newly abundant element and, it turns out, oxygen-based biochemistry was supercharged compared to what came before. With more energy available, evolution could build ever larger and more complex critters.</p><p>Oxygen may also be unique in allowing the kinds of metabolisms in multicellular life (especially ours) needed for making fast and fast-thinking animals. Astrobiologist <a href="http://faculty.washington.edu/dcatling/Catling2008CatalystMag.pdf" target="_blank" rel="noopener noreferrer">David Catling</a> has argued that only oxygen has the right kind of chemistry that would allow for animals to form on any world.</p><p>Atmospheres may play another role in what can and can't happen in the evolution of life. In 1959, <a href="https://astro.uchicago.edu/alumni/su-shu-huang-1949.php" target="_blank" rel="noopener noreferrer">Su-Shu Huang</a> proposed that each star would be surrounded by a "<a href="https://www.nasa.gov/ames/kepler/habitable-zones-of-different-stars" target="_blank" rel="noopener noreferrer">habitable zone</a>" of orbits where a planet would have temperatures neither too hot nor too cold to keep life from forming (i.e. liquid water could exist on the planet's surface). Since then, the habitable zone has become a staple of astrobiological studies. Astronomers now know that the outer part of the habitable zone will be dominated by worlds with lots of greenhouse gases like CO<em>2</em>. A planet in a location like Mars, for example, would require a thick CO2 blanket to keep its surface above freezing. But all that CO2 could present its own problems for life. Almost all forms of animal life on Earth, including sea creatures, die when placed in CO2-rich environments. This has led astronomer <a href="https://eschwiet.github.io/" target="_blank" rel="noopener noreferrer">Eddie Schwieterman</a> and colleagues to propose a <a href="https://iopscience.iop.org/article/10.3847/1538-4357/ab1d52" target="_blank" rel="noopener noreferrer">habitable zone for complex life</a>: A band of orbits where planets can stay warm without requiring heavy CO2 atmospheres. According to Schwieterman, animal life of the kind we know would only be able to form in this much thinner band of orbits. </p>