David Bellos is Director of the Program in Translation and Intercultural Communication at Princeton University, where he is also a professor of French and comparative literature. He has won many awards for his translations of Georges Perec, Ismail Kadare, and others, including the Man Booker International Translator’s Award. He also received the Prix Goncourt for George Perec: A Life in Words.
David Bellos: Avatar is a fantasy about sameness and difference. The hero is a human being. He's the emissary of a human mining company who is transformed by a fantasy scientific process into something else, into a native of this other planet, Pandora, where the creatures that live there have extraordinary skydiving skills and nine foot long tails. So, his job is to infiltrate this other culture, this very other place, so as to feedback to his human controllers the information they need to pursue their mining project.
Our hero is one of us, transformed, and also one of them, and as the film proceeds, of course, these Pandorans are so beautiful and so elegant, and we’re led through the music and the colors and everything to feel immense sympathy, and our hero goes native and his sympathies also move toward the defense of their right to be different. So it’s all very politically correct and it’s very well adjusted to the sensitivities of younger people and those who wish to preserve this planet as well as other planets, but we end up, or Cameron ends up, with this really interesting position, which he doesn’t close off quite at the end of the movie: is our hero one of them or is he one of us?
And it strikes me that, without realizing it, Cameron has produced a parable about all forms of human communication and most especially about translation because a translation, well, you take it from here and you put it in a new dress. You give it the linguistic equivalent of a nine foot long tail. It’s quite unrecognized—I mean, a translation is not recognizable as the original unless you speak both languages, which is rare.
The question is always asked when you have a translation, is it, in the end, what it was or is it something new? Does it belong here or does it belong there? At the end of Avatar, that fundamental question about translation is answered just with an eye that opens, and it doesn’t answer the question as to whether he is still a human or become a Pandoran or whether any movement between the two or sharing of the two is really possible.
In the same same way I see the act of translating as itself a parable of the human condition because for something to be translatable, for translation to exist axiomatically, we have to assume that one language is not another. If it were, we wouldn’t be translating. We also have to assume axiomatically that it is possible to say the same thing in another language as it is possible to say in the language you start with.
So this question of sameness and difference that the film Avatar plays with is intrinsic to the act of translating as well, and it’s intrinsic to what it means to be human: Anything I feel, you do not feel. Our sense of self is discrete, is incommunicable in full with any other human being, and yet for us to have any kind of a relationship, for society to exist, for human life to exist, we also axiomatically have to assume that we share the same needs, the same general kinds of desires, the same kinds of thinking. Otherwise we wouldn’t even be able to communicate.
So it seems to me translation is that major thing that makes manifest this human condition of being both completely isolated and completely integrated at the same time.
Directed / Produced by Jonathan Fowler & Elizabeth Rodd
You have to have a very quick mind and you have to have this peculiar ability to speak whilst you’re listening.